Confession, Forgiveness, Love Prayer Station

This past Wednesday, during our Evensong worship service, I gave the students a handout with these words on it.  We read the confession together.  Then I asked them to write with black sharpies on a black table cloth a couple of things.*  Those things that they feel are hindering them from feeling God’s love, the personal and corporate sins they wanted to confess, the name of person(s) that they want to forgive, and their worries and fears.  We have every Sunday and Wednesday, Communion, as well as a votive candle rack, so I asked them to ponder, light a candle, and focus on confession, forgiveness and love and then we would do Communion, a tangible sign of God’s love for each of us.

Lord Jesus Christ, you are the way of peace.

Come into the brokenness of our lives and our land

with your healing love.

Help us to be willing to bow before you in true, actual repentance,

and to bow to one another in real forgiveness.

Lead and guide us, O God our creator, to see anyone that we have

done actual harm or the harm of neglecting the others feelings.

By the fire of your Holy Spirit, melt our hard hearts

and consume the pride and prejudice which separate us.

Fill us, O Lord, with your perfect love, which casts out all fear,

and bind us together in that renewed reconciliation and unity.

May we trust that as we confess ALL of our sins both personal and corporate,

that Jesus, Emmanuel, will be faithful and true.

Renew us day by day by the power of the Living God that seeps into

us as we seek the freedom that comes from knowing that we are truly forgiven.

Revive in us a Spirit of forgiveness in our day to day lives, walking and living in

a way that leads to evidence of God’s kingdom coming to Earth.

Amen.

(based on BOW 482 and changed by me to fit this particular community  – Cecil Kerr, Northern Ireland, 20th Century)

 

“Make Me Merciful”

by Peter Storey

Holy Jesus, your forgiving love

Saves and disturbs me.

Without it, I am lost,

Yet, if I receive it, I must practice it.

By your mercy, make me merciful;

By your forgiveness, help me to forgive.

As I have been forgiven.

Amen.

 

Colossians 3:12-15 (NRSV)

12 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. 13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. 14 Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.

I played Needtobreath’s “More Heart, Less Attack” and “Rivers in the Wasteland.”

  • Kristen Marshall created this prayer station.

 

Worry

Isaiah 43:1-7

But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Ethiopia and Seba in exchange for you. Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. Do not fear, for I am with you; I will bring your offspring from the east, and from the west I will gather you; I will say to the north, “Give them up,” and to the south, “Do not withhold; bring my sons from far away and my daughters from the end of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.”

“Don’t worry about it.”

How many times have you heard those words, or something similar? The song, “Don’t worry, be happy” is certainly catchy, but not as “Hakuna Matata.” Maybe what you heard was a distinctive New York accent saying, “Fuggedaboudit!”

Those four words — “Don’t worry about it” — are, in combination with each other, possibly the most useless words in the English language.  You could say “no worries” and the words could mean very different things.  Someone could say them honestly “no worries” and it means genuinely don’t worry about it or they could say “no worries” because they’re really mad that you made something they cared about seem trivial or you said something to hurt their feelings and when they saw it, they brushed it off.

They’re useless not because banishing worry isn’t a good idea. Certainly, it is. Duh.  “Don’t worry about it” is advice routinely ignored and impossible to obey.  It’s a clichéd phrase that often doesn’t get at the weight or depth of the issue.

Some psychologists — borrowing language from medical science — draw a distinction between acute anxiety and chronic anxiety. Acute anxiety, they say, is related to some immediate threat. Leonardo DiCaprio when he comes face to face with the grizzly bear in The Revenant has acute anxiety.  You could say he’s experiencing acute anxiety and fear for most of the movie because he just reaches the double digits with his lines.

Yet, if you wake up each morning with a sense of free-floating dread, but have little idea where those dark forebodings come from — nor any idea when or how you’ll break free from them — then chances are, you’re a victim of chronic anxiety.  My mom calls this the worry cycle.  When you wake up every morning going down the list of worries…your family…your classes…your job…that particular test…that girl or guy that you like…what am I going to this summer…

The word “anxious” is historically related to a Latin word, angere, which literally means “to choke or strangle.” I figured it meant something along the lines of nervous, but I didn’t know it meant to choke or strangle.

There’s another English word that traces its lineage to the same Latin root. The word is angina — the sharp, piercing pain that precedes a heart attack. Angina arises when one of the coronary arteries becomes choked off by arterial plaque, blocking oxygen from reaching the heart muscle.

Anxiety, in other words, can kill you, if you let it fester.

Another English word that grows out of this Latin root, angere, is “anger.” Anxious people, as it so happens, are often angry people. They sense the breath of life being choked off from their soul, and so they lash out, flailing wildly in an effort to remove the threat, whatever they imagine it to be.

Anxious. Angina. Anger.  It would be so easy to link this to Star Wars as leading to the Dark Side, but I won’t.  In our 24 hour news cycle, we’ve gotten numb to the headlines. Would you say it is worse now, more violent now, more worrisome now?

Although we may imagine ourselves the most anxiety-ridden people ever, gazing back longingly, a quick look at the Scriptures reveals this is hardly the case. Speaking God’s word to the community of Israelites in Babylonian captivity, our text reminds us: “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you. … For I am the LORD your God, the Holy One of Israel, your Savior” (vv. 2-3).  The good news of the salvation oracle in Isaiah 43 is that God directly addresses this experience of exile.

It can be hard for us to conceive just what Jewish people went through as they were uprooted from their homes, and transported to the Babylonian capital. Not everyone was compelled to relocate, of course — just the political, intellectual and economic elite, the ruling class. The Babylonian rulers seem to have followed the advice, “Keep your friends close and your enemies closer.” Settling the cream of Judah’s leadership in comfortable quarters, in a neighborhood of the city all their own, the Babylonian overlords made certain there were none from the defeated nation’s leadership who could raise a rebellion back home.

The entire identity of the Jewish people, by contrast, was rooted in their theological understanding of the land. They were proud to be the chosen people Moses had led out of Egypt to claim the land of milk and honey for their own. The land was the principal sign of the Lord’s favor, the continual reminder that they lived in a state of divine grace. The temple mount in Jerusalem was the spiritual center of their universe.   Remember God’s broader plan of salvation is for ALL people, unlike what those Turlington preachers say, but God focused attention on the shocking particularity of God’s love for this one people, Israel, for whom God would pay any price.

When all this was suddenly snatched away from them, not only for their immediate physical circumstances, but, also, whether they could maintain an identity as the Lord’s chosen people without that tangible reality of the Promised Land. They also wondered how they could worship God apart from the cherished temple rites. Their cry of despair is echoed in Psalm 137:4: “How could we sing the LORD’S song in a foreign land?”

Isaiah assures them. He gives the people a word from the Lord. “I have redeemed you; I have called you by name, you are mine.” Who but the Lord could accomplish such a wonder, redeeming the exiles from their hopeless situation? How could such a miraculous release from their captivity happen, unless the Lord willed it? This prophetic passage pictures the exiles’ journey home, passing even through rushing rivers without hindrance or danger.

The image of passing safely through the waters may recall Song of Songs 8:7: “Many waters cannot quench love, neither can floods drown it.” What miraculous power is it that brings the exiles home, across the mighty Euphrates, but divine love?  How is it that God can bring us out of the muck and mire of our own lives and set our feet on solid ground?

God is with us.  We are not the first generation of human beings to feel inundated by worry. True, we often use our mass-communications technology to construct an echo chamber to amplify our natural anxieties, but the fundamental psychological fact of worry is no different. By nature, we are a worrying people. At times, worry keeps us appropriately vigilant so we may fend off tangible threats. Yet, more often than not, it’s simply a burden.

Yet the Bible in today’s text reminds us that we need not fear.

We can live without anxiety because:

– God created us – In John Wesley’s notes he wrote about this particular passage.  “I have not only created them out of nothing, but I have also formed and made them my peculiar people.”  God formed us.  When you build or create something, you know it inside and out. God, as our Creator, knows us better than we know ourselves. Moreover, the text says, God redeemed us, God calls us by name and God says “you are mine.”

So worry is a lack of trust. If we truly believe that God says, “You are mine,” then how can we be anxious about the things that cross our paths?

This does not mean that there will not be waters to pass through, or fires to put out, but God promises to be our faithful shield and strength.

Such anxiety does not honor the God who created us, calls us by name and not only says “You are mine,” but “you are precious in my sight” (v. 4).

I invite y’all this week as worries or fears flood your minds and hearts, that you come up with 3-5 word phrase like, “Lord have mercy” or “God give me peace” that you say in your head as these thoughts come unbidden.  The Holy Spirit will lead and guide you and we as a community will be here for you.

The Bible says that we should “Cast all your anxiety on God, because God cares for you” (1 Peter 5:7). Here, the writer echoes the comforting voice of Isaiah the prophet.
Two Days We Should Not Worry

There are two days in every week about which we should not worry; two days which should be kept free from fear and apprehension.

One of these days is Yesterday with all its mistakes and cares, its faults and blunders, its aches and pains.

Yesterday has passed forever beyond our control. All the money in the world cannot bring back Yesterday.

We cannot undo a single act we performed; we cannot erase a single word we said. Yesterday is gone forever.

The other day we should not worry about is Tomorrow. With all its possible adversities, its burdens, its large promise and its poor performance, Tomorrow is also beyond our immediate control.

Tomorrow’s sun will rise, either in splendor or behind a mask of clouds, but it will rise. Until it does, we have no stake in Tomorrow, for it is yet to be born.

This leaves only one day, Today. Any person can fight the battle of just one day. It is when you and I add the burdens of those two awful eternities Yesterday and Tomorrow that we break down.

It is not the experience of Today that drives a person mad. It is the remorse or bitterness of something which happened Yesterday and the dread of what Tomorrow may bring that renders a person wild with anxiety. Let us, therefore, live but one day at a time.

–Author unknown.

Matthew 6:25-34 says it this way, “25 ‘Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27And can any of you by worrying add a single hour to your span of life?* 28And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29yet I tell you, even Solomon in all his glory was not clothed like one of these. 30But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” 32For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33But strive first for the kingdom of God and his* righteousness, and all these things will be given to you as well. 34 ‘So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

Chronic anxiety — unlike the acute variety — isn’t based on outside threats. It rises from within. Psalm 46:1 says, “God is our refuge and strength, a very present help in trouble.”  The great God of the Universe knows your name.  And some of y’all may freak out at that.  Don’t worry.  Confident that you are more than your name, that you are first and foremost a baptized and beloved child of God, you can look at the world, and even around your neighborhood, with new eyes.  How would that affect how we live?  If we know the Living God?  How would that shape us being in the world?  Do we spread peace that way?  Would that affect how we see the challenges that come daily into our personal world?  And the broader world?  I’ll let you wrestle with those questions.  It’s easy to say what we would do, it’s much harder to banish worry from hearts and minds, to act as peace agents in the world, seeing if we could help, only a little, and trusting God will be our strong fortress……all the days of our life.  Amen.

 

Epiphany at Evensong

Greeting 

Tonight we will celebrate the Ephipany (Manifestation) of the Lord.  This is always celebrated on January 6th.  The United Methodist Book of Worship says it’s an even more ancient celebration among Christians than Christmas, originally focused on the nativity, incarnation, and baptism of Christ.  Today we celebrate the coming of the three wise men (magi), who brought gifts to the Christ child.

The Lord be with you.

And also with you.

So we have the prophetic message more fully confirmed.  You will do well to be attentive to this, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. Amen.

Song – Holy Spirit

 Vesper Psalms

We started going through the Psalms one by one at Evensong.  We’re on Psalm 29 tonight.

Psalm 29

1 Ascribe to the Lord, O heavenly beings,
ascribe to the Lord glory and strength.
2 Ascribe to the Lord the glory of his name;
worship the Lord in holy splendour.
3 The voice of the Lord is over the waters;
the God of glory thunders,
the Lord, over mighty waters.
4 The voice of the Lord is powerful;
the voice of the Lord is full of majesty. 

5 The voice of the Lord breaks the cedars;
the Lord breaks the cedars of Lebanon.
6 He makes Lebanon skip like a calf,
and Sirion like a young wild ox.
7 The voice of the Lord flashes forth flames of fire.
8 The voice of the Lord shakes the wilderness;
the Lord shakes the wilderness of Kadesh. 

9 The voice of the Lord causes the oaks to whirl,*
and strips the forest bare;
and in his temple all say, ‘Glory!’
10 The Lord sits enthroned over the flood;
the Lord sits enthroned as king for ever.
11 May the Lord give strength to his people!
May the Lord bless his people with peace!

Song – Finally Free

Story –  

I’ve printed out the three scriptures the lectionary gives us to begin the new year (hold up the lectionary book and explain the lectionary).  I thought it appropriate during this Epiphany service to give you a quiet prayer time during this busy time of year of getting books and meeting with professors about changing class schedules and learning a new rhythm of life as you figure out where your classes are or when you will break for lunch.  Our hope is to create an atmosphere of Holy manifestations.  I’ve asked Erin to set out crayons, colored pencils and paint so that you can prayerfully draw or if you’re not into drawing, perhaps circle and underline and pray these scriptures while reading them.  Make this time be between you and God.  If somethings comes into your mind to distract you, pray for it.  If you have a burden on your heart that needs the community to pray, I invite you to share that during prayers and praises.  If you don’t want to do the prayer stations, you can reflect and pray.  Let nothing come between your time with your Creator, Redeemer and Sustainer.

Ecclesiastes 3:1-13 (NRSV)

3For everything there is a season, and a time for every matter under heaven: 2a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; 3a time to kill, and a time to heal; a time to break down, and a time to build up; 4a time to weep, and a time to laugh; a time to mourn, and a time to dance; 5a time to throw away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; 6a time to seek, and a time to lose; a time to keep, and a time to throw away; 7a time to tear, and a time to sew; a time to keep silence, and a time to speak; 8a time to love, and a time to hate; a time for war, and a time for peace. 9What gain have the workers from their toil? 10I have seen the business that God has given to everyone to be busy with.

11He has made everything suitable for its time; moreover he has put a sense of past and future into their minds, yet they cannot find out what God has done from the beginning to the end. 12I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; 13moreover, it is God’s gift that all should eat and drink and take pleasure in all their toil.

Psalm 8 (NRSV)

O Lord, our Sovereign, how majestic is your name in all the earth! You have set your glory above the heavens.

Out of the mouths of babes and infants you have founded a bulwark because of your foes, to silence the enemy and the avenger.

When I look at your heavens, the work of your fingers, the moon and the stars that you have established;

what are human beings that you are mindful of them, mortals that you care for them?

Yet you have made them a little lower than God, and crowned them with glory and honor.

You have given them dominion over the works of your hands; you have put all things under their feet,

all sheep and oxen, and also the beasts of the field,

the birds of the air, and the fish of the sea, whatever passes along the paths of the seas.

O Lord, our Sovereign, how majestic is your name in all the earth!

Revelation 21:1-6 (NRSV)

The New Heaven and the New Earth

21 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.”Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life.

Prayer Requests 

Communion

Communion Song Ever Be

Prayer after Receiving

Song – It Is Well

Call to Prayer and Request for Presence (Liturgy Reader)

May the Lord Almighty grant me and those I love a peaceful night and a perfect end.

Our help is in the Name of the Lord; the maker of heaven and earth.

Nunc Dimittis (Song of Simeon) (Liturgy Reader)

Lord, you now have set your servants free to go in peace as you have promised;

for these eyes of mine have seen the Savior,

whom you have prepared for all the world to see:

a Light to enlighten the nations, and the glory of your people.

Glory to the Father, and to the Son, and to the Holy Spirit:

      as it was in the beginning, is now, and will be forever. Amen.

 Song Gracious Tempest

 Benediction