Posted in Deliverer, God's love, Good News, Jesus, Light, Lonely, Love, Messiah, pain

Love Has Come – God with Us

A song I’ve heard recently on the radio is by We are Messengers and its called “God With Us.”  It could have been written now during the pandemic, but it was actually written in 2016.

He is with us in the season

When silence fills the home

When the lights that you once loved

Leave you aching and alone

He is with us in the distance

Between two shattered hearts

When you’re standing in the same room

But half a world apart

He is with us always

In our joy and in our pain

In the lonely midnight keep looking up

Love has come, God with us

Love has come, God with us

He is with us when the evening falls

And all the laughter fades

When the emptiness comes creeping back, creeping back

And just steals your joy away

He is with us always

In our joy and in our pain

In the lonely midnight keep looking up

Love has come, God with us

Love has come, God with us

Come on hold on now

Won’t you just stay strong

No matter how it feels, He is with us

And what you’re facing now

Know you’re not alone

Let this be your hope, He is Emmanuel

He is with us always

In our joy and in our pain

In the lonely midnight keep looking up

Love has come, God with us

Love has come, God with us

This week was filled with sickness, grief, and mounting death tolls, reminding us that we need a Savior that comes and meets us where we are, Emmanuel, God with us.  The scripture on our Advent calendar for today comes from Romans 8:38-39 and is one of my favorites, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Nothing this world throws at us will be able to separate us from that love.  No amount of pain or suffering can ever separate us.  God always wins.  Light always prevails.  No matter what, good always conquers evil….albeit eventually sometimes, but it does.

I experienced the joy of the Living Christmas Story last night.  Villagers, Angels, Mary and Joseph, Gabriel, Shepherds, Wise Men, King Herod, the Innkeeper and his wife, the Census takers, the Roman Soldiers, and of course the animals.  Spreading the joy of the Christmas Story.  I encourage you to come out and see it tonight from 6:30 – 8:30 or tomorrow night from 5:30 – 8:30.  Participate or come see the greatest story ever told.  Follow the star, look to the star, it points to the coming Messiah, our Deliverer.  How God loves us so much that God sent God’s Son to come dwell among us, in all of our human frailties and all of our sin.  Jesus took our sin upon himself, was crucified and then was resurrected on the third day.  Because he lives, we live also.  He set us free from sin and death.  Praying, giving thanks, serving, and singing praises are often ways to dispel the darkness around us and within us.  The world desperately needs hope, joy, peace and love this Christmas and it’s up to us, moving in and with the Holy Spirit to show those Advent blessings, to bring light and to deliver the Good News that love has come, God with Us.

Posted in Emmanuel, God's love, Jesus, Just Because, Love

Love Came Down – Wednesday Night Advent Service

1 John 4:7-12

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

Love Came Down

I would listen to Amy Grant’s Christmas albums as I decorated my Ganny’s tree and decorated her house for Christmas from my freshman year at Winthrop 1998, when she broke her back, through Evy’s first Christmas in 2008 when she was weeks old until Ganny died in September 2009.  We celebrated at her house that one last Christmas.  Ganny and I had a special relationship from our love of books and tv shows to the latest snack food.  We were kindred spirits.  We were both oldest daughters with two younger brothers and had similar tastes in everything, even our love of knick knacks.  I grew closer to my grandparents during these times of decorating and on the trips I took in college to stay with them.  They showed me their great and unconditional love.  

This scripture passage tells us much about God’s love.  God is love.  God sent God’s own son Jesus, not because of anything we did or did not do, just because.  Have you ever had a “just because” love?  No matter what, no matter what you did or you didn’t do, no matter what you were loved.  Just because….you were YOU.  You were fearfully made for God’s purpose.  God knit you together in your mother’s womb and knows every hair on your head.  My Ganny and Gandaddy loved us grandkids enough to count every hair on our heads, to kiss away our boo boos, and to show us that “just because” kind of love.  Just because we were their’s, just because we are God’s, God’s love for us knows no bounds.  Even when we frustrated the heck out of them or they were disappointed in us, we still had their unconditional love, just because.  It was never a question.  Ganny said at my Gandaddy’s visitation, “Walk around and let the people see y’all.  He talked about y’all all the time.  People talk about someone being the “apple of my eye,” well, y’all were his very eyeballs.” 

In verse 12 of our passage it says, “12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.”  I saw God and God’s love, I felt God’s love, I KNEW God’s unconditional love in my Ganny and Gandaddy.  And you know what, I can see them again, because of God’s great love for us.  God sent Jesus to atone for our sins on the cross so we can live with Him for eternity.  That shows and proves God’s great love for us.  On her first Christmas album, Amy Grant wrote “Love Has Come” with Shane Keister and Michael W. Smith.  They get more and more excited as the song goes on and by the end they’re blaring out, 

“Love has come
For the world to know
As the wise men knew
Such a long time ago
And I believe that angels sang
That hope had begun
When the God of glory
Who is full of mercy
Yes, the God of glory
Sent his Son

And they throw in, “Don’t you know?”  and “I believe that!”  It was the 80’s.  It fit.

But isn’t that the point – that we show God’s love to others and they turn and show it to others and so on and so on.  It’s the biggest show and tell in history and we GET to be a part of the story.  We get to be ACTIVE participants in the Greatest Story Ever Told.  Sharing God’s love all over the place – love is baked into the desserts we make for Katie’s Krops, love inspires us to write a note of encouragement to a friend in need, love leads us to pray for the sick, the hurting, and the broken, LOVE HAS COME to DWELL AMONG US.

Our Advent verse today is from Psalm 26 verses 2-3, “Prove me, O Lord, and try me; test my heart and mind. For your steadfast love is before my eyes, and I walk in faithfulness to you.”  Your steadfast love is before my eyes and I walk in faithfulness to you.  The Triune God’s steadfast love is before our eyes, how can we not walk in faithfulness?  If we don’t show the world God’s great love for them, who will?  If we don’t tell them about Jesus, our Emmanuel, who came down to Earth, the Great God of the Universe, a helpless baby, Jesus came and dwelt among us, to proclaim release to the captives and recovery of sight to the blind.  He transforms everything and makes us new creations if we but put our hope and faith in him.  My grandparent’s “just because” love is just a taste of our Savior’s love.  The depth of God’s love is unfathomable and we rejoice in that when we take part in this Holy meal.  “For God so loved the world…”

Posted in Darkness, Flashlight, God's love, Jesus, John the Baptist, Joy, Light, Love, Prepare

Clean Up Crew

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

2 As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,

    who will prepare your way;

3 the voice of one crying out in the wilderness:

    ‘Prepare the way of the Lord,

    make his paths straight,’”

4 John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with water; but he will baptize you with the Holy Spirit.”

Mark read this passage at the Advent service last Wednesday.  It’s a very familiar passage this time of year.  Mary and Elizabeth her cousin were pregnant at the same time.  Luke 1:13-17, “13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.”  Further down in Luke, Gabriel was talking to Mary and said, “36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.”  And even further down in the 1st Chapter of Luke, “39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

The child leaped for joy!  John leaped for joy after hearing Mary’s voice?  Do you think women nested back then?  Tidying up, organizing, preparing….John comes to prepare us for Jesus.  As we make preparations to Welcome Jesus and Welcome one and all this Christmas!  We prepare our hearts to Welcome the One who knows us intimately and still loves us with an abundant and steadfast love. We need a clean up crew to prepare a place in our hearts for Jesus and to prepare to show the world the love that Jesus has for them.

We put up the tree after church last Sunday.  We may have bitten off more than we can chew.  It’s taken us all week to put up the Christmas decorations.  We first have to unpack the Christmas decorations to store the “regular” stuff we have away.  Enoch and Mike tackled the outside and discovered the lights in a whole section were blown.  Evy and I tackled the tree and we discovered the lights had different plugs so Evy decorated the banister with those lights.  Stuff was piled up everywhere…all week…they had virtual school…it never seems like we have another hour in the day.  We’ll have no parties at the house this year, we have no family coming in, we’re preparing for ourselves and most importantly for Jesus.

The first lines of Joy to the World – “Joy to the world, the Lord is come; Let earth receive her King; Let every heart prepare Him room.”  Let every heart prepare Him room.  

How do we prepare our hearts?

Focus – It’s easy to get lost in the hustle and bustle, even this year, we can fill our to-do list up to the top and not leave Him, Jesus room.  I always love any Amy Grant Christmas song, particularly her “I Need a Silent Night.”

I need a silent night, a holy night

To hear an angel voice through the chaos and the noise

I need a midnight clear, a little peace right here

To end this crazy day with a silent night

We need to intentionally, carve time out time to be with Jesus – our wonderful counselor, everlasting Father, and Prince of Peace.  Our Old Testament reading for today is

Isaiah 40:1-11

Comfort, O comfort my people,

    says your God.

2 Speak tenderly to Jerusalem,

    and cry to her

that she has served her term,

    that her penalty is paid,

that she has received from the Lord’s hand

    double for all her sins.

3 A voice cries out:

“In the wilderness prepare the way of the Lord,

    make straight in the desert a highway for our God.

4 Every valley shall be lifted up,

    and every mountain and hill be made low;

the uneven ground shall become level,

    and the rough places a plain.

5 Then the glory of the Lord shall be revealed,

    and all people shall see it together,

    for the mouth of the Lord has spoken.”

6 A voice says, “Cry out!”

    And I said, “What shall I cry?”

All people are grass,

    their constancy is like the flower of the field.

7 The grass withers, the flower fades,

    when the breath of the Lord blows upon it;

    surely the people are grass.

8 The grass withers, the flower fades;

    but the word of our God will stand forever.

9 Get you up to a high mountain,

    O Zion, herald of good tidings;

lift up your voice with strength,

    O Jerusalem, herald of good tidings,

    lift it up, do not fear;

say to the cities of Judah,

    “Here is your God!”

10 See, the Lord God comes with might,

    and his arm rules for him;

his reward is with him,

    and his recompense before him.

11 He will feed his flock like a shepherd;

    he will gather the lambs in his arms,

and carry them in his bosom,

    and gently lead the mother sheep.

God comforts us.  God if our good shepherd.  God carries us in God’s arms.  Maybe this Christmas it’s hard to feel any kind of Christmas Spirit – the hope, the love, the joy, the peace.  Maybe you’re experiencing grief of a loved one, a job loss, a change in health status, maybe you’re feeling bbllllaaahhhhhhh, maybe you’re feeling discouraged, maybe you’re feeling frustrated, maybe you’re holding all the fear and worry wrapped up under a facade, Jesus knows.  Jesus is our Emmanuel.  God with us.  Do y’all know how important that is?  The Great God of the Universe  came down to dwell with us.  Love came down at Christmas.  Love all lovely, Love Divine, Love was born at Christmas, Star and Angels gave the sign.  We can lay our burdens down Jesus’ feet.  We can cry out to Jesus because he knows our pain intimately.  We can even question God, like Jesus did in the Garden of Gethsemane.  He knows.  He knows the fullness of God and the fullness of humanity. Jesus has a purpose and a calling; he embodied God’s love and wants us to do that too.  

Father Gregory Boyle tells the story of a young man named Pedro. Caught in the gang life on the streets of Los Angeles, Pedro was filled with rage and resentment that he covered up with addiction to crack cocaine. Whenever Father Boyle would offer to take Pedro to rehab, he would decline.

Until one day, Pedro changed his answer and began the long, hard journey of returning to himself. Thirty days into Pedro’s rehab, his younger brother, caught up in similar demons, took his own life. When Father Boyle called with the news, Pedro was devastated.

Father Boyle later was driving Pedro to the funeral when Pedro began to tell Boyle about a dream he had the night before. In the dream, Pedro and Father Boyle are in a large empty room, alone. There are no lights, no windows. It is complete, total darkness. In the dark silence, Father Boyle takes a flashlight from his pocket and turns it on. Slowly, deliberately, he shines the flashlight around the room until its narrow beam illuminates a light switch on the wall. No words are spoken, no explanation offered, just a beam of light revealing a switch on the wall. In the dream, Pedro stands up slowly, with some trepidation he makes his way to the switch, takes a deep breath, he flips it on. The room is flooded with light.

At this point in the retelling of his dream, Pedro is sobbing. With a voice of astonishing discovery, he said, “And the light is better than the darkness.” As if he did not know this before. Then he said, “I guess my brother just never found the switch.”

Boyle writes, “Possessing flashlights and occasionally knowing where to aim them has to be enough for us. We all find ourselves in this dark, windowless room, fumbling for grace and flashlights. You aim the light this time, I’ll do it the next.”

We do not have to do it on our own.  The Holy Spirit prepares the way and intercedes for us when we are in the darkness with sighs too deep for words and also gives us a community to lean on and to depend on.

Richard Rohr writes, “But after any true God experience, you know that you are a part of a much bigger whole. Life is not about you; you are about life. You are an instance of a universal and even eternal pattern. Life is living itself in you. It is an earthquake in the brain, a hurricane in the heart, a Copernican revolution of the mind, and a monumental shift in consciousness. Frankly, most do not seem interested.

Understanding that your life is not about you is the connection point with everything else. It lowers the mountains and fills in the valleys that we have created, as we gradually recognize that the myriad forms of life in the universe, including ourselves, are operative parts of the One Life that most of us call God. After such a discovery, I am grateful to be a part — and only a part! I do not have to figure it all out, straighten it all out, or even do it perfectly by myself. I do not have to be God.

It is an enormous weight off my back. All I have to do is participate! My holiness is first of all and really only God’s, and that’s why it is certain and secure — and always holy. It is a participation, a mutual indwelling, not an achievement or performance on my part.

After this epiphany, things like praise, gratitude, and compassion come naturally — like breath and air. True spirituality is not taught; it is caught once our sails have been unfurled to the Spirit. Henceforth, our very motivation and momentum for the journey toward holiness and wholeness is just immense gratitude — for already having it!”

Love lived out is showing compassion, empathy, kindness, bravery, patience, and humility.  Just as John paved the way for Jesus 2,000 years ago, we have the direct calling to pave the way for Jesus today!  We each need to pick up our brooms and sweep away our doubts and fears.  We need to pick up our shovels and shovel out love to the world.  We need to vacuum complacency and apathy and use windex to wipe away our tears so we can see clearly that we have a story to tell.  It’s not a picture perfect Stepford story, but it’s real, with all the twists and turns of life.  We’ll show the world love in active, practical ways – as we worship, as we pray, as we serve – whether it be helping with Living Christmas Story, or the Angel Tree or baking cookies for Katie’s Krops, or bringing food to the Blessing Box.  We WILL prepare the way for Jesus by a GREAT Big Show and Tell.  We will Show our love with our actions and we will Tell it by sharing God’s great love.

Rachel Held Evans writes this prayer that pretty much sums up our calling. “God, go with us. Help us to be an honor to the church. Give us the grace to follow Christ’s word, to be clear in our task and careful in our speech. Give us open hands and joyful hearts. Let Christ be on our lips. May our lives reflect a love of truth and compassion. Let no one come to us and go away sad. May we offer hope to the poor, and solace to the disheartened. Let us so walk before God’s people, that those who follow us might come into God’s kingdom. Let us sow living seeds, words that are quick with life, that faith may be the harvest in people’s hearts. Amen.”

We need to prepare the way for love.  It’s like we walk down a dark, windy, steep path leaving bread crumbs along the way so our fellow travelers know which way to go.  We know the way, because love came down at Christmas, and showed us the way, the way that leads to love, peace, joy, and hope.  The way that leads us home.

Posted in Darkness, Forgiveness, Light, Love, Needtobreathe, Sermons, Slumber

Love One Another

Romans 13:8-14

8 Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. 9 The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

11 Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12 the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; 13 let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

We are called to love one another and to do that we should wake up from our slumber, lay aside the works of darkness and put on the armor of light and then we will be able to “put on” our Lord Jesus.

Wake up from our slumber.

I have always loved the Needtobreathe song Slumber: 

Days they force you

Back under those covers

Lazy mornings they multiply

Glory’s waiting

Outside your window

Wake on up from your slumber

Open up your eyes

We need to wake up and wipe the sleep out of our eyes.  Wake up from complacency.  Wake up from auto-pilot.  “For salvation is nearer to us now than when we became believers; 12 the night is far gone, the day is near.”  We need to open our eyes to the possibilities of spreading the Good News, of spreading light of spreading Jesus to the whole word.  We don’t need to be day dreaming about it, we need to snap out of the day dream, and trust the One, as Ephesians says, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.”  But first we must,

Lay aside the works of the darkness and put on the armor of light.

Notice the sins are the ones we think of us singular, personal sins such as adultery, murder, stealing, coveting, drunkenness, quarrelling, jealousy, debauchery or licientiosness.  But the “you” is plural.  It’s like y’all.  Paul is telling us all to lay aside the darkness inside each of us, not pointing one of us out.  But, we’ve all sinned and fallen short of the glory of God.  

We are called to literally lay aside the darkness and choose the better way.  

In the 1986 film, The Mission, Robert De Niro plays Rodrigo Mendoza, a brutal slave trader from the conquistador era who has captured, sold and murdered many native South Americans. Although he scarcely thought twice about killing a native in the past, when Mendoza murders his brother in a fit of anger he is overcome with remorse. A Jesuit priest gives him a penance to atone for his sin: he must accompany an expedition of Jesuits deep into the rain forest, where they plan to teach the natives about Jesus Christ.

On the trek into the forest, Mendoza binds up his armor in a net. He ties a rope around this heavy burden and drags it along, to remind himself of the violent life he has left behind. The sack of armor slows the expedition, but the priests tolerate it because they know how important it is to the penitent man.

Close to their destination, the missionaries climb to the top of a waterfall. At the top, they warmly embrace the native friends they have come to know on an earlier journey. But then the natives spy the exhausted Mendoza, still ascending the rocks beside the waterfall, dragging his armor behind him.

They know him, and they fear him. One of the natives grabs a knife and runs over to Mendoza, holding the blade against his neck as though to kill him in revenge. Mendoza looks up at his assailant, preparing himself for death.

But then something surprising happens. The native does slash his knife, but what he cuts is not Mendoza’s throat. He cuts the rope holding the bag of armor. The entire company watches the conquistador’s burden fall away, falling end over end down the waterfall, smashing onto the rocks below.

Mendoza cries like a baby, fresh from the womb of God. A priest says, “Welcome home, brother.” Then, his real instruction begins.

Jesus doesn’t want us to carry around our baggage of sin; he frees us from that and scatters it far and wide.  It takes a lot for us to let that sink in.  Total forgiveness for our awful stench of sin.  Us hanging on to the sin can lead to darkness, if we don’t cling to the Lord’s good forgiveness.  

Lay aside the works of the darkness and put on the armor of light.  Not the heavy armor of sin, but armor of light.  To protect as from the darkness.  To protect us from the evil that so quickly creeps in.  God does not leave as defenseless and alone, he instructs us to lay aside, to put away from us, the darkness of sin and put on the armor of light.  We must truly repent and turn away from sin, that’s how we’ll be children of the light.

“Put on” the Lord Jesus through a personal connection and a community of support to help us.

A mother with two young children put them to bed and went to prepare herself for bed. She put on some old clothes and went to the bathroom. She washed her hair and wrapped a towel around her head to dry her hair. She applied cold cream on her face to remove her makeup. Just as she was about to wipe off the cream, she heard the noise of her children playing in their room. She stormed into the room, hollered and told her two small children to get back into bed, reminded them that it was time to sleep, turned out the light and slammed the door. As she left the room, one of the children, with a trembling voice, asked the other, “Who was that?” 

We don’t want others asking, “Who was that?” when they look at our lives. We want others to know Who it is Who lives, breathes, and shapes our lives. We want Jesus to be all over us!

It’s not putting on airs, putting on the ritz, or putting on your make up; but it’s putting on Christ.  It’s not just being nicey nice or putting on an act, it’s actually taking on the characteristics of Jesus.  Jesus exemplified the fruit of the Spirit in Galatians, “The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.”  As we put on Christ, we should start with those virtues listed in this Galatians text.  Love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.  Those are a good place to start!

How else do we “put on” Christ but by being in the Word, creating a spirit of gratitude, and not letting the world, or the devil, get the better of us.  

We all need encouragement and support from a community of faith.  To sing our song to us when we are down and out, to sing our song to us when we are weary and discouraged to help us sing when we’ve lost our tune.  Bishop Woodie White, retired United Methodist bishop, tells about the chaffinch bird, a little reddish-brown bird found in Europe. The chaffinch sings like a canary, but there is something unique about this popular songbird. When people take them into their homes, the little birds soon forget how to sing. When they forget how to sing, they get sick. Eventually, they become depressed and die. Unless, of course, they are taken back to be with other chaffinch, in which case they congregate and relearn how to sing and are well again.  We are like the chaffinch, we don’t need do it all by ourselves, we need to be with others to help us forge the rivers and help us scale the rocks of the mountains.  Our fellow journeyers make us stronger, the full body of Christ, not divided – ONE. 

Through putting on Christ individually and as a community of Christians that’s how we can really love one another.

It’s all about love, friends.

1 Corinthians 13:4-8 – “Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.  Love never fails.” 

I was hearing in my head, “when love is the way,” and realized it was from Bishop Michael Curry’s sermon at Prince Harry and Megan’s wedding.

“Think and imagine a world where love is the way.”

Imagine our homes and families where love is the way. Imagine neighborhoods and communities where love is the way.

Imagine governments and nations where love is the way. Imagine business and commerce where this love is the way.

Imagine this tired old world where love is the way. When love is the way – unselfish, sacrificial, redemptive.

When love is the way, then no child will go to bed hungry in this world ever again.

When love is the way, we will let justice roll down like a mighty stream and righteousness like an ever-flowing brook.

When love is the way, poverty will become history. When love is the way, the earth will be a sanctuary.

When love is the way, we will lay down our swords and shields, down by the riverside, to study war no more.

When love is the way, there’s plenty of good room – plenty good room – for all of God’s children.

“Because when love is the way, we actually treat each other, well… like we are actually family.

When love is the way, we know that God is the source of us all, and we are brothers and sisters, children of God.”

When love is the way we wake up from our slumber, lay aside the works of darkness and put on the armor of light and then, then we will be able to “put on” our Lord Jesus and love of our neighbors as ourselves.  

Posted in Body of Christ, Chosen, Community, disciples, Discipleship, Drew Holcomb & The Neighbors, Ephesians, Faith, Family, Fellowship, Force, Holy, Jesus, Johnnyswim, Lauren Daigle, Love, Making, Marking, Mercy, Relationship, Ring the Bell, Tribe, Truth, Uncategorized

Family

Ephesians 1:3-12 (NRSV)

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace that he lavished on us. With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10 as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. 11 In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12 so that we, who were the first to set our hope on Christ, might live for the praise of his glory.

It’s all about family with God.  We are all beloved children of God.  Blessed, chosen, destined, bestowed, lavished. The main theme of Ephesians is the Church, which is the body of Christ and it should be a family no matter what.  With family you can be your best self or your worst self, but they still have to let you in!

“Call it a clan, call it a network, call it a tribe, call it a family: Whatever you call it, whoever you are, you need one.” —Jane Howard

Family is your people.  Your tribe.  The ones in your corner.  Even more so, the body of Christ, the Church, is your family on super strength with super powered vitamins because it has Jesus as our core unifier.

Verses 3-14 are all a single sentence in the original Greek and in that sentence Paul uses seven action verbs to help us discover everything that God has done to give us an identity as God’s children. Blessed (v. 3), Chosen (v. 4), Destined (v. 5), Bestowed (v. 6), Lavished (v. 7), Made known (v. 9) and Gather up (v. 10).   Each of those verbs are designed to be the markers of being one of God’s beloved children.

One of the church’s most limiting and debilitating myths is that “holiness” pertains exclusively to individuals — as though holiness were the product of a solitary spiritual journey. Listen again to the words of thanksgiving and blessing the writer uses in the text “… he chose us in Christ before the foundation of the world to be holy and blameless before him in love” (v.4). Who did God choose to be “in Christ”? Individuals yes, but individuals in community. We are called to be a holy church, a holy apostolic church functioning as Christ’s bodily presence here on earth, a HOLY FAMILY.
A holy, apostolic church exhibits three clear-cut values that keep the body healthy and growing in holiness: It must make disciples; it must mark disciples; it must mature disciples.

This is why once a disciple is made, the church must mark the members of its community. A marked disciple bears the “marks” of a living body of Christ.  In Greek these are known as didache-diakonia, koinonia, martyria, and kerygma. First, are we a teaching-serving community of disciples? Second, are we a fellowshipping community? Third are we a bread-breaking and broken-body community? Fourth are we a praying community?  It’s all about relationship and community!

Making and marking disciples for participation in the holy community of the church is still not enough. Jesus called his followers, making them disciples. He then journeyed with them all over the countryside, teaching them, fellowshipping with them, breaking bread with them and praying with them. All these activities were forward looking, pointing towards the creation of mature disciples, able to stand firm in the faith.

The body of Christ looks forward to the future and meets the challenges of sharing the gospel of Jesus Christ to an ever-changing, always-longing world. But for those already feeling insecure about the ground they stand on, the future looks like a scary place. Mature disciples, well-grounded in the bedrock of a holy community, don’t need to stand fearfully rooted to one spot. We can be an active body of love, mercy, truth and justice.  Mature disciples know that the shape and the face of the church can change, as long as at the heart of this holy family is Jesus.

Mike and I went to the Goodbye Road Tour in Savannah on Tuesday night.  It was headlined by “Johnnyswim” and “Drew Holcomb & the Neighbors” with special guests “Penny & Sparrow.”

In the wake of the racially charged events at Charlottesville, the loss of rock icon Tom Petty (who was a huge influence on Drew Holcomb), and the heartbreaking attack upon an audience of music fans at the Route 91 Harvest Festival in Las Vegas; Johnnyswim, Drew Holcomb, and the guys of Penny & Sparrow wrote and recorded the EP “Goodbye Road.”*

They began the show by saying, “We don’t care how you voted, we don’t care about what you think on this or that, you’re family here.  The family that sings together, stays together.”   

In an interview Holcomb says of the husband-and-wife team behind Johnnyswim, “One of the things I’ve always loved about Abner and Amanda’s writing, is that it dives into the dark parts of humanity, but still comes out of that darkness with hope and light. When we were recording these songs, it was a hard moment. There was a lot happening in the world, and we felt a mutual sorrow about it, but we also shared the belief that sorrow didn’t have to be the entirety of the story.”

“It was three days after the political rallies in Charlottesville,” Abner remembers. “When we wrote ‘Ring the Bells,’ we were all sitting in the same room, thinking, ‘Enough is enough. We want to scream something into the world, but how do we make it productive?’ In that moment of agony and tension — the very moment you’re tempted to be hopeless — you can choose to give in to those dark feelings or rise above them. ‘Ring the Bells’ is our productive shout.”

They had us sing the simple word, “Family” throughout the show.  I’m speaking for myself, it had a huge impact on me, we shared this collective experience, this shared belief, this shared hope and isn’t that what family is at its heart?

They ended the show with Tom Petty’s “I Won’t Back Down” and the family of God, our family of misfits and radicals and sometimes semi-complacent Christ followers, won’t back down.  I had tears streaming down my face, standing in my family, the body of Christ, the Church, that Ephesians writes so eloquently about.  It reminds me of Lauren Daigle song “O Lord” when she writes “I will stand my ground where hope can be found.”  I will stand my ground where hope can be found.  We are making, marking and maturing disciples and we have the solid ground of Christ to stand on.  We don’t have to stand alone.  We can stand TOGETHER.  In our family.  God’s family.  And trust me, from Lauren Daigle’s own lips: “O’Lord O’Lord I know You hear my cry//Your love is lifting me above all the lies//No matter what I face This I know in time//You’ll take all that is wrong and make it right.”  God’s got this.  Even when it seems darkest, God will SHOW up.  Jesus will leave the 99 and come to our rescue.  The Holy Spirit will always make a way.  It may not look like what we want it to, it may have us walk through sludge and muck, it may not be on our time table, but God is going to do a MIGHTY thing in and through us.  We just have to be obedient to God’s call on our lives.  We need to be obedient to God’s mark on our lives.  We need to have the spiritual maturity to roll with the punches and keep our forbearance, tenacity and integrity.

The force that binds us together is stronger than the force that drives us apart.

You are not forgotten.

You are not alone.

David Ogden Stiers says“Family means no one gets left behind or forgotten.” No one gets left behind or forgotten.  NO ONE. We are family and a strong, growing family at that!  And that’s what’s great about family, there’s always room for one more at the table…

***That ends the sermon.  Church pay attention – the audience was multi-generational and they were singing every word with feeling and passion.  We started listening to this album over spring break.  Actually, my husband Mike became obsessed with it.  He said they are singing what we’ve been feeling.  I surprised him for his birthday and our 16th wedding anniversary with a trip to see them live in concert in Savannah.  It was truly an emotional, uplifting, Holy Spirit experience.  We were coming together, young and old, all colors, as a family.  We were so encouraged and I’ll wager everybody was encouraged who was there.  There is a Christian culture humming here.  And Church, we need to listen.  I felt the Holy Spirit moving us to a place of solidarity and I’ve taken that with me in all the places, with all the people, and with all the the news, everywhere … the family that sings together, stays together.  Amen!

 

Jimmy Kimmel Live – Goodbye Road

Jimmy Kimmel Live – Ring the Bells

Some of “Won’t Back Down”

 

Some of “Ring the Bell”

Posted in 3 Simple Rules, God's love, Harm, John Wesley, Love, repentance, Self harm, Uncategorized, Wesley

3 Simple Rules: Do No Harm

Galatians 5:14-15

14 For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” 15 If, however, you bite and devour one another, take care that you are not consumed by one another.

Today is part two in a 4-part series on the “Three Simple Rules” or the General Rules of the early Methodists. Remember the three rules as Reuben Job states:  Do No Harm, Do Good, and Stay in Love with God.  Last week we introduced the idea that Methodists became a driving force in 18th-century England in large part because this spiritual revival movement was anchored into a system of small groups. Remember what Fred Barnes said, editor of The New Republic, on how it affected England, “Yes, it had tremendous economic, social, and political consequences, but it began as a spiritual revival – a spiritual awakening. And unless we get in this nation a spiritual awakening and a spiritual revival that will create these kinds of economic and political implication…in our day, it won’t work. It’s got to have a new generation of Methodists who will do for this day what they did in the 18th century.”

That’s where our scripture comes in.  Love God and love neighbor.  5 simple words, harder than anything to live out.  How do we love God with all our souls, with all our hearts and with all our minds?  Who is our neighbor?  I think Wesley was getting at that by his hard core belief in personal piety – doing all you can to abide in God and grow in grace and knowledge.  Wesley didn’t believe you should leave your brain at the door.  He was an Oxford don.  He believed what Albert Outler called the Wesleyan Quadrilateral that you had to look at things with Scripture at the base along with Tradition, Reason, and Experience.  But only when he was crossing back over to England from America did he witness the Moravian’s assurance of their salvation while his boat was tossed to and fro on the waves.  You see we are all on a life-long faith journey and we grow in our love of God each and every day.  We live and move and breathe in the Spirit of God and nothing we can do can ever separate us from God’s love.

The next thing is Love of Neighbor.  That’s why Wesley not only believed in personal piety – you can’t just cloister yourself in your own little prayer closet or in an ivory tower.  Jesus calls us to be in the world but not of it.  First we have to be IN it to bring God’s kingdom to earth – love, peace, joy, hope.  Social holiness is aligning your self with the least of these and setting the captives free – whether it be from prisons of their own creation and choices or coming alongside them helping any way you can.

We learned last week the use of small groups reflected the unique theology of the Methodists and the needs of their time. After all, theirs was a time when science and economics, philosophy and many theologies, supported the idea that people are pretty hard-wired in their animal instincts. Some folks, they thought, just naturally have more virtue than others, and overall a “leopard really can’t change his spots.” In other words, for the most part you were either born a good egg or not. From that perspective, it was believed that church should try to deter sin, but more than that its function was to be the channel through which people could be forgiven after inevitably giving into temptation time after time. And, too many times, that forgiveness was only available to the special few who had access to church.

But into this reality came the Methodists, who believed that any sincere follower of Jesus could be a changed person – in terms of one’s decisions, priorities and even behaviors. John Wesley, upheld that Jesus’ death and resurrection weren’t just meant to keep us on this merry-go-round of sin and pardon. Instead, he taught that being born into a new creation means, by the ongoing work of the Spirit, we have the potential for sanctification. We can and should strive to grow in holiness, and try to approach a perfect love for God and neighbor in which our sin doesn’t have room to thrive anymore. Or, think of it this way. I put I don’t know how much Neosporin I put on Enoch’s cuts, itch relief cream on his poison ivy, and a massive amount of bandaids last night.  He is constantly scraped up ALL over the place.  I had my share of scrapes because I was a klutzy, gangly, tom boy.   My knees were always scraped.  My two brothers and I grew up when there were no digital cameras, so how did we take family pictures? We went to the local department store and there would be a kind of pop-up Olan Mills area there. And, as was always the case, one of us at least, two of us most times had skinned knees or bite marks.  Do you relate to that at all?  Did you spend childhood with skinned knees?

Imagine our faith lives like this: imagine that every time we sin and fail and fall short spiritually, it’s like we stumble and skin our knees, just like when we were kids.  John Wesley would say our faith doesn’t just provide an infinite supply of band-aids. Our faith invites us, by God’s grace, to grow into our legs, to learn to walk with God, and maybe to start falling down less in the first place. Do you hear the difference? It’s what blew people’s minds about the Methodist movement. No wonder the Methodist altar call wasn’t just “believe today and be saved” it was, “believe in the Lord, be saved, and join a group today to support you in Christian transformation.”

That’s important to us because these groups, dozens and dozens of them, put their theories to the test, over and over. It was not just a façade to ask people how they were and they would immediately say “fine” and you both would go on your way.  It was, “How well is it with your soul?”  This question became a crucible or incubator for finding out exactly what works in order for Christian disciples to help each other change, to grow together, and be stronger in the faith together.  The result is these three simple rules. Rule #1 is Do No Harm.  I want you to hear it as the time-tested Christian counsel of our spiritual mothers and fathers. Do. No. Harm.

Now, I’d love to know exactly how you receive that as a rule. “Do no harm.” We all have different thresholds for harm, don’t we? For some of us, harm might seem rare or remote, especially by comparison to other places and times. Many of us are stable, secure Americans and spanking our children isn’t even allowed, right? Where’s the harm? For others of us, all we see is harm. In several articles for The Atlantic, psychologist John Haidt proposes that, more and more in America, our only criteria for whether or not something is morally wrong is if harm is caused. That can work alright, but Haidt says it’s also the root of some big problems, like an over-sensitivity on our college campuses if you’re familiar with terms like “micro-aggressions” and “trigger warnings.” Haidt calls the trend “vindictive protectiveness” because, at some point, these efforts to avoid harm end up inflicting harm themselves. My point is that we need a place to start lest this simple rule doesn’t turn out so simple. Let’s read what Wesley said what doing harm was.  First: By doing no harm, by avoiding evil of every kind, especially that which is most generally practiced, such as:

  • The taking of the name of God in vain.
  • The profaning the day of the Lord, either by doing ordinary work therein or by buying or selling.
  • Drunkenness: buying or selling spirituous liquors, or drinking them, unless in cases of extreme necessity.
  • Slaveholding; buying or selling slaves.
  • Fighting, quarreling, brawling, brother going to law with brother; returning evil for evil, or railing for railing; the using many words in buying or selling.
  • The buying or selling goods that have not paid the duty.
  • The giving or taking things on usury—i.e., unlawful interest.
  • Uncharitable or unprofitable conversation; particularly speaking evil of magistrates or of ministers.
  • Doing to others as we would not they should do unto us.
  • Doing what we know is not for the glory of God, as:
  • The putting on of gold and costly apparel.
  • The taking such diversions as cannot be used in the name of the Lord Jesus.
  • The singing those songs, or reading those books, which do not tend to the knowledge or love of God.
  • Softness and needless self-indulgence.
  • Laying up treasure upon earth.
  • Borrowing without a probability of paying; or taking up goods without a probability of paying for them.

I want you to notice something. They had an exhaustive way of defining harm. It’s robust, probably more than what you had in mind, and if you notice the majority of these fall under “such as.”  You are a free to write your own.  Some of them are more challenging than others.  Can I get a witness?   The “such as’s” are divided into two parts.  The sins or harm we do consciously and those we do unconsciously.   The sins of volition, the harm we cause consciously – making choices because “I want to” or think “I have to.” Like when I have an angry outburst with someone or look at someone lustfully or tell a little white lie or gossip about someone or I don’t pick up my litter. Conscious harm.  It’s just a small, little thing.  No one will know.  No one will know that it was me.  But even those little things do harm and sometimes they do a great deal of harm.  Then there’s unconscious harm which I inadvertently cause just by being naturally self-absorbed or by failing to see the impact of my decisions down the line. Like when I’m a wasteful steward of God’s resources, whether it be food, energy, water, while somewhere someone doesn’t have enough to live. You can argue that this isn’t exactly unconscious, because we all know good and well that our choices have impact, but nevertheless: when we don’t overtly mean to hurt anyone, unconscious harm.

You can see your harm through the lens of individual choices, the harm I personally inflict on myself, others, God’s heart and creation, all by myself. Individual harm. Do No Harm means you’re not hurting one of the least of these or yourself.  Self-harm is running just as rampant as harm to others.  You can take a long hard look at things in terms of the harm that we can only accomplish together. Corporate harm, through immoral group dynamics and institutional sin. The sins of society, of slavery, of economy. If we’re attentive to it, “Doing no harm” includes the conscious and unconscious, individual and corporate.  Reuben Job writes of harm, “Each of us knows of groups that are locked in conflict, sometimes over profound issues and sometimes over issues that are just plain silly. But the conflict is real, the divisions deep, and the consequences can often be devastating. If, however, all who are involved can agree to do no harm, the climate in which the conflict is going on is immediately changed. How is it changed? Well, if I am to do no harm, I can no longer gossip about the conflict. I can no longer speak disparagingly about those involved in the conflict. I can no longer manipulate the facts of the conflict. I can no longer diminish those who do not agree with me and must honor each as a child of God. I will guard my lips, my mind and my heart so that my language will not disparage, injure or wound another child of God. I must do no harm, even while I seek a common good.”

You may be thinking of the ways you do all sorts of harm.  There’s a reason that this is number one. The Methodists realized that in our fallen human state, harm is our natural language. After all, the good farmer in the parable is awfully direct with his servants. He doesn’t say, “Oh, in the midst of the beautiful, fruitful wheat that I’ve planted, another farmer with a different set of strategic interests planted an alternative species.” No, in reference to our sinful produce he calls a spade a spade, or rather a weed a weed, the lifeless stuff that’s hardly worth burning.  If we’re ever going to do no harm then first, we need to have the ability to be real with one another, to paint a distinct, outlined picture of the true state of our hearts.  In the Methodist groups, this happened through confession, and every single week the members knew that their first job was not to hold back but to speak their struggles out loud, before God and one another. It was the first step toward discerning the wheat versus the weed in their hearts, and it’s something we have got to find ways to do together. Holy, honest confession.  Doesn’t it help to say things out loud?  So they’re not rolling around in our heads filled with worry, guilt and fear.  Speaking it aloud casts out fear.  When we confess things aloud, we do so in humility acknowledging we don’t have it all together, we don’t have it all figured out.

What did the Methodists do other than confess each week? They prayed together.  They shared each other’s joys and struggles.  Life together. They set out to connect with one another’s hearts and with God’s heart. The next week they would report in and then hold each other accountable in mutual love when they failed or fell short.  God could speak through their human voices a word of encouragement, challenge, and forgiveness.  They could celebrate together, because they knew exactly what God was doing in their lives by God’s transforming grace.

God doesn’t leave us where we are.  God continues to mold us, shape us, and free us to live lives of transformation.  The old has gone.  The new has come.  Not to be good little Christian boys and girls, not to be sure we’ve stamped our passport for heaven, but to be disciples. To be followers of Jesus who even if they’ve got their knees scraped with sin, God’s grace has enough Neosporin in it to heal anew.

Which brings us to this meal we are sharing together every Sunday during Lent and the transformative power where if we confess the harm we have done to ourselves, to others and to God, God is faithful and just, and will cover a multitude of our sins.  Hear these words anew and afresh as I say them and we will sing our responses today as well as the Lord’s Prayer.

Posted in Crazy, Enemies, Forgiveness, Hate, Jesus, Love, Other, Rabbi, Retailiation, Roman Occupation, Star Wars, The Message, Uncategorized, yoda

Jesus Commands Crazy

Continuing on in our “At the Feet of the Rabbi” sermon series, I found these in the Jewish Standard.  Some people think that Yoda from the movie Star Wars sounds a lot like a Jewish Rabbi.  We’re going to play a game where you raise your hand if Yoda said it and you don’t raise your hand if one of the Jewish Rabbis said it.  Even if you’re not big Star War fans, you can get some of these simply because they’re embedded in pop culture.

  1. “In a dark place we find ourselves, and a little more knowledge lights our way.” Yoda
  2. “Accept the truth, you must, from whatever source it comes.” Rabbi
  3. “On three things, the world stands: On judgment, on truth and on peace.” Rabbi
  4. “Do, or do not. There is no try.” Yoda
  5. “Truly wonderful, the mind of a child is.” Yoda
  6. “For myself, if I am not, for me, who will be?” Rabbi
  7. “Size matters not.” Yoda
  8. “Preferable, the risk of a wrong decision is, to the terror of indecision.” Rabbi
  9. “Wicked, do not be, in one’s own eyes.” Rabbi
  10. “At the flask, look not, but at what is therein.” Rabbi
  11. “Once you start down the dark path, forever will it dominate your destiny, consume you it will.” Yoda
  12. “Wars not make one great.” Yoda
  13. “A master, assume for yourself, a friend, acquire for yourself, and every man, judge to the side of merit.” Rabbi
  14. “Luminous beings are we, not this crude matter.” Yoda
  15. “A man, you must strive to be, in a place where there are no men.” Rabbi
  16. “Always two there are, no more no less. A master and an apprentice.” Yoda
  17. “Fear is the path to the dark side…fear leads to anger…anger leads to hate…hate leads to suffering.” Yoda
  18. “That which to you is hateful, to your neighbor do not.” Rabbi

It’s all good advice.  Maybe Yoda is a Rabbi of sorts?  He’s definitely a spiritual teacher of the force.  Yoda and the other Rabbis couldn’t compare to Jesus, our Rabbi.  He teaches us all.  It’s not a lineage thing a la the Jedi nor a skill at memorizing thing like the typical Rabbi’s pupil.  He invites all of us to come sit at his feet.  He calls all of us to walk in his dust.  He calls each of us with authority and our response it to get up off of our mat and walk, just like paralytic.  We have to get over our fears and take that leap of faith and step out of the boat.  We have to leave the fishing nets of our old lives and follow Jesus our Rabbi.  No matter the cost.  No matter what.  Because what this Rabbi, this Jesus, is teaching is definitely counter-cultural.  No one teaches like this Rabbi.  Love you enemies?  Love the people who persecute you?  Don’t retaliate.  Don’t get even.  That goes completely against human nature. Hear now what our Rabbi, teaches us today.

Matthew 5:38-48

Concerning Retaliation

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40 and if anyone wants to sue you and take your coat, give your cloak as well; 41 and if anyone forces you to go one mile, go also the second mile. 42 Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.

Love for Enemies

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.

You have to understand the context in Jesus’ time.  Jesus’ words are radical today for sure, but they were particularly radical in his day when the Roman Empire ruled Israel.  Roman soldiers could ask you carry their stuff up to one mile.  They could ask you to make them meals just like quartering during the American Revolution.  They could publicly beat you without the slightest provocation and it wasn’t against the law; it was perfectly legal.  Our Rabbi Jesus wasn’t talking generically about being nice and turning the other cheek, he was talking right then and there what was happening.  They were an occupied nation and many times we don’t take that into account when we read the Bible.  He’s specifically talking about their context when he says, “Go the second mile,” because that was unheard of.  The Roman Soldiers already had made you walk one mile and to think Jesus wants you to walk a second mile?  Our family went for a walk yesterday and before we were even out of the neighborhood, Enoch was complaining about how tired he was.

Like any occupiers, the Romans weren’t all bad.  The Roman Empire had conquered many, many lands and had shipped their troops far from home.  They were typically between the ages of 17 and 46 and it was an opportunity to prove oneself.  They had to be picked and fit to serve.  It was an honor to be picked and be set apart, but much like in the Hunger Games, they were frightened to go and they did all they could to survive.  They swore an oath of allegiance called the sacramentum that changed them from Roman citizens to Roman soldiers.  Once they had taken the oath, they were subject to their general’s authority.  Just the like the Empire in the Star Wars movies, they looked fierce.  A massive amount of men, like ants, all wearing the same uniforms, just like the storm troopers.

Wouldn’t you despise the soldiers that occupied you?  They could make you walk for a mile, they could beat you in public, they could do anything to you, and it was legal.  Doesn’t that give Jesus’ words an entirely different context.  However, the typical Jewish person dehumanized the Roman soldiers also, because they all looked the same, it was easy to make assumptions.  THIS is what our Rabbi Jesus is speaking to.  He’s COMPLETELY flipping the script.

Matthew 5:38-48 The Message (MSG)

38-42 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.

43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.

48 “In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”

I think this speaks A LOT to us today.  We’re griping about the cost of medical care.  We’re griping about Donald Trump.  We’re griping about the liberal Hillary lovers.  We’re griping about the state of our world.  We’re griping but not doing anything, accept talking.  All blow and no go.  When Enoch was griping on our walk yesterday, I must have said 3 or 4 times that if he put his energy into walking and not in complaining, he would have the energy to walk.

Do not let fear of the other, lead you to the dark side.  Yoda says, “Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.”  Hate leads to suffering. Isn’t it exhausting to hold onto that critical, bitterness all the time?  I’m not saying we don’t have opinions, but opinions are like belly buttons, everyone has them.  I’m saying, couldn’t we use half the energy we waste on the 24 hour news cycle and channel it in to clothing, feeding and housing our neighbors?  That’s what our Rabbi calls us to do.  “Grow up.  You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”  We, as Christ-followers, that have the dust of our Rabbi, all over us are called to Love not Hate.  It’s part of our God-created identity.  It’s part of our DNA.  It’s who we are.

Jesus wants us to give what we can to our neighbors, not retaliate, and LOVE our neighbors as well as our enemies.

The following was purportedly posted on the Craigslist personals:

To the Guy Who Tried to Mug Me in Downtown Savannah night before last. Date: 2009-05-27, 1:43 a.m. EST. I was the guy wearing the black Burberry jacket that you demanded that I hand over, shortly after you pulled the knife on me and my girlfriend, threatening our lives. You also asked for my girlfriend’s purse and earrings. I can only hope that you somehow come across this rather important message.

First, I’d like to apologize for your embarrassment, I didn’t expect you to actually soil your pants when I drew my pistol after you took my jacket. The evening was not that cold, and I was wearing the jacket for a reason. My girlfriend had just bought me that Kimber Model 1911 .45 A CP pistol for my birthday, and we had picked up a shoulder holster for it that very evening. Obviously you agree that it is a very intimidating weapon when pointed at your head … isn’t it! I know it probably wasn’t fun walking back to wherever you’d come from. … I’m sure it was even worse walking barefooted since I made you leave your shoes, cell phone and wallet with me. (That prevented you from calling or running to your buddies to come help mug us again.)

After I called your mother, or “Momma” as you had her listed in your cell, I explained the entire episode of what you’d done. Then I went and filled up my gas tank as well as four other people’s in the gas station on your credit card. The guy with the big motor home took 150 gallons and was extremely grateful! I gave your shoes to a homeless guy outside Vinnie Van Go Go’s, along with all the cash in your wallet. (That made his day!) I then threw your wallet into the big pink “pimp mobile” that was parked at the curb … after I broke the windshield and side window and keyed the entire driver’s side of the car.

… [On your cell phone] I managed to get in two threatening phone calls to the DA’s office and one to the FBI, while mentioning President Obama as my possible target. The FBI guy seemed really intense, and we had a nice long chat (I guess while he traced your number, etc.). … I feel this type of retribution is a far more appropriate punishment for your threatened crime. I wish you well as you try to sort through some of these rather immediate pressing issues, and can only hope that you have the opportunity to reflect upon, and perhaps reconsider, the career path you’ve chosen to pursue in life.

Remember, next time you might not be so lucky. Have a good day!

Thoughtfully yours, Alex.

I’m not saying that wasn’t awesome in some ways.  Most of us would say that person got what he deserved.  Most of us would feel pretty good and satisfied with ourselves after that Craigslist post, but would Jesus see it that way?  Did Alex have to do that other stuff?  Would it be so crazy if he handed the guy the jacket, the purse, and the earrings, and then threw in his wallet?  That would really be crazy!  But Narcie, the guy held them up at knife point.  And I would answer, Jesus called all of us to do crazy things like that. Most of us would have a hard time walking that extra mile for a Roman enemy…..but if we did, wouldn’t that be a surprise for them.  Wouldn’t that maybe make the Roman question all of the times he’s “messed” with the Israelites?  If it happened over and over again, wouldn’t his heart grow bigger and bigger just like the Grinch’s in the Christmas cartoon.   Showing a mere glimmer of humility, kindness, and love when you’ve been wronged, will eventually break through to anybody’s hardened heart.  And isn’t there lots of reasons why somebody’s heart is hardened?  Prisoner turned President Nelson Mandela says this, “No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.”

Loving our enemies and praying for those who persecute us can lead to changes, most of all, in ourselves.  It’s uncanny.  Even when people lose loved ones in the most violent of crimes, they see the need to forgive.  Not just for the other people, but for themselves, to free themselves of the burden of hate and revenge.  I’m not at all saying that such a Christlike response is easy. Heck no.  It takes courage and deep determination. In Uganda, Angelina Atyam’s daughter was abducted in 1996. According to Divinity magazine (Winter 2010), rebel troops took her and 29 other girls from a Catholic boarding school. Angelina met weekly with the parents of the other girls to pray for their daughters’ release.

“I was confused, bitter and very deep in my heart I was thinking, ‘How do I avenge this?’” says Angelina. “Yet we continued to pray and call upon the [rebels] to release our children, protect them, bring them home and make peace again.”

One day, a priest was leading the group of parents in the Lord’s Prayer. When they got to the words “Forgive us our sins,” the parents suddenly stopped. They couldn’t say “as we forgive those who sin against us.” Realizing they were asking for the forgiveness of their sins yet were unable to forgive the rebels for stealing their children, the parents filed silently out of the church. It was simply too difficult. They couldn’t be Christlike enough to forgive the rebels’ sins.

The parents went home and began to examine themselves. And something amazing happened: By the next meeting, they started to pray to forgive the rebels. They also began sharing their story of forgiveness with others and became leaders in a national movement to secure the release of abducted children. After seven years of captivity, Angelina and her daughter were reunited.

In his book The Magnificent Defeat, Frederick Buechner, theologian, says, “The love for equals is a human thing — of friend for friend, brother for brother. It is to love what is loving and lovely. The world smiles.

“The love for the less fortunate is a beautiful thing — the love for those who suffer, for those who are poor, the sick, the failures, the unlovely. This is compassion, and it touches the heart of the world.

“The love for the more fortunate is a rare thing — to love those who succeed where we fail, to rejoice without envy with those who rejoice, the love of the poor for the rich, of the black man for the white man. The world is always bewildered by its saints.

“And then there is the love for the enemy — love for the one who does not love you but mocks, threatens, and inflicts pain. The tortured’s love for the torturer.

This is God’s love. It conquers the world.

We need to search each of our hearts and take these lessons very seriously because we are all guilty of making assumptions, demonizing the other, and of having our default be hatred and judgement because of fear and misunderstanding.  Jesus is very clear on this.  No excuses.  No explanations.  No rationalizations.  We are to love our enemies.  Our Rabbi Jesus wants our default, our resting state to be love and grace and we see this love most clearly on the cross.  The fact the Great God of the Universe came to live among us and we whipped, stripped, and persecuted him, should be grounds for him saying, “Beam me up, Scotty!  Get me out of here.”  Instead, he says, “Father, they do not know what they are doing.”  That is the biggest act of non-violence, that is the biggest love for enemies ever because we’ve all fallen short of the glory of God and sinned against our Rabbi Jesus, but he turns the other cheek and loves us anyway.  He loves us no matter what.  He died for us no matter what.  And for that, we say, THANKS BE TO GOD!

Posted in Cancer, Community, Healing, Love, Shelter, The City Harmonic, Uncategorized, Vulnerability

Love, Heal Me

Mike and I got turned on to the band The City Harmonic because they had their song “Mountaintop” on one of the CD’s that he gets in Worship Leader Magazine.  We immediately were fans.  I don’t know if you know this about me yet, but if I’m blasting my iTunes on the computer in my office, I’m being productive.  I’m in the groove.  I love music.   Music is one of the ways I tap into God’s voice.  Music has a way of moving you out of your own way so that you can see the kernel of truth.  We hear music.  We sing along.  We think about the words.  It taps into the deep well of our souls in a way nothing can and it can come to us in our times of need.  I remember bits of hymns or praise songs or scriptures when I’m at my most vulnerable and raw.

This morning a song from The City Harmonic came on my iTunes.  It’s called “Love, Heal Me” and it has a powerful story behind it.  One that I knew about, but I didn’t discover the youtube video until today.  As a congregation, many have been battling cancer and everyone has been touched in some way by cancer.  I know this for sure and for certain that God doesn’t cause cancer or any other disease.  God doesn’t want any of God’s children to suffer.  “Everything happens for a reason” is no where in scripture, but God working all things for good (Romans 8:28) is definitely there.  The Psalms are full of people crying out to God in grief, in anger, in desperation….and God was with each of them then and God is with each of us now, no matter what battle we face.

Eric describes his bandmates, their families and the fans coming alongside him as he journeyed through cancer.  He says, “I kept saying I can’t write this right now. I can’t say these things right now.  I believe them, but I can’t say them right now. He said (talking about lead singer Elias) I think you need to write it.  I think we just need to do it.  And in that, in and of itself, him as a brother forcing me to deal with what I was processing at the time. That’s what we’re hoping to do with our music to the larger body because the truth is, I was in a really vulnerable and raw place and it really helped to get the songs out and to state what I knew I believed and what I knew to be true even if I couldn’t feel it at the time.”

My desire is that for the Church to come alongside people, to not give cliched answers, but instead to listen, embodying love and grace for all.  I want the church to be vulnerable and raw and for that to be okay.  Jesus doesn’t call the perfect.  He calls the messy people that don’t have it all together.  Don’t worry….that’s each and every of us.  As Roberta Porter writes in her poem Transforming Love, “God wants our lives — not Sunday morning shiny, but all the fragments of our failures, shards of struggle and sin we’ve gathered, hidden, on our way.  And in Jesus’ transforming love, his willing brokenness, sacrifice, rising, our sorrow and pain become gifts to be used for others, our weakness the dwelling place for the Spirit’s strength, our broken-open lives bearers of God’s grace.”  Even those who have been turned off by the church.  Even those who are angry at God.  Even those that feel like God has forgotten them and is not listening.  The world doesn’t need all of the “right” answers, the world needs a Church that is authentically caring about each of us, loving each of us exactly where we are, taking the time to build relationships with each of us.  As we sit at the feet of the Rabbi, as we learn to be true disciples that walk the way that leads to life, may we take off our masks.  May we let the scales of stress and expectation fall away.

Most of all, let us never forget GOD IS WITH US.  Every step of the way.  Through good times and bad.  Sometimes we need our Christian community to remind us of who we are and Whose we are, for them to help us sing when we can’t make a sound, for them to lift us up when we fall.  There’s an old Irish proverb that I think exemplifies what I believe the image of Christian community to be. “It is in the shelter of each other that people live.”  It is in the shelter of each other that people live.  My prayer is that as we continue to battle whatever adversity life throws at us, we draw closer to one another and to the One whose mercies are new every day, even when it’s hard for us to believe that.

“Love, Heal Me”

I’m broken down
I’m on my knees
I’m crying out in my disease
I’m so worn down
So won’t You speak
and tell me how
You care for me?
’cause You are God
You heal all things
Your name is Love
So Love, heal me
I’m broken now
Won’t always be
Yes, I’ve seen pain
I’ve seen grief
But how it fades
When I sing
These songs of love:
They help me see that
You are God
You heal all things
Your name is Love
So Love heal me
And I’ll hold on
‘Cause You heal all things
Your name is Love
So Love, heal me
I’m falling down
I’m on my knees
I’m singin’ out: You’re what I need
I’m singin’ out: You’re what I need
I’m seeing now You’re here with me

“Praise The Lord”

Praise the Lord when it comes out easy
Praise the Lord on top of the world
Praise the Lord ‘cause in every moment Jesus Christ is Lord
Even in the middle of the joys of life
There is always grace enough today to
Praise the Lord
Praise the Lord
Praise the Lord
Won’t you praise the Lord?
Praise the Lord with the world on your shoulders
Praise the Lord when it seems too hard
Praise the Lord ‘cause in every moment Jesus Christ is Lord
Even in the middle of the long, dark night
There is always grace enough today to
Praise the Lord
Praise the Lord
Praise the Lord
Won’t you praise the Lord?
Praise the Lord if you can sing it at the top of your lungs
Praise the Lord like every moment is a song to be sung
Praise the Lord: though it might take blood, sweat and tears in your eyes
There is grace for today so praise the Lord
There is grace for today so praise the Lord
Praise the Lord
Praise the Lord
Praise the Lord
Won’t you praise the Lord?
There is grace for today so praise the Lord
Posted in Busy-ness, Community, Discipleship, God's love, John the Baptist, Love, Neighbor, Rabbi, Uncategorized

What are you looking for?

John 1:29-42

29The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! 30This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ 31I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.” 32And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. 33I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ 34And I myself have seen and have testified that this is the Son of God.” 35The next day John again was standing with two of his disciples, 36and as he watched Jesus walk by, he exclaimed, “Look, here is the Lamb of God!”

37The two disciples heard him say this, and they followed Jesus. 38When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” 39He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). 42He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).

What Are You Looking For?

Why are you sitting here in church this morning?
What possibly possessed you to climb out of your warm bed on a quiet Sunday morning and come to church?  And it’s turning into  beautiful day outside?  And you’re here, again?!?

Christmas is over, remember? The tree is down, the ornaments put away, even the pine needles have pretty much worked themselves out of the carpet by now. There is no big liturgical holiday scheduled for this Sunday. And yet there you sit.  I see you.

Why? What are you looking for?

We are a destination-obsessed culture. When was the last time you slid behind the wheel of your car without the least idea of where you were going to go? The old tradition of taking a “Sunday drive” has gone by the wayside. We are busy people with crammed, jam-packed schedules. Just look at our business cards: name, address, cell phone number, work phone number, e-mail address, web site, Instagram, facebook, Google plus, snapchat, twitter or our linked in profiles.

Instead of meandering about, we have morning news and radio traffic reports for the commute to downtown, to North Charleston, to Summerville, telling us where the accidents are and we have GPS’s or Google maps on our phones to give us the latest on how to adjust our driving routes around congested intersections and clogged arteries. We have so many places to go and appointments to keep that we keep our phones in our hand so that we’re constantly connected and we miss the world going on all around us in “real life.”  We don’t have time to wander around, to walk about and explore.  Much less have time to even ask the question, “Now what was I looking for?”  As I open the pantry, I’m overwhelmed by the options, and immediately think now, what was I looking for?  It’s not just our pantries.  It’s our jobs, our kid’s activity schedules, or the like.  We have all these things vying for our attention and some of them are great and worthwhile things, but we’re so over programmed that we’re not fully present anywhere or we’re half-way present everywhere.

This culture is looking for something – desperately. There is a quest for some sort of awakening, a deep hunger for spiritual renewal, lurking behind all the scheduled chaos that fills postmodern life. Not all recognize they are even searching for something MORE to add to their lives. Something significant.  Something filling for this gnawing emptiness deep inside the soul.  We are each after something that awakens our hearts, souls AND minds.

I posted a blog yesterday, when we were taking a break on the job site, written by Gina Butz and in it she talks about being busy to the max.  She was in a new country, six months pregnant, doing ministry with her husband, meeting with small groups, burning the candle at both ends.  When her baby was 6 months old, she talks about cleaning up a blow out in his diaper, while she meets with her language coach.  She writes, “In my desperation, I cried out to God, and He led me to Jeremiah 6:16. It reads, “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.”  When I read that, my soul ached. I longed for that rest.”

“Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.”  Do you long for that rest?  Boy, I do!

We try to squeeze all the time out of our schedule to the very last drop as with the coffee commercial many years ago.  Perhaps it is our continuing commitment to a “filling” schedule that has made a boom market for spiritual “quick fixes” in the last ten years.  The amount of blogs, podcasts, online devotionals has increased dramatically. In the marketplace of this new era, when we’re always connected, spirituality, a quick and easy spirituality especially, has become a major consumer item. You can get a smorgasbord of Bible apps, devotional apps, and even get the Common Prayer app.  Whenever a spiritual ache twinges or an empty soul growls, all we have to do is look to a phone or a computer or we can run to the store and pick up the newest hot-seller on the spiritual-fulfillment list. You’ll notice the pile of books in my office or the apps on my phone or the amount of blogs I post, I’m just as guilty.  Note that I said I found that blog on a break when we were on the Sellers Work Blitz yesterday as I was cleaning layers of grime in this man’s kitchen.  Hammers and saws were in the background but I was left alone for a few minutes with the Rabbi.  I often relate to the story of Mary and Martha.  I’m more often than not, a Martha, busy making preparations and checking things off the list and missing out on the opportunity to sit at the feet of the Messiah and simply be.  I long for more time to sit at his feet, listen, rest in and acknowledge he’s the Great I Am, the Lamb of God, the One who was born to set the captives free.

When Jesus turned and confronted John the Baptist’s two disciples as they began following him, they were startled by his question and its directness. “What are you looking for?” Jesus asked. More John Wayne or Clint Eastwood than anything mamby pamby. No pithy parable, no gentle discipling. More a sharp question than anything else. During the course of Jesus’ ministry, it would become blatantly evident just what some of his so-called “followers” were looking for.

– As his reputation spread, there were the throngs that crowded around him with various diseases and ailments. They were looking for healing.

– As his popularity spread, there were the religious authorities who began to question his theology and orthodoxy. They were looking for a fight.

– As his miracles increased, there were the crowds of hangers-on or groupies, just there for the show. They were looking for entertainment.

– As his wisdom spread, there were seekers like the rich young ruler who tried to second-guess his meanings. They were looking for an easy way into heaven.

– As his fame circulated, and his famine-quenching powers became the talk of the town, there were lots of people with needs and wants who followed in his wake. They were looking for the loaves and fishes.

When Jesus went off by himself to the mountains and was lost in prayer, his own disciples came and interrupted him, declaring, “Everyone is looking for you!”

The disciples were right. Everyone is looking for Jesus, for the living spirit of God in their lives – and no imitations will fill their needs.  Not fancy cars, lavish houses, high-powered jobs, designer clothes… The answer to Jesus’ soul-searching question, “What are you looking for?”, can’t be brought home from the shopping mall or a car dealership.  It comes from a seeking heart ready to sit at the feet of Jesus acknowledging him as Lord of our lives.  Saint Augustine writes, “You have made us for yourself, O God, and our hearts are restless until they rest in you.”  You have made us for yourself, O God, and our hearts are restless until they rest in YOU.

When Jesus confronted these two would-be disciples with his haunting question, “What are you looking for?”, the answer he received may sound strange to us, but it was actually a pretty good start.

“Rabbi,” they replied, “where are you staying?” “Teacher,” they were saying, “let us join with you and be your students.” Let us pick up whatever we can from you as we learn at your feet.  When Jesus responds to this address and request, his answer is an invitation, “Come and see.”  It’s always an invitation with Jesus.  Discovering the spirit of God, the presence of Christ, in your life is rarely experienced as a blinding light or a burning bush ie. Paul or Moses.  It takes gradual morsels, ingested, digested and lived out in our lives.  Growing your soul, filling your spirit with the right nutrients and nourishment, is a lifelong process.

Do you choose to call Jesus, Lamb of God, as John the Baptist did?  The Mighty Atoner for all our sins.  Jesus who made the great sacrifice and washed away all our sins.  Do you choose to call him Rabbi or Teacher?  The One who walks in the way that leads to life?  Do you choose to sit at the feet of this Rabbi your whole life long?  You can always learn something if you truly follow Jesus.  Or do you call him Messiah, like Andrew said to his brother Simon Peter?  The One who is we have been waiting for.  The One whom the prophets foretold.  The One who proclaims release to the captives, the recovery of sight to the blind, the Light of the World.  Jesus can be anything you need, if you look for him, Healer, Savior, Justice-Seeker.  If you seek Jesus with all your heart than you will find him.  If you invite him into your lives, he’ll be there. Rev, Canon Manoj Mathew Zacharia, Sub-Dean at Christ Church Cathedral in Cincinatti, writes, “What are we looking for?  The answer to this question depends on our basic orientation towards and understanding of Truth. If our orientation is rooted in self-centeredness and the accumulation of wealth and power for its own sake, then we are looking for truth in the idols that society has given us in the form of individualistic materialism and consumerism. If we are looking for an authentic experience rooted in the vision of a new heaven and earth bridged by the reconciling work of God manifest in the redemptive work of Christ, we are looking for a relationship centered on Jesus, who proclaimed himself to be the way, the truth, and the life.”

Is that, perhaps, the reason you came to church today? To continue your spiritual search or get sustenance for the journey? To attend your life long journey to grow more and more like Jesus?  To find fellowship and support from your fellow believers?  In Matthew 22 he had just silenced the Sadducees, when the Pharisees sought to trick him and they asked, “Which commandment in the law is the greatest?”  In verse 37 he says to them, “37He said to him, “’You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38This is the greatest and first commandment. 39And a second is like it: ‘You shall love your neighbor as yourself.’ 40On these two commandments hang all the law and the prophets.”  What are you looking for?  A church who follows Jesus’s commands?  To Love God and Love neighbor in word, prayer, and deed? I know for me, I want to sit at the feet of the One who calls me by name and asks, “What are you looking for?” and I answer and he says, “Come and See.”  In a world where spirituality has become a consumer item, we must consciously, intentionally choose to sit at the feet of Jesus and invite others to do the same, so we can ALL come see and know that our God reigns.  I know what I’m looking for.  I want to see a great awakening in our hearts, in our neighborhoods, in our churches, in all the lands praising and following the Christ who was and is and is to come. Letting Jesus transform our lives from the inside out individually and communities of faith so we can grow as disciples and we can live it out by being the hands and feet of Jesus, shining and sharing our lights for the world.  Amen.

Posted in Baptism, Body of Christ, Bonheoffer, Book of Worship, God's love, Harry Potter, Jesus, Love, Peter Rollins, real love, Sanctifying Grace, Sermon, Uncategorized, Wesley

Together

Matthew 3:13-17

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ 15But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. 16And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’

I often hear James Earl Jones booming voice or Morgan Freeman’s distinctive voice when I read that part.  Jesus’ baptism ushers in a new baptism. Not just with voice and the dove.  Christian baptism is not just a washing away of sin as John’s baptism was; but it is the baptism that brings the power of the Holy Spirit and a special relationship with God.  The Gospel writers all 4 tell the story of Jesus’ baptism. As usual John has his own way of saying things, Matthew adds the part about John the Baptist preventing him and then questioning his validity to baptize Jesus, Luke cuts to the chase and has the shortest account, but Mark’s Gospel is different.  Unlike Matthew and Luke, where it says the heavens are opened, Mark writes that as Jesus “was coming out of the water, he saw the heavens torn apart and a dove descending.”  His word for ‘torn apart’ is schizo, and it means “to cleave, to cleave asunder, to rend.” It’s a strangely violent word to describe such a happy occasion.  The way we tend to talk about baptism, it would have made more sense if Mark had talked about the dove, gently cooing, or perhaps fluttering over the surface of the water. But that is not how he talks about it.

Instead, Mark talks about the heavens, schizotorn apart. It’s the word Matthew, Mark and Luke all use to describe that moment on Good Friday when the curtain of the temple is torn in two. It’s the word John uses when the Roman soldiers at the foot of the cross determine not to tear Jesus’ garment and divide it between them, but to cast lots for it, instead. It’s a word with resonances in the prophecies of Isaiah, also, particularly when Isaiah says to God, “O that you would tear open the heavens and come down,” (Isaiah 63:19).

Mark understands very clearly that in Jesus, this is exactly what has happened. God has torn open the heavens and come down.  It is in the waters of baptism that the heavens are torn apart and a voice from heaven claims Jesus as God’s son. Although we rarely think of it as having such a dramatic flourish, baptism today still serves as a time when we recognize our being claimed as children of God.  And this is why, in the Gospel writers’ judgment, the baptism of Jesus is a radical act. In Jesus, God has committed the act of breaking and entering the world, and they want the world to know.

Sometimes, I wish it were harder to join the church, to come to communion, to be baptized.  I mean, honestly, sometimes I think it’s harder to get a membership to Sam’s Club than it is to become a Christian.

Sometimes we cheapen grace.  It’s like the membership vows of the church are in the fine print or it feels like a medical commercial saying, you’ll feel better if you do this whole Jesus thing, you’ll be happier, while the people on the screen are running through a field of flowers or jumping on a trampoline or flying a kite with what seems to be a bright, smiling, happy family.  They’re still showing the pictures of all the smiling people and let’s throw in a pet for good measure, as they read quick like the micro machine man the hazards.  Baptism is terrific but please plan on attending worship, Bible studies, service projects, fellowship events, and don’t forget covenant discipleship groups.  Christmas and Easter only come once a year, but Narcie throws in enough grace to last all year round.  She may make you experience some discomfort and conviction, but that’s at minimum only once or twice a sermon. Following Jesus may cost you.  Putting his teachings into practice may turn your life upside down……

Who can blame people for just tuning that part out?  And not understanding what following Jesus means?  What a big, awesome commitment that is?

We’re involved in a bait and switch.  You may, say hold on a second, I do no such thing.  I would challenge that back to you.  Can those around you, tell you are a Christian?  What makes you different from all of the other do gooders?  What makes this different than any other civic organization?

Peter Rollins, Northern Ireland writer, speaker, philosopher, and theologian writes, “Without equivocation or hesitation I fully and completely admit that I deny the resurrection of Christ. This is something that anyone who knows me could tell you, and I am not afraid to say it publicly, no matter what some people may think…

I deny the resurrection of Christ every time I do not serve at the feet of the oppressed, each day that I turn my back on the poor; I deny the resurrection of Christ when I close my ears to the cries of the downtrodden and lend my support to an unjust and corrupt system.

However, there are moments when I affirm that resurrection, few and far between as they are. I affirm it when I stand up for those who are forced to live on their knees, when I speak for those who have had their tongues torn out, when I cry for those who have no more tears left to shed.”

If you want to actively follow Christ.  It’s going to be hard.  It’s going to be the greatest joy and sacrifice of your life.  Don’t merely get baptized for fire insurance, because you want to flee the wrath of hell, but because you want your life transformed, you want to do more than honor Jesus’ sacrifice.  You seek to live as a changed person walking the way of life, trying to grow more like Jesus every day, and when you mess up, as you inevitably will, God gives you God’s abundant grace, God’s sanctifying grace.  God doesn’t leave us on our own in the mire and the muck.  God begins the mighty work of transforming us.

We’re not going to change overnight into the perfect Christian.  We need to hone our spiritual disciplines:  prayer, scripture reading, daily times alone with God, discerning God’s will for our lives, and not just things we  do alone.  Tenth Avenue North sings in the song No Man is Island,“We’re not meant to live this life alone.”  We are stronger together.  Iron sharpens iron after all.  The kids asked to watch Harry Potter and the Half-Blood Prince on Friday’s Family Movie Night.  Mike says I should use “spoiler alert” even the book came out more than 5 years ago.  At the end of the movie, Dumbledore, the headmaster of Hogwarts, dies and it looks like darkness has won.  He was Harry’s protector and the only one Voldemort was afraid of.  When he dies, the students and staff are mourning him and it seems like all hope is lost, Madame Pomfrey holds her wand in the air, Professor McGonagall joins her, and the students and faculty do the same.  When they do that together, it lights up the night sky.  Together in their sorrow.  Together in their hope that the light will pierce the darkness.  Mike told Enoch and Evy, the darkness doesn’t win and I joined him in saying, when all hope seems lost, even if it looks like the darkness has won, the light will always, always, always eventually conquer the dark.  I want them to be prepared to fight for the light in their choices and to continue fighting even when it feels like it’s not making a difference, even when it seems they are fighting an uphill battle, even in the darkest night of their souls.  Good will triumph.  Spoiler Alert.  The grave didn’t hold him down.

See baptism is an individual sacrament, but it’s also a communal one also.  Whole families were baptized in the New Testament.  The church agrees to love, support, grow and strengthen those baptized persons.  Dietrich Bonheoffer, German Lutheran pastor, theologian, anti-Nazi dissident, believed that a community of love is one which focuses its attention on Jesus and then expects everything else to fall into place. When the people of God come together to share their lives openly and freely, accepting each other with a kind of unconditional positive regard, there is a sort of social-spiritual “chemistry” that emerges, and those who come together experience a delightful cohesion and sense of belonging.  Bonhoeffer’s central idea is that the Church as the fellowship of Christ centers on Christ rather than being a mere association of people with a common purpose. Human love and actions are related to a desire for human community. Christian love, spiritual love, comes from Christ and goes out to the other person, not directly, but through Christ. Christ “stands between me and others”. The most direct way to another is found in prayer to Christ whose influence is greater.  The unity of the community is in Christ, “Through him alone do we have access to one another, joy in one another, and fellowship with one another.”

The Book of Mormon Broadway Musical has a song called Mostly Me.  In it the missionary says he’s doing all of this “good” stuff altruistically, but he’s actually doing it for himself.  This is not just a “but mostly me” but something that if we are to survive, if we are to be a stronger, healthier, more grounded body – we’ve got to be supporters, advocates, confidants, friends to each other.  Bonhoeffer in The Cost of Discipleship writes, “Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”  We have to trust each other enough to share our lives together, with no fear of judgment, that’s the only way we get to the Light of Christ.

How do we push through the fear, the doubt, the awkwardness, the ego, and move towards real community?  We have to really love each other, pray for each other, root for one another, weep one another, encourage one another, be CHURCH with each other.  As Hebrews 10:24-25 says, “And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.”  I want us to be a deep, Christ-centered community whether it be as Friday morning Men’s Group, an adult Sunday School Class, the Choir, the Thursday morning Women’s Bible Study, the Somerby Bible Study or one of the other communities we will create this year.  I want us to make as our theme this year to Love God and Love Neighbor.  I want us to make the main thing, the main thing.  Our focus shall be to make disciples of Jesus Christ for the transformation of the world in Park West, in North Mount Pleasant and across the Earth.   We can only legitimately do that if we abide in Christ and seek his leading for our lives, for the call he has put on our lives, for the call he has put on this church to be the hands and feet of Christ at this time and in this place and if we look to Christ – boy, what could happen?  Could you imagine?

People should be able to see Christ in us, just as the song says, “They will know we are Christians by our love.”  Wesley’s General Rules provide an extensive list of the marks of the Christian life that could be summarized by do no harm, do good, and attend upon all the ordinances of God or as Wesley said,

Do all the good you can,
By all the means you can,
In all the ways you can,
In all the places you can,
At all the times you can,
To all the people you can,
As long as ever you can.”

These rules take into account and respond to the great command to love God and neighbor. In our baptism, similar things happen to us as happened to Jesus when he was baptized: 1) The Spirit of God comes into us and remains in us. 2) We are declared to be a child of God. 3) We hear that God is well pleased with us. God’s grace washes away our sin and angst and doubt and we are made clean in the waters of baptism.  We’ve been washed by the water and are set free to live an abundant, thriving life.  Jesus doesn’t say it will be easy, but as Paul writes in Philippians 4, “I can do all things in Christ who strengthens me.”  The Spirit of God opens up the Heavens to give us a taste of the Living God, Emmanuel, one with us, Jesus who was, is, and is to come.  As we journey with our stars and seek God’s personal will for our lives and as we journey as a church to know God’s communal will for this body of Christ and the part God wants each of us to play in that, God’s wonders and mercies are new every day and at every step of the Christian journey, God will be faithful.

I’ll ask you to come to the baptismal waters as you reaffirm your baptism, as you reaffirm that you are a new creation, as you reaffirm your commitment to this body of Christ, to walk with each other in love and grace, spurring each other on to right action and to seek the will of God.

“We will walk with each other, we will walk hand in hand
We will walk with each other, we will walk hand in hand
And together we’ll spread the news that God is in our land
And they’ll know we are Christians by our love, by our love
They will know we are Christians by our love.”

 

REAFFIRMATION OF BAPTISM         

 The Lord be with you.

and also with you.

Let us pray.

Eternal God: When nothing existed but chaos, you swept across the dark waters and brought forth light. In the days of Noah you saved those on the ark through water. After the flood you set in the clouds a rainbow. When you saw your people as slaves in Egypt, you led them to freedom through the sea. Their children you brought through the Jordan to the land which you promised.

Sing to the Lord, all the earth. Tell of God’s mercy each day.

In the fullness of time you sent Jesus, nurtured in the water of a womb. He was baptized by John and anointed by your Spirit. He called his disciples to share in the baptism of his death and resurrection and to make disciples of all nations.

 Declare Christ’s works to the nations, his glory among all the people.

 Pour out your Holy Spirit, and by this gift of water call to our remembrance the grace declared to us in our baptism. For you have washed away our sins, and you clothe us with righteousness throughout our lives, that dying and rising with Christ we may share in his final victory.

All praise to you, Eternal God, through your Son Jesus Christ, who with you and the Holy Spirit lives and reigns for ever. Amen.

Come as you feel led to the baptismal waters as we reaffirm our baptisms.  As you come forward and touch the water, I will say, “Remember your baptism and be thankful” and you respond “Amen.”  You can touch the water and make a sign of the cross on your forehead or you can scoop the water and let fall back into the bowl.

Remember your baptism and be thankful. Amen.

Prayer reaffirming the Baptismal Covenant:

The Holy Spirit work within you, that having been born through water and the Spirit, you may live as faithful disciples of Jesus Christ. Amen.