Are you tired of the 24 hour news cycle or do you stayed glued to CNN, Fox News, or MSNBC? Do you read your news online? It’s can make you depressed because inevitably they cover more tragedy than celebration. I’ve had journalists tell me what I already know, most people prefer the bad news. It’s like schadenfreude. Our fascination with others misfortune. How many times have you been stuck in traffic on an interstate for an accident with the accident on the other side of the road? We have rubber neck syndrome. We want to be in the know. If we’re praying people than we know how to pray for the world, our nation, our community from news sources. Do we live in our own personal bubbles or are we in the world, but not of it – speaking prophetically, praying intercessory prayers, being informed so we can stand against tyranny on the side of the poor and oppressed.
People often say to veteran broadcaster, Paul Harvey, “Paul, why don’t journalists and broadcasters emphasize more good news instead of tragedy, destruction, discord and dissent?” Harvey’s own network once tried broadcasting a program devoted solely to good news. The program survived 13 weeks. We say we want good news, but we won’t buy it. In Sacramento, California, a tabloid called Good News Paper printed nothing else. It lasted 36 months before it went bankrupt. A similar Indiana tabloid fared even worse — the publishers had to GIVE IT AWAY. Evidently, the positive news people say they want is news they just won’t buy. The tabloids full of scandals or In Touch or US sale off the shelves.
Listen to any broadcast, Paul Harvey suggests, or pick up any newspaper. You’ll learn that records are crashing, it is the worst wind or the worst fire or flood or earthquake or whatever — because NOISE makes news. For example,
* On August 31, 1997, Chicago Tribune sales soared 40 percent due to coverage of a crash that killed a princess.
* The very next issue of People made it the lead story and sold more than a million copies.
* Newsweek and Time broke sales records when they did the same in the following weeks.
* For an entire month after the crash, Britain’s biggest newspapers gave 35 percent of their total news coverage to the death of Princess Di. Not even the end of World War II got that much ink.
I actually stayed up with friends to watch Princess Diana’s funeral and when Mother Teresa died a few months later, she didn’t get near the publicity. As Harvey suggests, noise makes news — and one gunshot makes more noise than a thousand prayers. That doesn’t mean it is more important — just that it sells more newspapers. The heads of all the major television networks understand this basic fact, and they make sure that news broadcasts are full of noise.
That’s why the weather report does not stop with simply announcing that today’s winter temperature fell to 0 degrees. How boring is that?! No, the forecaster goes on to say that the “chill factor” is 40 degrees below! That’s news!
Here, then, is the question du jour: Could the same be true of our lack of enthusiasm for the Christmas story? Let’s face it: Good news can be boring. God is love. Mary is his favored one. Joseph is a righteous man. Jesus is such a sweet little baby. We’ve heard the story so often, and we’ve seen the pageant so many times. It just doesn’t get the adrenaline flowing any more.
But hold on: There’s a surprise to be found in today’s Scripture, the “Magnificat” from the first chapter of Luke. This passage is an explosion of free verse by Mary — a young woman who could have thought she was getting some bad news when the angel arrived. I asked the children’s Sunday School last week, what angels look like because anytime they appear, they immediately say, “Do not be afraid.” Gabriel’s announcement to Mary was a mixed bag of good news and bad news. When she heard Elizabeth’s proclamation, “Blessed are you among women, and blessed is the fruit of your womb.” When she realized how truly awesome Gabriel’s message was, she began to make some soulful noise, and that’s where the Magnificat comes in. She does her part to make sure it sells — she does it by itemizing the noisy good news about her Good News God.
46 And Mary said,
‘My soul magnifies the Lord,
47 and my spirit rejoices in God my Saviour,
48 for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
49 for the Mighty One has done great things for me,
and holy is his name.
50 His mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
52 He has brought down the powerful from their thrones,
and lifted up the lowly;
53 he has filled the hungry with good things,
and sent the rich away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 according to the promise he made to our ancestors,
to Abraham and to his descendants forever.’
Is this really “noisy” good news? Yes, it is. We should shout and sing because Mary makes a racket for all of us. There is nothing meek and mild about the song that Mary sings. Check out these headlines:
GOD TAPS NAZARETH NOBODY. “My soul magnifies the Lord,” rejoices Mary, “and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant” (1:46-48). It is truly surprising and newsworthy that God chose a poor Galilean girl to become the mother of Jesus the Christ and the most significant woman in all of Holy Scripture.
“Mother of God,” “Heavenly nurse,” “Help of the helpless,” and “Dispensatrix of all grace” are just some of her names. She became an unbreakable link between Jewish and Christian history. Church historian Jaroslav Pelikan sees her as the inspiration for the great abbesses of medieval times — the most powerful women in an age of powerful men — and today as the driving force behind people engaged in struggles for social justice around the world.
Not bad for a nobody from Nazareth. Her selection by God should give hope to any of us who are feeling trapped in our everyday existence. Feeling like we’re not making much of a difference to anybody. The great truth of Mary’s story is that God uses the small to lead the big, the weak to teach the strong, and the ordinary to carry out the extraordinary. All we need to do is to remember that it is availability and not ability that is key, and to say, along with Mary, “Here am I, the servant of the Lord; let it be with me according to your word” (1:38).
But there’s more: LORD BUMPS WALL STREET, LIFTS LITTLE GUY. “He has brought down the powerful from their thrones,” says the Magnificat, “and lifted up the lowly” (1:52). From tech giants to the world’s biggest oil companies, those who run the economy agree on one thing — bigger is better. But what’s wrong with this picture?
What’s wrong with it is that God is working to bring down the powerful and lift up the lowly. God is concerned more about the common good than about corporate greed. “Can anybody seriously suggest that bigger, more powerful, and more profitable corporations will help to protect the interests of workers, consumers, the environment, local communities, and the forgotten poor?” asks Jim Wallis in Sojourners magazine. “Is it right that the casino economy of Wall Street profits when the real economy of workers and their families suffers? Is it fair that the people who do the firing get a raise, while the people fired can only fear for the future of their families?” Christians who follow the Good News God of the “Magnificat” are called to look for the common good for all people.
And here’s some more noisy news: 2000-YEAR-OLD PROMISE KEPT. “He has helped his servant Israel,” Mary notes, “in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever” (1:54-55).
God kept his promises to Israel, from the time of Abraham to the time of Mary, and he keeps his promises today. The greatest sign of his promise-keeping was the birth of his son Jesus Christ: “A shoot shall come out from the stump of Jesse,” said God through the prophet Isaiah, “and a branch shall grow out of his roots. The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord” (11:1-2). He’ll grow up to judge the poor with righteousness and kill the wicked with the breath of his lips. His kingdom will be a peaceful one, marked by righteousness and faithfulness and the knowledge of the Lord.
This is news — news of surprising selections, unexpected elevations and the preservation of ancient promises. It’s noisy news, awesome news, but better yet … it’s Good News. It’s the Good news that God has come to earth in Jesus Christ, to call us to himself and to point us toward his just and everlasting kingdom.
The sermons I’ve been doing for Advent have had a definite apocalyptic or eschatological lean, “Keep Awake,” “Repent for the One is coming”, and this one will is no different. “Joy WILL come in the morning.” Many places Mary is depicted as meek and mild-mannered, Saint-like with a golden halo around her head, pondering things in her heart. To answer Margaret’s song that she sang beautifully, I think Mary DID know. She knew just like her foremothers knew, Esther, for such a time as this, Ruth, your people will be my people, your God, my God, and now Mary, the peasant girl who utters this powerful prophecy, the first of Luke’s New Testament. It is powerful. A total reversal of the world order. But do we live that?
I was “over hearing” a conversation on facebook between some FSU Wesley students last week. One was preaching a sermon on Advent that night and asked, “Talk with me about Advent. Is this season purely about remembering the birth of Christ, or is there more to it? (I have my thoughts, I want to hear yours)” I had so much fun reading their comments. Here’s some of them. “mary’s song and a lot of the old testament passages that prophesy about the coming of Jesus talk about how he will essentially turn society upside down. the lion will lie with the lamb, he’s brought down the powerful from their throne and lifted up the lowly, etc. These texts demonstrate that Jesus is not just coming to save souls but to radically transform how our society functions, for the better of the poor and the oppressed. for me, advent is a time to remember that God came to save everything (individuals, political systems, economies, etc) and to challenge ourselves to put that belief into action.”
“I think Advent represents a thrill of hope for all weary people. The birth of Jesus didn’t necessarily omit weariness from the world, but it gave us the tools to build a table at which we can all share a meal and rest.”
“dude. Honestly if us millennial, Christians could just build enough tables we would convert the world.”
“i’ve been thinking about not ignoring the weary people around me, and how advent makes me want to be human with other humans (“we’re all passengers on the way to the grave” sort of feeling). Advent makes me want to take my headphones out and sit next to someone at a bus stop (advise, I don’t even ride a bus) and have a small conversation that recognizes our sameness, because we’re all waiting for things to be fully healed, and we’re all headed the same direction.”
“To me, it’s a deeper reflection on the hope that only Christ can give us; that this groaning here on Earth will eventually lead to peace and rest for anyone that puts their hope and trust in Him. And yes, to celebrate and remind us of the magical and yet simple way that he entered our world as a little baby.”
“I just thought of a late night sermon that Jimmy gave when he turned off all the lights in the worship center and preached with a headlamp on. Advent is sitting in the darkness, without being too quick to jump to the light. Like we’ve got a spoiler alert that the light will come, but sometimes we need to acknowledge the realness of the dark.”
Spoiler alert. The light breaks in through the darkness and great joy comes in the morning. Hear me now. The light breaks through in the darkness and JOY comes in the morning.
What are some of our dark places? What are some dark corners of our hearts and of our worlds?
I’ve asked Mike to play the song, “A Baby Will Come.” It was written by Bill Wolf after he read Mary’s Song in Luke. “As I was researching the social climate of that time and place, I realized just how dire the lives of the Israelites would’ve been. Between the brutal conquests of the Roman Empire under Caesar Augustus and the obscene taxation of Herod, King of Judea…they found themselves enslaved once again, but this time it was in their very own backyard. The Promised Land no longer felt like the Promised Land. And into that climate, a young adolescent Jewish girl was visited by an angel of God and told that she would give birth to a baby boy and His name would be “Salvation”; his very name would “Liberation” for her and her people. In a moment of joy and restraint, Mary sat down and wrote her Magnificat; a poem that is on one hand personal and introspective, but on the other hand, charged with social and political revolutionary language.”
We need to keep awake, be prepared, and trust that joy comes in the morning. That GOOD will triumph over evil even when all seems lost.
The kings of this world
Have torn it apart
But we can take heart
A baby will come
To the hungry and meek
To those who grieve
To the broken, in need
A baby will come
We have known pain
We’ve felt death’s sting
God, help us believe
This baby will come
The angel appeared
Said do not fear
For peace is here
A baby has come
The advent of life
Let hope arise
We’ve our King and our Christ
The Baby has come
We’ve waited so long
God, for Your mighty arm
May our doubts ever calm
For the Baby has come
The proud will be low
The humble will know
They’re valued and loved
For the Baby has come
Cause the kings of this world
Won’t have the last word
That, God, is Yours
For the Baby has come