Abide With Me

I heard the song “Abide With Me” by Matt Maher on my iTunes yesterday afternoon while I was trying to complete charge conference forms.  It came at just the right time and it reminded me that all ever have to do is be faithful.  Faithful to be abide in the true vine as it says in John 15 and faithful and obedient to God’s will for my life.  Even if I’m connected to the vine, even when I’m doing all the seemingly “right” things, junk still happens.  The messiness of life still happens.  Sin still happens.  The Enemy comes to steal, kill and destroy and he sows discord, drama, misunderstanding, hurt, and confusion.  As Romans 8 explains nothing can separate us from the love of God.  We are more than conquerors through Jesus who loved us.  In the song it uses the word “with” not “in.”  Abide with us.  We have that hope and expectation with our God, the one, true God.  Emmanuel, God with us, came down to be with us.  The Triune God is present with us in our joys, like Melia ringing the bell that signified her radiation treatments were over, our hopes, as sweet Lillian’s prayer said, even when we’re tired and frustrated in this political season or in general.  It’s easy to get so busy, we’re just checking off the boxes off a “to do” list and going through the motions.  Or maybe you’re feeling like you’re far from God and God’s being silent right now.  No matter where you are on your faith journey, I pray that God gives you the encouragement you need to keep stepping out in faith.  Some of us may be running.  Some of us may be barely putting one foot in front of the other.  Wherever you are, know and trust in God’s abundant love for you and that Point Hope will welcome you with open arms as you are, a child of God.

“Abide With Me”

I have a home, eternal home
But for now I walk this broken world
You walked it first, You know our pain
But You show hope can rise again up from the grave

Abide with me, abide with me
Don’t let me fall, and don’t let go
Walk with me and never leave
Ever close, God abide with me

There in the night, Gethsemane
Before the cross, before the nails
Overwhelmed, alone You prayed
You met us in our suffering and bore our shame

Abide with me, abide with me
Don’t let me fall, and don’t let go
Walk with me and never leave
Ever close, God abide with me

Oh love that will not ever let me go
Love that will not ever let me go
You never let me go
Love that will not ever let me go
Oh You never let us go

And up ahead, eternity
We’ll weep no more, we’ll sing for joy, abide with me

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John 15

15‘I am the true vine, and my Father is the vine-grower. 2He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. 3You have already been cleansed by the word that I have spoken to you. 4Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. 5I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. 6Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. 7If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. 8My Father is glorified by this, that you bear much fruit and become* my disciples. 9As the Father has loved me, so I have loved you; abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11I have said these things to you so that my joy may be in you, and that your joy may be complete.

12 ‘This is my commandment, that you love one another as I have loved you. 13No one has greater love than this, to lay down one’s life for one’s friends. 14You are my friends if you do what I command you. 15I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17I am giving you these commands so that you may love one another.

18 ‘If the world hates you, be aware that it hated me before it hated you.19If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. 20Remember the word that I said to you, “Servants are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21But they will do all these things to you on account of my name, because they do not know him who sent me. 22If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. 23Whoever hates me hates my Father also. 24If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father. 25It was to fulfil the word that is written in their law, “They hated me without a cause.”

26 ‘When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. 27You also are to testify because you have been with me from the beginning.

Romans 8:35-39

35Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36As it is written,
‘For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.’
37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

 

Worry

Isaiah 43:1-7

But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Ethiopia and Seba in exchange for you. Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. Do not fear, for I am with you; I will bring your offspring from the east, and from the west I will gather you; I will say to the north, “Give them up,” and to the south, “Do not withhold; bring my sons from far away and my daughters from the end of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.”

“Don’t worry about it.”

How many times have you heard those words, or something similar? The song, “Don’t worry, be happy” is certainly catchy, but not as “Hakuna Matata.” Maybe what you heard was a distinctive New York accent saying, “Fuggedaboudit!”

Those four words — “Don’t worry about it” — are, in combination with each other, possibly the most useless words in the English language.  You could say “no worries” and the words could mean very different things.  Someone could say them honestly “no worries” and it means genuinely don’t worry about it or they could say “no worries” because they’re really mad that you made something they cared about seem trivial or you said something to hurt their feelings and when they saw it, they brushed it off.

They’re useless not because banishing worry isn’t a good idea. Certainly, it is. Duh.  “Don’t worry about it” is advice routinely ignored and impossible to obey.  It’s a clichéd phrase that often doesn’t get at the weight or depth of the issue.

Some psychologists — borrowing language from medical science — draw a distinction between acute anxiety and chronic anxiety. Acute anxiety, they say, is related to some immediate threat. Leonardo DiCaprio when he comes face to face with the grizzly bear in The Revenant has acute anxiety.  You could say he’s experiencing acute anxiety and fear for most of the movie because he just reaches the double digits with his lines.

Yet, if you wake up each morning with a sense of free-floating dread, but have little idea where those dark forebodings come from — nor any idea when or how you’ll break free from them — then chances are, you’re a victim of chronic anxiety.  My mom calls this the worry cycle.  When you wake up every morning going down the list of worries…your family…your classes…your job…that particular test…that girl or guy that you like…what am I going to this summer…

The word “anxious” is historically related to a Latin word, angere, which literally means “to choke or strangle.” I figured it meant something along the lines of nervous, but I didn’t know it meant to choke or strangle.

There’s another English word that traces its lineage to the same Latin root. The word is angina — the sharp, piercing pain that precedes a heart attack. Angina arises when one of the coronary arteries becomes choked off by arterial plaque, blocking oxygen from reaching the heart muscle.

Anxiety, in other words, can kill you, if you let it fester.

Another English word that grows out of this Latin root, angere, is “anger.” Anxious people, as it so happens, are often angry people. They sense the breath of life being choked off from their soul, and so they lash out, flailing wildly in an effort to remove the threat, whatever they imagine it to be.

Anxious. Angina. Anger.  It would be so easy to link this to Star Wars as leading to the Dark Side, but I won’t.  In our 24 hour news cycle, we’ve gotten numb to the headlines. Would you say it is worse now, more violent now, more worrisome now?

Although we may imagine ourselves the most anxiety-ridden people ever, gazing back longingly, a quick look at the Scriptures reveals this is hardly the case. Speaking God’s word to the community of Israelites in Babylonian captivity, our text reminds us: “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you. … For I am the LORD your God, the Holy One of Israel, your Savior” (vv. 2-3).  The good news of the salvation oracle in Isaiah 43 is that God directly addresses this experience of exile.

It can be hard for us to conceive just what Jewish people went through as they were uprooted from their homes, and transported to the Babylonian capital. Not everyone was compelled to relocate, of course — just the political, intellectual and economic elite, the ruling class. The Babylonian rulers seem to have followed the advice, “Keep your friends close and your enemies closer.” Settling the cream of Judah’s leadership in comfortable quarters, in a neighborhood of the city all their own, the Babylonian overlords made certain there were none from the defeated nation’s leadership who could raise a rebellion back home.

The entire identity of the Jewish people, by contrast, was rooted in their theological understanding of the land. They were proud to be the chosen people Moses had led out of Egypt to claim the land of milk and honey for their own. The land was the principal sign of the Lord’s favor, the continual reminder that they lived in a state of divine grace. The temple mount in Jerusalem was the spiritual center of their universe.   Remember God’s broader plan of salvation is for ALL people, unlike what those Turlington preachers say, but God focused attention on the shocking particularity of God’s love for this one people, Israel, for whom God would pay any price.

When all this was suddenly snatched away from them, not only for their immediate physical circumstances, but, also, whether they could maintain an identity as the Lord’s chosen people without that tangible reality of the Promised Land. They also wondered how they could worship God apart from the cherished temple rites. Their cry of despair is echoed in Psalm 137:4: “How could we sing the LORD’S song in a foreign land?”

Isaiah assures them. He gives the people a word from the Lord. “I have redeemed you; I have called you by name, you are mine.” Who but the Lord could accomplish such a wonder, redeeming the exiles from their hopeless situation? How could such a miraculous release from their captivity happen, unless the Lord willed it? This prophetic passage pictures the exiles’ journey home, passing even through rushing rivers without hindrance or danger.

The image of passing safely through the waters may recall Song of Songs 8:7: “Many waters cannot quench love, neither can floods drown it.” What miraculous power is it that brings the exiles home, across the mighty Euphrates, but divine love?  How is it that God can bring us out of the muck and mire of our own lives and set our feet on solid ground?

God is with us.  We are not the first generation of human beings to feel inundated by worry. True, we often use our mass-communications technology to construct an echo chamber to amplify our natural anxieties, but the fundamental psychological fact of worry is no different. By nature, we are a worrying people. At times, worry keeps us appropriately vigilant so we may fend off tangible threats. Yet, more often than not, it’s simply a burden.

Yet the Bible in today’s text reminds us that we need not fear.

We can live without anxiety because:

– God created us – In John Wesley’s notes he wrote about this particular passage.  “I have not only created them out of nothing, but I have also formed and made them my peculiar people.”  God formed us.  When you build or create something, you know it inside and out. God, as our Creator, knows us better than we know ourselves. Moreover, the text says, God redeemed us, God calls us by name and God says “you are mine.”

So worry is a lack of trust. If we truly believe that God says, “You are mine,” then how can we be anxious about the things that cross our paths?

This does not mean that there will not be waters to pass through, or fires to put out, but God promises to be our faithful shield and strength.

Such anxiety does not honor the God who created us, calls us by name and not only says “You are mine,” but “you are precious in my sight” (v. 4).

I invite y’all this week as worries or fears flood your minds and hearts, that you come up with 3-5 word phrase like, “Lord have mercy” or “God give me peace” that you say in your head as these thoughts come unbidden.  The Holy Spirit will lead and guide you and we as a community will be here for you.

The Bible says that we should “Cast all your anxiety on God, because God cares for you” (1 Peter 5:7). Here, the writer echoes the comforting voice of Isaiah the prophet.
Two Days We Should Not Worry

There are two days in every week about which we should not worry; two days which should be kept free from fear and apprehension.

One of these days is Yesterday with all its mistakes and cares, its faults and blunders, its aches and pains.

Yesterday has passed forever beyond our control. All the money in the world cannot bring back Yesterday.

We cannot undo a single act we performed; we cannot erase a single word we said. Yesterday is gone forever.

The other day we should not worry about is Tomorrow. With all its possible adversities, its burdens, its large promise and its poor performance, Tomorrow is also beyond our immediate control.

Tomorrow’s sun will rise, either in splendor or behind a mask of clouds, but it will rise. Until it does, we have no stake in Tomorrow, for it is yet to be born.

This leaves only one day, Today. Any person can fight the battle of just one day. It is when you and I add the burdens of those two awful eternities Yesterday and Tomorrow that we break down.

It is not the experience of Today that drives a person mad. It is the remorse or bitterness of something which happened Yesterday and the dread of what Tomorrow may bring that renders a person wild with anxiety. Let us, therefore, live but one day at a time.

–Author unknown.

Matthew 6:25-34 says it this way, “25 ‘Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? 26Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27And can any of you by worrying add a single hour to your span of life?* 28And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin, 29yet I tell you, even Solomon in all his glory was not clothed like one of these. 30But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith? 31Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” 32For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. 33But strive first for the kingdom of God and his* righteousness, and all these things will be given to you as well. 34 ‘So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

Chronic anxiety — unlike the acute variety — isn’t based on outside threats. It rises from within. Psalm 46:1 says, “God is our refuge and strength, a very present help in trouble.”  The great God of the Universe knows your name.  And some of y’all may freak out at that.  Don’t worry.  Confident that you are more than your name, that you are first and foremost a baptized and beloved child of God, you can look at the world, and even around your neighborhood, with new eyes.  How would that affect how we live?  If we know the Living God?  How would that shape us being in the world?  Do we spread peace that way?  Would that affect how we see the challenges that come daily into our personal world?  And the broader world?  I’ll let you wrestle with those questions.  It’s easy to say what we would do, it’s much harder to banish worry from hearts and minds, to act as peace agents in the world, seeing if we could help, only a little, and trusting God will be our strong fortress……all the days of our life.  Amen.

 

Make You Feel My Love

I was in college in the late 90’s so I’m very familiar with the “Jesus as your boyfriend” kind of praise music. I get the critiques and the easy jokes… But in listening to my Pandora a second ago, Adele’s “Make You Feel My Love” came on and it just reminded me so much of this Advent/Christmas season. We don’t love a distant God with arms crossed, tapping foot, we love Emmanuel – God with us. The God who will walk across glass for us. The God who will draw us close even when we don’t realize it and who will continue to love us despite all things. That is beautiful.

As we draw towards this Holy time when the Word became flesh and dwelt among us may we be ever reminded of God’s passionate love for us and desire to be with us. With Christmas songs and tv specials and holiday cards swirling all around us, let us not lose sight of the Savior in the midst offering love and new life. I know that I needed to hear this today.