Posted in Arise, calling, Devotion, God, sin, strength

Rise Up – January 6th

I made a note in my notes on my iPhone when I heard this song on November 2nd.  It’s called “Rise Up (Lazarus)” by the group Cain.

In the dark and all alone, growing comfortable

Are you too scared to move and walk out of this tomb?

Buried underneath, the lies that you believed

Safe and sound, stuck in the ground

Too lost to be found

You’re just asleep and it’s time to leave

Come on and rise up, take a breath, you’re alive now

Can’t you hear the voice of Jesus calling us

Out from the grave like Lazarus

You’re brand new, the power of death couldn’t hold you

Can’t you hear the voice of Jesus calling us

Out from the grave like Lazarus

Rise up, rise up, rise up

Out from the grave like Lazarus

When He said your name, the thing that filled your veins

Was more than blood, it’s the kind of love that washes sin away

Now the door is open wide and the stones been rolled aside

The old is gone, the Light has come, so

Come on and rise up, take a breath, you’re alive now

Can’t you hear the voice of Jesus calling us

Out from the grave like Lazarus

You’re brand new, the power of death couldn’t hold you

Can’t you hear the voice of Jesus calling us

Out from the grave like Lazarus

Rise up (like Lazarus) rise up, rise up

Out from the grave like Lazarus

He’s calling us to walk out of the dark

He’s giving us new resurrected hearts, 

He’s calling us to walk out of the dark

He’s giving us new resurrected hearts,

Come on and rise up, take a breath, you’re alive now

Can’t you hear the voice of Jesus calling us

Out from the grave like Lazarus

You’re brand new, the power of death couldn’t hold you

Can’t you hear the voice of Jesus calling us

Out from the grave like Lazarus

Rise up (He’s calling you out) rise up

Get me up from the grave like Lazarus

The lead singer, Logan explains the meaning behind the song:

“It’s this triumphant song about come on and rise up. My story is one of secret. As I felt myself feeling separated from God in cycles of destructive behavior & sin, the last thing I wanted to do was rise up. The last thing on earth that I wanted to do was to stand up and do what was right. When I feel defeated it’s easy for me to recluse, to become comfortable in that place but I know that the voice of Jesus is always gonna call me to rise up. If you hold onto that truth, that voice will get loud and it will eventually get louder than the voice that’s telling you to not rise up. There is no greater feeling of being alive than when you decide that I’m gonna take the power that’s given to me by the blood that was shed on the cross and I’m going to stand on top of this thing that has held me down. When you rise up anything that felt like life before that pales in comparison.” 

Scripture tells us that God is going to go with us when we rise up.

In Micah 7:8, “Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me.”  When we fall, God will give us not only the strength to rise, but the Lord will be a light to me.

In Psalm 28:7, “The Lord is my strength and my shield; in him my heart trusts, and I am helped; my heart exults, and with my song I give thanks to him.”  The Lord is going to be our strength and shield, an ever present help in times of trouble.  Our response is to trust him and give thanks and praise.

In Ezra 10:4,Arise, for it is your task, and we are with you; be strong and do it.” If those are not marching words, I don’t know what is.  Rise Up, Narcie and do the tasks I’ve laid out for you.  It has a tinge of buck up, buttercup.  “Be strong and do it.”  

We can offer all kinds of excuses and reasons and justifications to why we do some things and not do others, but when God places that sin on your heart or that calling on your life, we must act.  Do I need to recount the story of Jonah to you or for that matter the Israelites of the Old Testament?  God has the uncanny way of giving us a whisper, then a nudge, then signs a la Bruce Almighty, where God gave Bruce literal billboards and flashing road signs – God makes God’s presence known and we can run away as long as we want, God’s going to still love us and draw us toward God’s relational self – the extravagant, unconditional love and truly amazing and boundless grace.  

May God show where we need to rise up out of the sins that cling so tightly and may God give us the courage and fortitude to bring love, hope, peace, and joy to a hurting world and a radically divided country. May the Holy Spirit fall afresh on each of us as we rest in God’s mercy, love and grace.

Posted in Deliverer, God's love, Good News, Jesus, Light, Lonely, Love, Messiah, pain

Love Has Come – God with Us

A song I’ve heard recently on the radio is by We are Messengers and its called “God With Us.”  It could have been written now during the pandemic, but it was actually written in 2016.

He is with us in the season

When silence fills the home

When the lights that you once loved

Leave you aching and alone

He is with us in the distance

Between two shattered hearts

When you’re standing in the same room

But half a world apart

He is with us always

In our joy and in our pain

In the lonely midnight keep looking up

Love has come, God with us

Love has come, God with us

He is with us when the evening falls

And all the laughter fades

When the emptiness comes creeping back, creeping back

And just steals your joy away

He is with us always

In our joy and in our pain

In the lonely midnight keep looking up

Love has come, God with us

Love has come, God with us

Come on hold on now

Won’t you just stay strong

No matter how it feels, He is with us

And what you’re facing now

Know you’re not alone

Let this be your hope, He is Emmanuel

He is with us always

In our joy and in our pain

In the lonely midnight keep looking up

Love has come, God with us

Love has come, God with us

This week was filled with sickness, grief, and mounting death tolls, reminding us that we need a Savior that comes and meets us where we are, Emmanuel, God with us.  The scripture on our Advent calendar for today comes from Romans 8:38-39 and is one of my favorites, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Nothing this world throws at us will be able to separate us from that love.  No amount of pain or suffering can ever separate us.  God always wins.  Light always prevails.  No matter what, good always conquers evil….albeit eventually sometimes, but it does.

I experienced the joy of the Living Christmas Story last night.  Villagers, Angels, Mary and Joseph, Gabriel, Shepherds, Wise Men, King Herod, the Innkeeper and his wife, the Census takers, the Roman Soldiers, and of course the animals.  Spreading the joy of the Christmas Story.  I encourage you to come out and see it tonight from 6:30 – 8:30 or tomorrow night from 5:30 – 8:30.  Participate or come see the greatest story ever told.  Follow the star, look to the star, it points to the coming Messiah, our Deliverer.  How God loves us so much that God sent God’s Son to come dwell among us, in all of our human frailties and all of our sin.  Jesus took our sin upon himself, was crucified and then was resurrected on the third day.  Because he lives, we live also.  He set us free from sin and death.  Praying, giving thanks, serving, and singing praises are often ways to dispel the darkness around us and within us.  The world desperately needs hope, joy, peace and love this Christmas and it’s up to us, moving in and with the Holy Spirit to show those Advent blessings, to bring light and to deliver the Good News that love has come, God with Us.

Posted in Emmanuel, God's love, Jesus, Just Because, Love

Love Came Down – Wednesday Night Advent Service

1 John 4:7-12

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

Love Came Down

I would listen to Amy Grant’s Christmas albums as I decorated my Ganny’s tree and decorated her house for Christmas from my freshman year at Winthrop 1998, when she broke her back, through Evy’s first Christmas in 2008 when she was weeks old until Ganny died in September 2009.  We celebrated at her house that one last Christmas.  Ganny and I had a special relationship from our love of books and tv shows to the latest snack food.  We were kindred spirits.  We were both oldest daughters with two younger brothers and had similar tastes in everything, even our love of knick knacks.  I grew closer to my grandparents during these times of decorating and on the trips I took in college to stay with them.  They showed me their great and unconditional love.  

This scripture passage tells us much about God’s love.  God is love.  God sent God’s own son Jesus, not because of anything we did or did not do, just because.  Have you ever had a “just because” love?  No matter what, no matter what you did or you didn’t do, no matter what you were loved.  Just because….you were YOU.  You were fearfully made for God’s purpose.  God knit you together in your mother’s womb and knows every hair on your head.  My Ganny and Gandaddy loved us grandkids enough to count every hair on our heads, to kiss away our boo boos, and to show us that “just because” kind of love.  Just because we were their’s, just because we are God’s, God’s love for us knows no bounds.  Even when we frustrated the heck out of them or they were disappointed in us, we still had their unconditional love, just because.  It was never a question.  Ganny said at my Gandaddy’s visitation, “Walk around and let the people see y’all.  He talked about y’all all the time.  People talk about someone being the “apple of my eye,” well, y’all were his very eyeballs.” 

In verse 12 of our passage it says, “12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.”  I saw God and God’s love, I felt God’s love, I KNEW God’s unconditional love in my Ganny and Gandaddy.  And you know what, I can see them again, because of God’s great love for us.  God sent Jesus to atone for our sins on the cross so we can live with Him for eternity.  That shows and proves God’s great love for us.  On her first Christmas album, Amy Grant wrote “Love Has Come” with Shane Keister and Michael W. Smith.  They get more and more excited as the song goes on and by the end they’re blaring out, 

“Love has come
For the world to know
As the wise men knew
Such a long time ago
And I believe that angels sang
That hope had begun
When the God of glory
Who is full of mercy
Yes, the God of glory
Sent his Son

And they throw in, “Don’t you know?”  and “I believe that!”  It was the 80’s.  It fit.

But isn’t that the point – that we show God’s love to others and they turn and show it to others and so on and so on.  It’s the biggest show and tell in history and we GET to be a part of the story.  We get to be ACTIVE participants in the Greatest Story Ever Told.  Sharing God’s love all over the place – love is baked into the desserts we make for Katie’s Krops, love inspires us to write a note of encouragement to a friend in need, love leads us to pray for the sick, the hurting, and the broken, LOVE HAS COME to DWELL AMONG US.

Our Advent verse today is from Psalm 26 verses 2-3, “Prove me, O Lord, and try me; test my heart and mind. For your steadfast love is before my eyes, and I walk in faithfulness to you.”  Your steadfast love is before my eyes and I walk in faithfulness to you.  The Triune God’s steadfast love is before our eyes, how can we not walk in faithfulness?  If we don’t show the world God’s great love for them, who will?  If we don’t tell them about Jesus, our Emmanuel, who came down to Earth, the Great God of the Universe, a helpless baby, Jesus came and dwelt among us, to proclaim release to the captives and recovery of sight to the blind.  He transforms everything and makes us new creations if we but put our hope and faith in him.  My grandparent’s “just because” love is just a taste of our Savior’s love.  The depth of God’s love is unfathomable and we rejoice in that when we take part in this Holy meal.  “For God so loved the world…”

Posted in Darkness, Flashlight, God's love, Jesus, John the Baptist, Joy, Light, Love, Prepare

Clean Up Crew

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

2 As it is written in the prophet Isaiah,

“See, I am sending my messenger ahead of you,

    who will prepare your way;

3 the voice of one crying out in the wilderness:

    ‘Prepare the way of the Lord,

    make his paths straight,’”

4 John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with water; but he will baptize you with the Holy Spirit.”

Mark read this passage at the Advent service last Wednesday.  It’s a very familiar passage this time of year.  Mary and Elizabeth her cousin were pregnant at the same time.  Luke 1:13-17, “13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.”  Further down in Luke, Gabriel was talking to Mary and said, “36 And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37 For nothing will be impossible with God.”  And even further down in the 1st Chapter of Luke, “39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

The child leaped for joy!  John leaped for joy after hearing Mary’s voice?  Do you think women nested back then?  Tidying up, organizing, preparing….John comes to prepare us for Jesus.  As we make preparations to Welcome Jesus and Welcome one and all this Christmas!  We prepare our hearts to Welcome the One who knows us intimately and still loves us with an abundant and steadfast love. We need a clean up crew to prepare a place in our hearts for Jesus and to prepare to show the world the love that Jesus has for them.

We put up the tree after church last Sunday.  We may have bitten off more than we can chew.  It’s taken us all week to put up the Christmas decorations.  We first have to unpack the Christmas decorations to store the “regular” stuff we have away.  Enoch and Mike tackled the outside and discovered the lights in a whole section were blown.  Evy and I tackled the tree and we discovered the lights had different plugs so Evy decorated the banister with those lights.  Stuff was piled up everywhere…all week…they had virtual school…it never seems like we have another hour in the day.  We’ll have no parties at the house this year, we have no family coming in, we’re preparing for ourselves and most importantly for Jesus.

The first lines of Joy to the World – “Joy to the world, the Lord is come; Let earth receive her King; Let every heart prepare Him room.”  Let every heart prepare Him room.  

How do we prepare our hearts?

Focus – It’s easy to get lost in the hustle and bustle, even this year, we can fill our to-do list up to the top and not leave Him, Jesus room.  I always love any Amy Grant Christmas song, particularly her “I Need a Silent Night.”

I need a silent night, a holy night

To hear an angel voice through the chaos and the noise

I need a midnight clear, a little peace right here

To end this crazy day with a silent night

We need to intentionally, carve time out time to be with Jesus – our wonderful counselor, everlasting Father, and Prince of Peace.  Our Old Testament reading for today is

Isaiah 40:1-11

Comfort, O comfort my people,

    says your God.

2 Speak tenderly to Jerusalem,

    and cry to her

that she has served her term,

    that her penalty is paid,

that she has received from the Lord’s hand

    double for all her sins.

3 A voice cries out:

“In the wilderness prepare the way of the Lord,

    make straight in the desert a highway for our God.

4 Every valley shall be lifted up,

    and every mountain and hill be made low;

the uneven ground shall become level,

    and the rough places a plain.

5 Then the glory of the Lord shall be revealed,

    and all people shall see it together,

    for the mouth of the Lord has spoken.”

6 A voice says, “Cry out!”

    And I said, “What shall I cry?”

All people are grass,

    their constancy is like the flower of the field.

7 The grass withers, the flower fades,

    when the breath of the Lord blows upon it;

    surely the people are grass.

8 The grass withers, the flower fades;

    but the word of our God will stand forever.

9 Get you up to a high mountain,

    O Zion, herald of good tidings;

lift up your voice with strength,

    O Jerusalem, herald of good tidings,

    lift it up, do not fear;

say to the cities of Judah,

    “Here is your God!”

10 See, the Lord God comes with might,

    and his arm rules for him;

his reward is with him,

    and his recompense before him.

11 He will feed his flock like a shepherd;

    he will gather the lambs in his arms,

and carry them in his bosom,

    and gently lead the mother sheep.

God comforts us.  God if our good shepherd.  God carries us in God’s arms.  Maybe this Christmas it’s hard to feel any kind of Christmas Spirit – the hope, the love, the joy, the peace.  Maybe you’re experiencing grief of a loved one, a job loss, a change in health status, maybe you’re feeling bbllllaaahhhhhhh, maybe you’re feeling discouraged, maybe you’re feeling frustrated, maybe you’re holding all the fear and worry wrapped up under a facade, Jesus knows.  Jesus is our Emmanuel.  God with us.  Do y’all know how important that is?  The Great God of the Universe  came down to dwell with us.  Love came down at Christmas.  Love all lovely, Love Divine, Love was born at Christmas, Star and Angels gave the sign.  We can lay our burdens down Jesus’ feet.  We can cry out to Jesus because he knows our pain intimately.  We can even question God, like Jesus did in the Garden of Gethsemane.  He knows.  He knows the fullness of God and the fullness of humanity. Jesus has a purpose and a calling; he embodied God’s love and wants us to do that too.  

Father Gregory Boyle tells the story of a young man named Pedro. Caught in the gang life on the streets of Los Angeles, Pedro was filled with rage and resentment that he covered up with addiction to crack cocaine. Whenever Father Boyle would offer to take Pedro to rehab, he would decline.

Until one day, Pedro changed his answer and began the long, hard journey of returning to himself. Thirty days into Pedro’s rehab, his younger brother, caught up in similar demons, took his own life. When Father Boyle called with the news, Pedro was devastated.

Father Boyle later was driving Pedro to the funeral when Pedro began to tell Boyle about a dream he had the night before. In the dream, Pedro and Father Boyle are in a large empty room, alone. There are no lights, no windows. It is complete, total darkness. In the dark silence, Father Boyle takes a flashlight from his pocket and turns it on. Slowly, deliberately, he shines the flashlight around the room until its narrow beam illuminates a light switch on the wall. No words are spoken, no explanation offered, just a beam of light revealing a switch on the wall. In the dream, Pedro stands up slowly, with some trepidation he makes his way to the switch, takes a deep breath, he flips it on. The room is flooded with light.

At this point in the retelling of his dream, Pedro is sobbing. With a voice of astonishing discovery, he said, “And the light is better than the darkness.” As if he did not know this before. Then he said, “I guess my brother just never found the switch.”

Boyle writes, “Possessing flashlights and occasionally knowing where to aim them has to be enough for us. We all find ourselves in this dark, windowless room, fumbling for grace and flashlights. You aim the light this time, I’ll do it the next.”

We do not have to do it on our own.  The Holy Spirit prepares the way and intercedes for us when we are in the darkness with sighs too deep for words and also gives us a community to lean on and to depend on.

Richard Rohr writes, “But after any true God experience, you know that you are a part of a much bigger whole. Life is not about you; you are about life. You are an instance of a universal and even eternal pattern. Life is living itself in you. It is an earthquake in the brain, a hurricane in the heart, a Copernican revolution of the mind, and a monumental shift in consciousness. Frankly, most do not seem interested.

Understanding that your life is not about you is the connection point with everything else. It lowers the mountains and fills in the valleys that we have created, as we gradually recognize that the myriad forms of life in the universe, including ourselves, are operative parts of the One Life that most of us call God. After such a discovery, I am grateful to be a part — and only a part! I do not have to figure it all out, straighten it all out, or even do it perfectly by myself. I do not have to be God.

It is an enormous weight off my back. All I have to do is participate! My holiness is first of all and really only God’s, and that’s why it is certain and secure — and always holy. It is a participation, a mutual indwelling, not an achievement or performance on my part.

After this epiphany, things like praise, gratitude, and compassion come naturally — like breath and air. True spirituality is not taught; it is caught once our sails have been unfurled to the Spirit. Henceforth, our very motivation and momentum for the journey toward holiness and wholeness is just immense gratitude — for already having it!”

Love lived out is showing compassion, empathy, kindness, bravery, patience, and humility.  Just as John paved the way for Jesus 2,000 years ago, we have the direct calling to pave the way for Jesus today!  We each need to pick up our brooms and sweep away our doubts and fears.  We need to pick up our shovels and shovel out love to the world.  We need to vacuum complacency and apathy and use windex to wipe away our tears so we can see clearly that we have a story to tell.  It’s not a picture perfect Stepford story, but it’s real, with all the twists and turns of life.  We’ll show the world love in active, practical ways – as we worship, as we pray, as we serve – whether it be helping with Living Christmas Story, or the Angel Tree or baking cookies for Katie’s Krops, or bringing food to the Blessing Box.  We WILL prepare the way for Jesus by a GREAT Big Show and Tell.  We will Show our love with our actions and we will Tell it by sharing God’s great love.

Rachel Held Evans writes this prayer that pretty much sums up our calling. “God, go with us. Help us to be an honor to the church. Give us the grace to follow Christ’s word, to be clear in our task and careful in our speech. Give us open hands and joyful hearts. Let Christ be on our lips. May our lives reflect a love of truth and compassion. Let no one come to us and go away sad. May we offer hope to the poor, and solace to the disheartened. Let us so walk before God’s people, that those who follow us might come into God’s kingdom. Let us sow living seeds, words that are quick with life, that faith may be the harvest in people’s hearts. Amen.”

We need to prepare the way for love.  It’s like we walk down a dark, windy, steep path leaving bread crumbs along the way so our fellow travelers know which way to go.  We know the way, because love came down at Christmas, and showed us the way, the way that leads to love, peace, joy, and hope.  The way that leads us home.

Posted in Darkness, Forgiveness, Light, Love, Needtobreathe, Sermons, Slumber

Love One Another

Romans 13:8-14

8 Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. 9 The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

11 Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12 the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; 13 let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

We are called to love one another and to do that we should wake up from our slumber, lay aside the works of darkness and put on the armor of light and then we will be able to “put on” our Lord Jesus.

Wake up from our slumber.

I have always loved the Needtobreathe song Slumber: 

Days they force you

Back under those covers

Lazy mornings they multiply

Glory’s waiting

Outside your window

Wake on up from your slumber

Open up your eyes

We need to wake up and wipe the sleep out of our eyes.  Wake up from complacency.  Wake up from auto-pilot.  “For salvation is nearer to us now than when we became believers; 12 the night is far gone, the day is near.”  We need to open our eyes to the possibilities of spreading the Good News, of spreading light of spreading Jesus to the whole word.  We don’t need to be day dreaming about it, we need to snap out of the day dream, and trust the One, as Ephesians says, “Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.”  But first we must,

Lay aside the works of the darkness and put on the armor of light.

Notice the sins are the ones we think of us singular, personal sins such as adultery, murder, stealing, coveting, drunkenness, quarrelling, jealousy, debauchery or licientiosness.  But the “you” is plural.  It’s like y’all.  Paul is telling us all to lay aside the darkness inside each of us, not pointing one of us out.  But, we’ve all sinned and fallen short of the glory of God.  

We are called to literally lay aside the darkness and choose the better way.  

In the 1986 film, The Mission, Robert De Niro plays Rodrigo Mendoza, a brutal slave trader from the conquistador era who has captured, sold and murdered many native South Americans. Although he scarcely thought twice about killing a native in the past, when Mendoza murders his brother in a fit of anger he is overcome with remorse. A Jesuit priest gives him a penance to atone for his sin: he must accompany an expedition of Jesuits deep into the rain forest, where they plan to teach the natives about Jesus Christ.

On the trek into the forest, Mendoza binds up his armor in a net. He ties a rope around this heavy burden and drags it along, to remind himself of the violent life he has left behind. The sack of armor slows the expedition, but the priests tolerate it because they know how important it is to the penitent man.

Close to their destination, the missionaries climb to the top of a waterfall. At the top, they warmly embrace the native friends they have come to know on an earlier journey. But then the natives spy the exhausted Mendoza, still ascending the rocks beside the waterfall, dragging his armor behind him.

They know him, and they fear him. One of the natives grabs a knife and runs over to Mendoza, holding the blade against his neck as though to kill him in revenge. Mendoza looks up at his assailant, preparing himself for death.

But then something surprising happens. The native does slash his knife, but what he cuts is not Mendoza’s throat. He cuts the rope holding the bag of armor. The entire company watches the conquistador’s burden fall away, falling end over end down the waterfall, smashing onto the rocks below.

Mendoza cries like a baby, fresh from the womb of God. A priest says, “Welcome home, brother.” Then, his real instruction begins.

Jesus doesn’t want us to carry around our baggage of sin; he frees us from that and scatters it far and wide.  It takes a lot for us to let that sink in.  Total forgiveness for our awful stench of sin.  Us hanging on to the sin can lead to darkness, if we don’t cling to the Lord’s good forgiveness.  

Lay aside the works of the darkness and put on the armor of light.  Not the heavy armor of sin, but armor of light.  To protect as from the darkness.  To protect us from the evil that so quickly creeps in.  God does not leave as defenseless and alone, he instructs us to lay aside, to put away from us, the darkness of sin and put on the armor of light.  We must truly repent and turn away from sin, that’s how we’ll be children of the light.

“Put on” the Lord Jesus through a personal connection and a community of support to help us.

A mother with two young children put them to bed and went to prepare herself for bed. She put on some old clothes and went to the bathroom. She washed her hair and wrapped a towel around her head to dry her hair. She applied cold cream on her face to remove her makeup. Just as she was about to wipe off the cream, she heard the noise of her children playing in their room. She stormed into the room, hollered and told her two small children to get back into bed, reminded them that it was time to sleep, turned out the light and slammed the door. As she left the room, one of the children, with a trembling voice, asked the other, “Who was that?” 

We don’t want others asking, “Who was that?” when they look at our lives. We want others to know Who it is Who lives, breathes, and shapes our lives. We want Jesus to be all over us!

It’s not putting on airs, putting on the ritz, or putting on your make up; but it’s putting on Christ.  It’s not just being nicey nice or putting on an act, it’s actually taking on the characteristics of Jesus.  Jesus exemplified the fruit of the Spirit in Galatians, “The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.”  As we put on Christ, we should start with those virtues listed in this Galatians text.  Love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.  Those are a good place to start!

How else do we “put on” Christ but by being in the Word, creating a spirit of gratitude, and not letting the world, or the devil, get the better of us.  

We all need encouragement and support from a community of faith.  To sing our song to us when we are down and out, to sing our song to us when we are weary and discouraged to help us sing when we’ve lost our tune.  Bishop Woodie White, retired United Methodist bishop, tells about the chaffinch bird, a little reddish-brown bird found in Europe. The chaffinch sings like a canary, but there is something unique about this popular songbird. When people take them into their homes, the little birds soon forget how to sing. When they forget how to sing, they get sick. Eventually, they become depressed and die. Unless, of course, they are taken back to be with other chaffinch, in which case they congregate and relearn how to sing and are well again.  We are like the chaffinch, we don’t need do it all by ourselves, we need to be with others to help us forge the rivers and help us scale the rocks of the mountains.  Our fellow journeyers make us stronger, the full body of Christ, not divided – ONE. 

Through putting on Christ individually and as a community of Christians that’s how we can really love one another.

It’s all about love, friends.

1 Corinthians 13:4-8 – “Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.  Love never fails.” 

I was hearing in my head, “when love is the way,” and realized it was from Bishop Michael Curry’s sermon at Prince Harry and Megan’s wedding.

“Think and imagine a world where love is the way.”

Imagine our homes and families where love is the way. Imagine neighborhoods and communities where love is the way.

Imagine governments and nations where love is the way. Imagine business and commerce where this love is the way.

Imagine this tired old world where love is the way. When love is the way – unselfish, sacrificial, redemptive.

When love is the way, then no child will go to bed hungry in this world ever again.

When love is the way, we will let justice roll down like a mighty stream and righteousness like an ever-flowing brook.

When love is the way, poverty will become history. When love is the way, the earth will be a sanctuary.

When love is the way, we will lay down our swords and shields, down by the riverside, to study war no more.

When love is the way, there’s plenty of good room – plenty good room – for all of God’s children.

“Because when love is the way, we actually treat each other, well… like we are actually family.

When love is the way, we know that God is the source of us all, and we are brothers and sisters, children of God.”

When love is the way we wake up from our slumber, lay aside the works of darkness and put on the armor of light and then, then we will be able to “put on” our Lord Jesus and love of our neighbors as ourselves.  

Posted in abraham, Covenant, Doubt, Dust, Inheritance, Promise, Stars, Trust, trust in God

Taking God to the Bank

Hear now the Word of God from the book of Genesis chapter 15 verses 1 through 12 and 17 and 18.

“After these things the word of the Lord came to Abram in a vision, ‘Do not be afraid, Abram, I am your shield; your reward shall be very great.’  But Abram said, ‘O Lord God what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?  And Abram said, ‘You have given me no offspring, and so a slave born in my house is to be my heir.’  But the word of the Lord came to him, ‘This man shall not be your heir; no one but your very own issue shall be your heir.’  He brought him outside and said, ‘Look toward heaven and count the stars, if you are about to count them.’  Then he said to him, ‘So shall your descendants be.’  And he believed the Lord; and the Lord reckoned it to him as righteousness.

Then he said to him, ‘I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.’  But he said, ‘O Lord God, how am I to know that I shall possess it?’  He said to him, ‘Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.’  He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two.  And when birds of prey came down on the carcasses, Abram drove them away.

As the sun was going down a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him….When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces.  On that day the Lord made a covenant with Abram, saying, ‘To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Raphaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites.’”

This is the Word of God, for the people of God.  Thanks be to God for it.

There are many things in life that are uncertainties, and for some of us our bank account is one of them.  How many of us balance our checkbooks anymore?  I know that I do online banking, trusting that the bank will keep their promise and is keeping track of what I’m spending, and I just check and make sure we’re not bouncing.  But there are times I wonder – hmmm…..can I trust what’s in my account?  Do I really know what’s in there?  Will they keep their word?  Call it the paranoid in me, I sometimes have doubts.  Especially in the middle of the night, when all of those worries creep in.  If you can identify with this, you know something of what Abram felt as he struggled to believe in God’s promise in the midst of his doubts.

Before we dig into the story wondering about trust and promises, what was going on with Abram before this happened?  Well, you know the story of Abram, later called Abraham.  In chapter 11 of the book of Genesis we move from looking at the world as a whole and its various acts of disobedience, to following the story of Abram.  In chapters 11 and 12, God called Abram, saying “Go from your country, and your kindred and your father’s house to the land I will show you.  I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.  I will bless those who bless you, and who curses you I will curse; and in you all the families of the earth shall be blessed.”[1]  Wow.  Leave all that you have known and go to this new land that God will show you and God will make you, who has no children, a great nation.  That was pretty unbelievable.  You’re 75 years old, with no children, and God tells you go and I’ll make you into a great nation.  Yeah right.  But what does the text say “Abram left, just as the Lord had told him.”  So Abram begins this new journey.  He steps out in faith.  They really should make a movie like The Ten Commandments a la Charlton Heston about the story of Abraham because of the large scope of it all.

In chapter 13 God again makes a promise to Abram.  “Raise your eyes now and look from the place where you are, northward and southward and eastward and westward; for all the land that you see I will give to you and to your offspring forever.  I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted.  Rise up, walk through the length and breadth of the land, for I will give it to you.”  So again, God promises Abram two very big things – the land and the offspring to inhabit it.  Not just a handful of offspring, but descendants like the dust of the earth never to be fully counted, because who in the world could count the dust?  I wouldn’t want to begin to count even the dust in our house.  So yes, again, God had promised this childless man not only land but descendants as numerous as dust.

Right before we met Abram in today’s passage there had been a battle and to make a long story short, with God’s help, Abram won.  When you win, you take the loot.  Our family plays the game of Risk a lot, and in that game, when you win a battle, you take that person’s land.  The goal in the game is world domination.  Just like in anything else – if you win, you get the reward.  Abram realized that God was the one who had delivered his enemies into his hand and after giving the priest ten percent of all the spoils, he didn’t take anything else for himself.  That was a whole heck of a lot to turn down, but God had been faithful to Abram delivering him from Egypt and helping him win this battle, and he didn’t want to owe anyone anything, he and his allegiance belonged only to God. Since he gave God credit for the victory, the spoils weren’t his. His refusal was a sign of faith.

This is where we are in our text today.  Abram has just turned down this handsome reward and God comes to him in a vision and says, “Do not be afraid, Abram.  I am your shield, your very great reward.”  God says look I’ve got your back, I’ve got you covered.  You may have given up that loot, like in The Goonies, “the rich stuff,” but I’ve got an even greater reward for you.

What does Abram do?  He, a little on the angry, maybe even on the sarcastic side of things, asks what can you give me when I’m childless and everything I have will go to a servant in my house.  What can you give me?  Doesn’t that sound like a question you hear today all too often.  What can you give me?  The Message says it this way, “God, Master, what use are your gifts as long as I’m childless…?”[2]  What use are your gifts?  That’s a pretty straightforward and forthright question.  What good is all this stuff if I can’t take it with me and I can’t leave it to my children?  Abram has heard God promise to make him this great nation, and he’s heard God say he’ll make his descendants as many as the dust of the earth, but yet, he hasn’t seen anything yet.  It’s a show me the money kind of moment.  He’s tired of the talk; he wants to see some action.  Don’t we get like that sometimes?  We’ve been given this promise, this word from God, and it seems that nothing is happening or that our prayers are going unanswered.  Sometimes we start to worry if God’s taking a break or if we’ve misunderstood God’s will.  In our fast-paced society, we often want things right NOW, and if they don’t come fast enough, we begin to think they’re not coming.  We get discouraged.  Abram had some of these same fears and questions.

What did God say to Abram, even before he began to ask his questions?  “Do not be afraid Abram.”  God cuts at the core of his fear.  See in Abram’s day, being childless was a big deal.  Some thought it was a sign of judgment or wickedness and as it is today, your children are who hopefully care for you as you get older, so Abram’s concern was not unfounded.  God knew Abram’s thoughts and he gave him the proof he needed.  God knows us, and God knows where we are and what we’re feeling even before we articulate it.  God is a big God, and a gracious God and God doesn’t slink away from our questions, God doesn’t hide or back down from them, God doesn’t smite him down for questioning and God doesn’t get angry at his doubt – God reassures him.  In the movie Jerry Maguire, Tom Cruise’s character, a sports agent, has just made a huge stand professionally and he’s trying to rally all of his sports clients around him.  Cuba Gooding’s character, a pro football player is who he calls first.  Over and over again he reassures him that he is on his side, looking out for his best interests and working hard for him.  And the classic scene shows Cuba yelling back and forth into the phone “Show me the money.”  With Cruise responding emphatically assuring him as he yells into the phone, “I will show you the money!” He puts everything he has into it at the loss of all else.  He assures him and puts his fears at ease.  He steps up to the plate.  God does the same thing.  God meets Abram where he is, and answers him.

God says that Abram’s heir won’t be this servant, but a child of his own from his own body.  God doesn’t give a general speech about keeping God’s promise, but God addresses Abram’s actual fears, the doubts and worries he has about his own specific situation – having an heir or a legacy to pass on.  After he answers his doubt, God provides him with another image, another symbol just like the dust in his earlier promise.  He says, “Look toward heaven and count the stars, if you are able to count them, so shall your descendants be.”  Again, he gives him something so huge that it can’t even be counted.  Can you imagine it?  If you were Abram in the days, weeks, and years to come as you go through your every day life, in the daytime seeing the dust and in the nighttime seeing the stars and thinking about this promise that God made you, this crazy and unlikely reality that God has promised you, would you believe it?  Would you keep the faith?  Does Abram have concrete evidence that this will happen, that God will keep God’s word?  Not really.  But we have heard how God had called him and had provided for him, and how God continues to make the promise.  We have heard how God answered his fears.  And because of these things, through God, as our Covenant Keeper, Abram believed. Verse 6 says, “And he believed the Lord; and the Lord reckoned it to him as righteousness.”  Through his faith, Abram was made right with God.

There is a story about Hudson Taylor, the great missionary to China, going to a bank in England and opening up an account for the China Inland Mission.  As he was filling out the application he came to a question asking him for his assets, or in other words what you got.  Taylor wrote in the blank, “ten pounds and the promises of God.”[3]  You can take God to the bank!  If you know the story of Taylor and the China Inland Mission and all of the great, faithful work that they did, you know the foundation for his life was God’s promise:  That God has begun a good work and would bring it to completion; faith that God would keep God’s covenant.  When you have received God’s promise, it is something you can take to the bank.

Abram had seen God at work in his life and as unlikely as the promise sounded, he believed.  He trusted that he could stand on those promises.  And what about those words, “reckoned it to him as righteousness?”  Paul would later allude to this verse in Romans 4 and Galations 3 when he begins talking about justification by faith.  He uses Abram as an example to the early church saying that through his faith Abram was set in right relationship with God, not by anything that he earned or worked, but just by his belief.  What Paul was trying to communicate was that it is the same with us.  We’ve seen all the ways that God has worked in our lives, just as Abram saw, and just like Abram, all we have to do is believe to be reckoned as righteous, or counted as good even though we obviously don’t deserve it.  We believe that God loved us and drew us to God even when we didn’t know it and that by grace God gives us the opportunity to believe.  Through this faith and belief, we are saved.

In verse 7, God again reminds Abram of who God is, the God who has brought him to this place, and the promise.  Here Abram goes again questioning God, “How am I to know that I shall possess this land?”  Although in verse 6 it says that he believed, he is now asking for some sort of sign.  Just like us, sometimes even when we do believe, we have questions and doubts.  Again, God answers him.  God provides the assurance that he needs both in word and deed.  God makes God’s self vulnerable by making a cutting covenant with Abram.  I know it sounds a little gross, but this is where we get our saying of “cutting a deal with someone.”   The way it works is that you walk between the animals sealing your agreement and if you break the agreement then your fate is that of the animals.  Covenants are serious, being cut in half is serious.  These are not just promises, but something far more-weighty and binding.  Marriage is one of these things, where it’s not just a promise made between two people, but it is a pledge, an oath that should not be taken lightly. It’s a covenant.

God’s covenant with Abram isn’t quite like a marriage where there is an equal partnership in the covenant-making. This is a special kind of covenant, a royal covenant, where a king rewards a servant for loyalty and faithful service.  All of the responsibility and pressure is on the king to uphold the covenant because he is the one of greater stature.[4]  In other words because of God’s love for us and God’s knowledge of our human limitations, God puts God’s self on the line, knowing that this is not an equal partnership, but that the majority of the risk is God’s.  In the form of a smoking fire pot and flaming torch, God covenanted with Abram to fulfill both of his promises – to give him all of this land and to give him descendants to inhabit it.

What an amazing God we serve, that God has staked God’s own life on this promise.  This is not a promise that Abram initiated, but it is a unilateral decision and covenant made by God.  It is not something we have to do or initiate, but it is part of the nature of God.  That’s the important point.  God’s promise is certain not because of anything that we have done, but because of who God is.  Yes, Abram has been faithful, but so has God and so God will be.  God is not a distant God who watches from afar, but God is a present God who has entered into the fray with humanity.  God seeks relationship with us and has covenanted with each of us in the greatest of all sacrifices on the cross.  God doesn’t pull back or go half way, but as in popular games of Texas Hold ‘em, God goes all in.  God, Emmanuel, became one of us.  God is a personal God that seeks us, that woos us, that draws us to God’s self.  On the cross God provided the greatest sign and gave us the opportunity to join in the greatest covenant.

What is our response?  Our response is that of Abram’s, to believe.  To have faith in the God of the universe that covenants to be in relationship with you and with me, sinners redeemed by the love and grace of Jesus Christ.  To trust God’s promises – promises to never leave nor forsake us, promises to give us abundant life, promises to walk with us, both assuring us and answering our questions and fears, but also calling us to grow and trust and respond in faith.

An old man and woman were driving down the road, with the man behind the steering wheel and his wife of many years sitting next to the passenger-side door. They came up behind a car in front of them that had a very young couple riding side by side, almost looking like a two-headed monster because they were sitting so close together. The woman looked over at her husband and pointed at the young couple in front of them and asked, “Why don’t we do that anymore?” He slowly looked over at her and replied, “I haven’t moved.”[5] There have been times, like Abram, we have moved back and forth sometimes trusting, sometimes doubting and questioning God’s provision for us. At times we’ve even gotten out of the car, but God hasn’t moved.

In closing, one of my favorite hymns, perhaps because of the words, perhaps because of the gusto, is “Standing on the Promises.”  Listen here to the second verse, “Standing on the promises that cannot fail, when the howling storms of doubt and fear assail, by the living Word of God I shall prevail, standing on the promises of God.  Standing, standing, standing on the promises of God my Savior, standing, standing, I’m standing on the promises of God.”[6]  You can stand on and trust the promises of God.  God’s a sure thing.  Bank on it!

[1] Genesis 12:1-3, All scripture references unless otherwise noted are from The New Oxford Annotated Bible – New Revised Standard Version with the Apocrypha (Oxford: Oxford University Press, 2001).

[2] Eugene H. Peterson, The Message:  The Bible in Contemporary Language (Colorado Springs:  Navpress, 2002), 39.

[3] Patrick Mead,“Standing on the Promises of God,” www.sermoncentral.com, February 20, 2006.

[4] David J. A. Clines, “Genesis-Esther,” HarperCollins Bible Commentary  (San Francisco:  HarperCollins, 2000), 93.

[5] King Duncan, King’s Treasury of Dynamic Humor (Knoxville: Seven Worlds Press, 1990), 173.

[6] The United Methodist Hymnal:  Book of United Methodist Worship (Nashville:  The United Methodist Publishing House, 2002), 374.

Posted in Default, God, psalm 139, Rollercoaster, Silence, Strong, Uncategorized

God is with us

It’s been a hard week for some.  It’s been an exciting week for others.  It’s been a roller coaster week for many of us.  Do you like roller coasters?  The anticipation as you’re going up the steepest hill…the breath you take as you’re about to crest the top…do you brace yourself and grit your teeth or do you lift your arms and enjoy the ride?  I admit that I just hunker down and “get through” rollercoasters.  When we would get the pictures after the ride at the kiosk, other people were smiling and having a great time, but me, I was head down just trying to hold on for dear life.

Some of us have been white-knuckled as we watch the news.  Some of us have longed to see this change.  Some of us are wondering how it will affect us.  Others of us are wondering how it will affect our neighbors.  No matter where we are in this rollercoaster of life, we know God is with us.  Deuteronomy 31:6 is one of the scriptures which minister to me at times like this.  “6 Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.”  The NRSV translation translates “courageous” into “bold.”  Be courageous.  Be bold.  Let your light shine before others no matter the circumstance.  It’s easy when everything is going right.  It’s easy when everything is falling into place.  It’s easy when you feel God’s presence guiding and leading you and you feel that you’re in God’s perfect will.

But what about when you feel God is silent?  When you feel like God has forsaken you?  When you feel alone and rejected?  When you feel despondent and shattered?  In the Psalms you can find an abundance of people crying out to God.  Particularly Psalm 139 when it asks, “Where can I flee from your presence?”  Or one of my favorite pieces of scriptures ever, Romans 8:38-39, “38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  I’m not sure why God allows things to happen, but a little earlier in Romans 8 verse 28 says, “28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”  I choose to trust.  I choose to believe.  I choose to hope.  I choose to love.  I continue to choose the light even on the darkest days because I don’t want my default or resting mode to be bitterness, judgement, or hate, but I want to radiate joy, love and grace.  I want to be a Micah 6:8 person.  “He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”  This week has been tough; but God is with us.  Changing us, transforming us, hearing us, pushing us, comforting us, WITH us.

Posted in Baptism, Body of Christ, Bonheoffer, Book of Worship, God's love, Harry Potter, Jesus, Love, Peter Rollins, real love, Sanctifying Grace, Sermon, Uncategorized, Wesley

Together

Matthew 3:13-17

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ 15But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. 16And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, ‘This is my Son, the Beloved, with whom I am well pleased.’

I often hear James Earl Jones booming voice or Morgan Freeman’s distinctive voice when I read that part.  Jesus’ baptism ushers in a new baptism. Not just with voice and the dove.  Christian baptism is not just a washing away of sin as John’s baptism was; but it is the baptism that brings the power of the Holy Spirit and a special relationship with God.  The Gospel writers all 4 tell the story of Jesus’ baptism. As usual John has his own way of saying things, Matthew adds the part about John the Baptist preventing him and then questioning his validity to baptize Jesus, Luke cuts to the chase and has the shortest account, but Mark’s Gospel is different.  Unlike Matthew and Luke, where it says the heavens are opened, Mark writes that as Jesus “was coming out of the water, he saw the heavens torn apart and a dove descending.”  His word for ‘torn apart’ is schizo, and it means “to cleave, to cleave asunder, to rend.” It’s a strangely violent word to describe such a happy occasion.  The way we tend to talk about baptism, it would have made more sense if Mark had talked about the dove, gently cooing, or perhaps fluttering over the surface of the water. But that is not how he talks about it.

Instead, Mark talks about the heavens, schizotorn apart. It’s the word Matthew, Mark and Luke all use to describe that moment on Good Friday when the curtain of the temple is torn in two. It’s the word John uses when the Roman soldiers at the foot of the cross determine not to tear Jesus’ garment and divide it between them, but to cast lots for it, instead. It’s a word with resonances in the prophecies of Isaiah, also, particularly when Isaiah says to God, “O that you would tear open the heavens and come down,” (Isaiah 63:19).

Mark understands very clearly that in Jesus, this is exactly what has happened. God has torn open the heavens and come down.  It is in the waters of baptism that the heavens are torn apart and a voice from heaven claims Jesus as God’s son. Although we rarely think of it as having such a dramatic flourish, baptism today still serves as a time when we recognize our being claimed as children of God.  And this is why, in the Gospel writers’ judgment, the baptism of Jesus is a radical act. In Jesus, God has committed the act of breaking and entering the world, and they want the world to know.

Sometimes, I wish it were harder to join the church, to come to communion, to be baptized.  I mean, honestly, sometimes I think it’s harder to get a membership to Sam’s Club than it is to become a Christian.

Sometimes we cheapen grace.  It’s like the membership vows of the church are in the fine print or it feels like a medical commercial saying, you’ll feel better if you do this whole Jesus thing, you’ll be happier, while the people on the screen are running through a field of flowers or jumping on a trampoline or flying a kite with what seems to be a bright, smiling, happy family.  They’re still showing the pictures of all the smiling people and let’s throw in a pet for good measure, as they read quick like the micro machine man the hazards.  Baptism is terrific but please plan on attending worship, Bible studies, service projects, fellowship events, and don’t forget covenant discipleship groups.  Christmas and Easter only come once a year, but Narcie throws in enough grace to last all year round.  She may make you experience some discomfort and conviction, but that’s at minimum only once or twice a sermon. Following Jesus may cost you.  Putting his teachings into practice may turn your life upside down……

Who can blame people for just tuning that part out?  And not understanding what following Jesus means?  What a big, awesome commitment that is?

We’re involved in a bait and switch.  You may, say hold on a second, I do no such thing.  I would challenge that back to you.  Can those around you, tell you are a Christian?  What makes you different from all of the other do gooders?  What makes this different than any other civic organization?

Peter Rollins, Northern Ireland writer, speaker, philosopher, and theologian writes, “Without equivocation or hesitation I fully and completely admit that I deny the resurrection of Christ. This is something that anyone who knows me could tell you, and I am not afraid to say it publicly, no matter what some people may think…

I deny the resurrection of Christ every time I do not serve at the feet of the oppressed, each day that I turn my back on the poor; I deny the resurrection of Christ when I close my ears to the cries of the downtrodden and lend my support to an unjust and corrupt system.

However, there are moments when I affirm that resurrection, few and far between as they are. I affirm it when I stand up for those who are forced to live on their knees, when I speak for those who have had their tongues torn out, when I cry for those who have no more tears left to shed.”

If you want to actively follow Christ.  It’s going to be hard.  It’s going to be the greatest joy and sacrifice of your life.  Don’t merely get baptized for fire insurance, because you want to flee the wrath of hell, but because you want your life transformed, you want to do more than honor Jesus’ sacrifice.  You seek to live as a changed person walking the way of life, trying to grow more like Jesus every day, and when you mess up, as you inevitably will, God gives you God’s abundant grace, God’s sanctifying grace.  God doesn’t leave us on our own in the mire and the muck.  God begins the mighty work of transforming us.

We’re not going to change overnight into the perfect Christian.  We need to hone our spiritual disciplines:  prayer, scripture reading, daily times alone with God, discerning God’s will for our lives, and not just things we  do alone.  Tenth Avenue North sings in the song No Man is Island,“We’re not meant to live this life alone.”  We are stronger together.  Iron sharpens iron after all.  The kids asked to watch Harry Potter and the Half-Blood Prince on Friday’s Family Movie Night.  Mike says I should use “spoiler alert” even the book came out more than 5 years ago.  At the end of the movie, Dumbledore, the headmaster of Hogwarts, dies and it looks like darkness has won.  He was Harry’s protector and the only one Voldemort was afraid of.  When he dies, the students and staff are mourning him and it seems like all hope is lost, Madame Pomfrey holds her wand in the air, Professor McGonagall joins her, and the students and faculty do the same.  When they do that together, it lights up the night sky.  Together in their sorrow.  Together in their hope that the light will pierce the darkness.  Mike told Enoch and Evy, the darkness doesn’t win and I joined him in saying, when all hope seems lost, even if it looks like the darkness has won, the light will always, always, always eventually conquer the dark.  I want them to be prepared to fight for the light in their choices and to continue fighting even when it feels like it’s not making a difference, even when it seems they are fighting an uphill battle, even in the darkest night of their souls.  Good will triumph.  Spoiler Alert.  The grave didn’t hold him down.

See baptism is an individual sacrament, but it’s also a communal one also.  Whole families were baptized in the New Testament.  The church agrees to love, support, grow and strengthen those baptized persons.  Dietrich Bonheoffer, German Lutheran pastor, theologian, anti-Nazi dissident, believed that a community of love is one which focuses its attention on Jesus and then expects everything else to fall into place. When the people of God come together to share their lives openly and freely, accepting each other with a kind of unconditional positive regard, there is a sort of social-spiritual “chemistry” that emerges, and those who come together experience a delightful cohesion and sense of belonging.  Bonhoeffer’s central idea is that the Church as the fellowship of Christ centers on Christ rather than being a mere association of people with a common purpose. Human love and actions are related to a desire for human community. Christian love, spiritual love, comes from Christ and goes out to the other person, not directly, but through Christ. Christ “stands between me and others”. The most direct way to another is found in prayer to Christ whose influence is greater.  The unity of the community is in Christ, “Through him alone do we have access to one another, joy in one another, and fellowship with one another.”

The Book of Mormon Broadway Musical has a song called Mostly Me.  In it the missionary says he’s doing all of this “good” stuff altruistically, but he’s actually doing it for himself.  This is not just a “but mostly me” but something that if we are to survive, if we are to be a stronger, healthier, more grounded body – we’ve got to be supporters, advocates, confidants, friends to each other.  Bonhoeffer in The Cost of Discipleship writes, “Judging others makes us blind, whereas love is illuminating. By judging others, we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”  We have to trust each other enough to share our lives together, with no fear of judgment, that’s the only way we get to the Light of Christ.

How do we push through the fear, the doubt, the awkwardness, the ego, and move towards real community?  We have to really love each other, pray for each other, root for one another, weep one another, encourage one another, be CHURCH with each other.  As Hebrews 10:24-25 says, “And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.”  I want us to be a deep, Christ-centered community whether it be as Friday morning Men’s Group, an adult Sunday School Class, the Choir, the Thursday morning Women’s Bible Study, the Somerby Bible Study or one of the other communities we will create this year.  I want us to make as our theme this year to Love God and Love Neighbor.  I want us to make the main thing, the main thing.  Our focus shall be to make disciples of Jesus Christ for the transformation of the world in Park West, in North Mount Pleasant and across the Earth.   We can only legitimately do that if we abide in Christ and seek his leading for our lives, for the call he has put on our lives, for the call he has put on this church to be the hands and feet of Christ at this time and in this place and if we look to Christ – boy, what could happen?  Could you imagine?

People should be able to see Christ in us, just as the song says, “They will know we are Christians by our love.”  Wesley’s General Rules provide an extensive list of the marks of the Christian life that could be summarized by do no harm, do good, and attend upon all the ordinances of God or as Wesley said,

Do all the good you can,
By all the means you can,
In all the ways you can,
In all the places you can,
At all the times you can,
To all the people you can,
As long as ever you can.”

These rules take into account and respond to the great command to love God and neighbor. In our baptism, similar things happen to us as happened to Jesus when he was baptized: 1) The Spirit of God comes into us and remains in us. 2) We are declared to be a child of God. 3) We hear that God is well pleased with us. God’s grace washes away our sin and angst and doubt and we are made clean in the waters of baptism.  We’ve been washed by the water and are set free to live an abundant, thriving life.  Jesus doesn’t say it will be easy, but as Paul writes in Philippians 4, “I can do all things in Christ who strengthens me.”  The Spirit of God opens up the Heavens to give us a taste of the Living God, Emmanuel, one with us, Jesus who was, is, and is to come.  As we journey with our stars and seek God’s personal will for our lives and as we journey as a church to know God’s communal will for this body of Christ and the part God wants each of us to play in that, God’s wonders and mercies are new every day and at every step of the Christian journey, God will be faithful.

I’ll ask you to come to the baptismal waters as you reaffirm your baptism, as you reaffirm that you are a new creation, as you reaffirm your commitment to this body of Christ, to walk with each other in love and grace, spurring each other on to right action and to seek the will of God.

“We will walk with each other, we will walk hand in hand
We will walk with each other, we will walk hand in hand
And together we’ll spread the news that God is in our land
And they’ll know we are Christians by our love, by our love
They will know we are Christians by our love.”

 

REAFFIRMATION OF BAPTISM         

 The Lord be with you.

and also with you.

Let us pray.

Eternal God: When nothing existed but chaos, you swept across the dark waters and brought forth light. In the days of Noah you saved those on the ark through water. After the flood you set in the clouds a rainbow. When you saw your people as slaves in Egypt, you led them to freedom through the sea. Their children you brought through the Jordan to the land which you promised.

Sing to the Lord, all the earth. Tell of God’s mercy each day.

In the fullness of time you sent Jesus, nurtured in the water of a womb. He was baptized by John and anointed by your Spirit. He called his disciples to share in the baptism of his death and resurrection and to make disciples of all nations.

 Declare Christ’s works to the nations, his glory among all the people.

 Pour out your Holy Spirit, and by this gift of water call to our remembrance the grace declared to us in our baptism. For you have washed away our sins, and you clothe us with righteousness throughout our lives, that dying and rising with Christ we may share in his final victory.

All praise to you, Eternal God, through your Son Jesus Christ, who with you and the Holy Spirit lives and reigns for ever. Amen.

Come as you feel led to the baptismal waters as we reaffirm our baptisms.  As you come forward and touch the water, I will say, “Remember your baptism and be thankful” and you respond “Amen.”  You can touch the water and make a sign of the cross on your forehead or you can scoop the water and let fall back into the bowl.

Remember your baptism and be thankful. Amen.

Prayer reaffirming the Baptismal Covenant:

The Holy Spirit work within you, that having been born through water and the Spirit, you may live as faithful disciples of Jesus Christ. Amen.

 

 

Posted in Abide, God's love, Life, Love, new, real love, Uncategorized

Chosen to love the world.

1 John 3:16-24

16We know love by this that he laid down his life for us—and we ought to lay down our lives for one another. 17How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? 18Little children, let us love, not in word or speech, but in truth and action. 19And by this we will know that we are from the truth and will reassure our hearts before him 20whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. 21Beloved, if our hearts do not condemn us, we have boldness before God; 22and we receive from him whatever we ask, because we obey his commandments and do what pleases him. 23And this is his commandment that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us.

We are Chosen to love the world.

Leviticus 19:18 says, “You shall love your neighbor as yourself.” That’s what God said to Moses and the people of Israel.

As far as formulas go, it’s great.  The golden rule.  I was telling Enoch yesterday, treat people like you like to be treated.

There’s nothing secret about this formula. Even Jesus endorsed it when in Matthew 22 he made it a part of his great commandment. “Love the Lord your God,” said Jesus, and “love your neighbor as yourself.”

But surprisingly, in the first of his New Testament letters, the apostle John offers a new recipe: “this is [God’s] commandment that we should believe in the name of his Son Jesus Christ and love one another” (v. 23).

Believe in Jesus. Love one another.

Not the same old formula.

In recent years, companies have learned how dangerous it is to change the ingredients of a successful brand. A little over 30 years ago, in April, 1985, Coca-Cola changed its formula and introduced a product called “New Coke.” The response was overwhelmingly negative, and within three months the original formula was back on the market.

Just how bad was it? The company hotline received 1,500 calls a day, almost four times what they usually logged. Psychiatrists listened in on calls and heard people talking as though they were grieving the death of a family member.

Southerners saw the change through the lens of the Civil War, describing it as yet another surrender to the Yankees. Even Fidel Castro despised New Coke, reportedly calling it “a sign of American capitalist decadence.”

Bottom line: Be careful when you change a successful formula.

So what is the apostle John up to? For starters, he wants to put a human face on the commandment to love one another — the face of Jesus Christ. Verse 16 says, “We know love by this,” he says to his brothers and sisters in Christ, “that he laid down his life for us.” John knows that the problem with the love commandment is that it can easily become sacrinny sweet like sweet and low, with people enjoying the pleasant taste of warm, fuzzy emotions and charitable thoughts. So he changes the formula to include the bitter sacrifice of Christ on the cross.

• Most of us find it easier to formulate our arguments in our head without real dialogue, real conversation, so much so that we demonize the other “side” than to love them.  1 John 4:7-10 says, “Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love.”  Mother Teresa who becomes a Saint today says much about love. “When you know how much God is in love with you then you can only live your life radiating that love.”  “We can do no great things, only small things with great love.”

• Most of us find it so much simpler to define our Christianity in terms of attending church, rather than doing the complicated and challenging work of feeding the hungry, welcoming strangers, clothing the naked, caring for the sick, and visiting the imprisoned.  As Billy Sunday said, “Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile.”

  • Most of us find it easier to point out the splinter in another’s eye, while we live with the plank in our own. For example, if you don’t want to gossip or cut down or talk trash or judge harshly or go on a road that’s a dark and twisty path to the dark side, BE THE CHANGE. Be the change, not just wish for it, BE the change – even the slightest movement, if you are resting in God’s love, puts more love in the universe.

    Such a change of ingredients can actually change our behavior. “We ought to lay down our lives for one another,” insists John, following the example of Jesus (v. 16). Under this new formula, sacrificial living becomes a central part of the Christian life, one that simply cannot be denied. John asks his followers, “How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses to help?” (v. 17).

    Love is seen in action, not in words.  The greatest poet ever known can wax eloquent about love, but it is all flowery speech and frills, if it is not backed up.

    John summarizes his new formula with the words “Believe in the name of [God’s] Son Jesus Christ and love one another” (v. 23). He links belief in Jesus with love for one another, knowing that the clearest example of love is the sacrificial life and death of Christ. The result of this new formula is a close connection to God, one in which “all who obey his commandments abide in him, and he abides in them” (v. 24). John says that we’ll know that God lives in us “by the Spirit that he has given us” (v. 24).

    The new link between belief and love can and will create a new kind of life for us.

    Throughout the gospel of John, we hear the promise of life. In fact, the gospel was written “so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life” (John 20:31). The gospel begins with the Word of God taking the human form of Jesus, and we’re promised that “what has come into being in him was life, and the life was the light of all people” (John 1:3-4).

    Belief. Life. Light. Put these ingredients together, and you can see that a new formula is beginning to emerge.  John goes on to tell us that “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (John 3:16).

    So now love is in the mix. As well a kind of life that extends beyond the grave — eternal life.

    Describing himself, Jesus says, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life” (John 8:12). “I came that they may have life, and have it abundantly” (John 10:10).

    – Life in Jesus.

    – Eternal life.

    – The light of life.

    – Abundant life.

    – The way, the truth and the life.

    – Life, life, life.

    Christ Life — not the same old formula. It’s a new one based on believing in Jesus and loving one another.

Clarence Jordan captured the concreteness of this everyday love and compassionate assistance when he translated in his Cotton Patch Version of 1 John 3:18 back in 1973: “My little ones, let’s not talk about love. Let’s not sing about love. Let’s put love into action and make it real.”

Our world is in desperate need of a church that puts love into action and makes it real. Like customers looking for a good, cheap haircut or a calculator for their big test, there are people all around us who are searching desperately for a community that actually practices what it preaches. Over 100 years ago, the Christian philosopher Søren Kierkegaard made the point that Jesus was looking for followers, not admirers — he wanted people who would walk with him, do his work, and serve in his name.

One of Kierkegaard’s own parables told of a man who was walking down a city street when he saw a big sign in a window that said, “Pants pressed here.” Delighted to see the sign, he went home and gathered up all of his wrinkled laundry. He carried it into the shop and put it on the counter.

“What are you doing?” the shopkeeper demanded.

“I brought my clothes here to be pressed,” said the man, “just like your sign said.”

“Oh, you’ve got it all wrong,” the owner said. “We don’t actually do that here. We’re in the business of making signs.” We don’t do these things, he was saying. We’re in the business of talking about them.

And that, said Søren Kierkegaard, is often the problem in the church. We advertise ourselves as a place that is showing Christ’s love and doing Christ’s work. But when people show up looking for real love and real Christian action, they don’t see it. “Oh, no, we don’t love people here. We just talk about loving people here.”

When Christ is our life, we live and move and breathe in the Spirit and we do what Jesus wants us to do.  This means helping a brother or sister in need, and loving one another in truth and in action. It means focusing on activities that really show the love of God to people who might be feeling quite unloved and unlovable. That also means BOLDNESS.  We boldly approach the throne of grace with confidence.  Not just giving people fake, plastered on smiles, but telling them about Christ.  Showing with our lives the greatest show and tell in the world.  We need signs that God is LIVING in us!  I love the tv show Friday Night Lights, maybe because I went to High School in two big football towns – Cheraw and Rock Hill.  The team’s motto, “Clear Eyes.  Full Hearts.  Can’t Lose.” Clear Eyes on the cross, focused on Jesus’ sacrifice for each of us.  Full hearts of the love of God for the world.  The unconditional, agape love of God in ACTION in and through us.  Can’t lose.  We are more than conquerors through him who first loved us and nothing in all of creation will make us lose that, not even the monster in the Upside Down, nothing.

For those who dare to sip this new flavor, abundant life awaits. Believing in Jesus and loving one another draws us closer to God and one another, and allows us actually to abide in God. To abide is to live or to dwell in something — to accept, observe and follow a particular path. So when we believe in Jesus and love one another, we abide in God and God abides in us. “And by this we know that he abides in us,” says John, “by the Spirit that he has given us” (v. 24).

So give it a try. As missionary, Jim Elliot says, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” You have nothing to lose, but a new life – transformed – to gain.

Posted in God's Providence, Grace, Jesus, Outcasts, Prevenient Grace, Providence, Sanctifying Grace, sin, Uncategorized, Zacchaeus

We Choose to Follow Jesus

What did we talk about last Sunday? You might remember the Parables of the Talents, The Legend of Bagger Vance or the quotes on success from Larry Bird or Queen Elizabeth II, but the main point was when God chooses us, we’re chosen FOR something and fear is the main thing that holds us back.
Our scripture this morning is Luke 19:1-10.
19 He entered Jericho and was passing through it. 2 A man was there named Zacchaeus; he was a chief tax collector and was rich. 3 He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4 So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6 So he hurried down and was happy to welcome him. 7 All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8 Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”9 Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10 For the Son of Man came to seek out and to save the lost.”

Did you ever climb trees as a kid? We had a magnolia tree in a neighbor’s backyard that was perfect for climbing. If you know anything about magnolia trees, their branches are close together, which makes it an easy tree to climb. We spent many afternoon of my childhood climbing trees.

That’s why the story of Zacchaeus has always fascinated me. The story of Zacchaeus is familiar to many of us. He was the short guy who had to climb a tree to see Jesus. There’s even a song that we sang in Sunday school about him.  “Zacchaeus was a wee little man, a wee little man was he. He climbed up in a sycamore tree, for the Lord he wanted to see. Jesus said, “You come down for I’m coming to your house today, for I’m going to your house today.” I can’t believe after all these years I still remember that.

Zacchaeus wasn’t the funny short guy climbing in a tree that I pictured in my mind’s eye as a child. He wasn’t the wee leprechaun that I imagine when using the word “wee.”  He’s the chief tax collector. Zacchaeus doesn’t need to be told he’s a sinner. Society’s already made that clear. He doesn’t need people to tell him he’s an outcast. He already feels it.
The English word sin is used to translate at least six Hebrew and seven Greek words. Soren Kierkegaard defines sin this way. “Sin is the steadfast refusal to be your one true self.” That is a very different understanding than the typical definition of sin. Evigras of Pontus’ understanding of sin is that sin is a “forgetfulness of God’s goodness.” Jesus actively sought out sinners and made room at the table for them, he was searching them out reminding them of God’s love specifically for them.
You would think that the religious people would get used to Jesus hanging out with the social outcasts, lepers, women of ill repute, tax collectors, dirty and smelly fisherman, but they didn’t catch on at all. That he picked them continually only seemed to make them more angry and haughty. They reject any idea that he would pick THOSE people over them. He CHOOSES to hang out with sinners and NOT the hyper religious or wealthy. They are surprised by this EVERY time. I want to shake my head and ask, “Don’t you get it?” Jesus chooses to go where no one else would go. Jesus chooses the least, the last, and the low. Jesus chooses the ones what society stamps “not good enough.” Jesus chooses us sinners. In verse 10, it says Jesus came to seek out and to save the lost. Jesus didn’t seem to mind that he was getting a “reputation” for hanging out with tax collectors and prostitutes. Everyone that he encountered, he saw as a person in need of God’s love, even the Pharisees.
If they would stop looking down their noses and judging, they would realize we’re all in need of God’s grace and mercy because in fact, we’re ALL sinners. They probably didn’t like when he said in Luke 6, “37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.” Or “41 Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? 42 Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.” A good and challenging word for today. As Mother Teresa says, “If you judge people, you have no time to love them.” If you judge people, you have no time to love them.

I’d like to tell you a story, “There was a young, intelligent university student named Bill. Bill was what some people call a “free spirit” or “hippie.” He had wild long hair, always wore the same old and torn T-shirt, jeans and no shoes. Across the street from the university campus was a church. The people there were rich, older and well-dressed. They wanted to help the university students nearby, but they did not know exactly how to do it.

Well, one day Bill decided to go visit this church by his university. As usual, he went wearing his only jeans, old, torn T-shirt and his dirty long hair. The church service had already started and was full, so Bill walked down the center aisle looking for a seat. People were getting more and more uncomfortable as they watched this unclean, wild-looking young man. Finally, Bill got to the front and saw there were no more empty seats, so he just sat down on the floor right in front of the preacher. No one had ever done that in this church before! By now, everyone was upset and distracted.
Then, a respected old church deacon got up and started toward the front. Everyone was thinking: “You can’t blame the deacon, he really should correct this disrespectful young man.” Everyone was watching. Even the preacher stopped his sermon when the old man finally got to the front. Then, they were all completely surprised to see the old deacon drop his walking stick and very slowly sit down on the floor next to this young hippie. He did not want this young man to sit alone and feel unaccepted. The people in the church were moved to tears. Finally, the preacher said: “What I am preaching about today you will probably never remember. But what you have just seen you will never forget!””

Jesus came for all of us. It doesn’t say, “For God so loved some of the world…” The great God of the universe came down and was Emmanuel God with us and he seeks relationships with each of us. Just as Harry seeks the horcruxes in the later books of the Harry Potter series, just like they seek the ring of Mordor in the Lord of the Rings trilogy, just like they seek the Lost Ark of the Covenant and the Holy Grail in Indiana Jones, the and they seek treasure in the Mummy, National Treasure, and the Goonies, our Lord SEEKS us. And we don’t have to hide who or what we are. God knows us. God knows when we sit and when we rise. We are sinners. We are lost. We don’t have to put on our masks every day that we put on for work or school. We don’t have to hide behind our answer of “fine” when someone asks how we’re doing. With God we can let our guard down. God already knows the things that we’d rather keep hidden. What we’re worried about, our hopes, fears, and dreams. That can be freeing for some people and it should give hope to ALL of us because Romans 3:23-24 says, “All have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.” We have all fallen short. None of us immune. It is a free gift of grace through Jesus.

This is a poem by Roberta Porter. It’s called “Transforming Love.”
“God wants our lives –
Not Sunday morning shiny,
But all of the fragments of our failures,
Shards of struggle and sin
We’ve gathered, hidden, on our way.
And in Jesus’ transforming love,
His willing brokenness, sacrifice, rising,
Our sorrow and pain become gifts
To be used for others,
Our weakness the dwelling place
For the Spirit’s strength,
Our broken-open lives
Bearers of God’s grace.”

We’re not perfect. None of us are. At least Zacchaeus was aware of his sinfulness. He was aware that he needed saving. As C S Lewis perceptively wrote in his classic book, Mere Christianity:  “When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right. This is common sense, really. You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly: while you are making them you cannot see them. You can understand the nature of drunkenness when you are sober, not when you are drunk. Good people know about both good and evil: bad people do not know about either.” It doesn’t say in the text when Zacchaeus made a change of heart – if it was when he saw Jesus, when Jesus recognized him worthy to speak to him, actually when he invited him down from the tree, or as he was climbing down the tree, but it’s clear that this is a lifestyle change. It’s clear that he has repented.
He says in verse 8, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” It was biblical custom to only pay them back twice as much, so he’s going above and beyond because of this encounter with Jesus.
How do we encounter Jesus? Do we pretend to not see him and not meet his eyes? Or do we ignore his voice by putting our fingers and doing what we want? Do we even consciously admit to being sinful or do we push that aside because it’s distasteful? Or are we so oblivious to our own faults like the Pharisees? Maybe Jesus liked to hang out with sinners because they were real. They chose to be honest about their flaws or growing edges. Zaccheaus chose to lay it all out there, repent, change, make amends and then Jesus said to him, “Today salvation has come to this house.”
Zacchaeus’ are obviously “out there” – the social misfits, the humans that wound each other, the anarchists, the people on the fringes or outside society’s norms, BUT there’s a bit of Zacchaeus in all of us. We’re all Zacchaeus. Jesus would have come into the world for any one of us. We all have worries and fears. It’s okay. Like the parable of the good shepherd who leaves the 99 to find the one lost sheep. All for one.

tree
God will give you the evidence you need to help you believe. Like in Luke 9:24, when the man of the child that Jesus is healing says to Jesus, “I believe, help my unbelief.” One of the most profoundly honest prayer.  I believe, help my unbelief.  Just ask. Jesus desires a personal relationship with each one of us. That’s why before we even have understanding of it, God searches us out and draws us to God’s self in God’s prevenient grace. We recognize we’re in need of God’s grace – that that grace is for us – in justifying grace. God doesn’t leave us where we are in the mire and the muck. In God’s sanctifying grace, God helps us to grow and mature as Christians. God will give us the signs and the answers that we need to believe if we but ask him. God will answer our doubts and reassure you when you need it most. 1 John 4:9-10 says, “9 God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. 10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.”
God’s heart reaches, searches, longs for EACH of us and meets our needs. If you don’t hear anything I say this morning, hear that. There are no outsiders because no one is out of the reach of the love of God. Nothing can separate us from it. Romans 8:38-39 says, “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” That is a verse I cling to on my darkest nights.
Have y’all ever heard of cardboard testimonies? On one side of the cardboard you write what you’re struggling with and when you flip the cardboard over, you can see the power of God working in your life.

What would you write as your cardboard testimony? Do you live your life in such a way that people know your cardboard testimony without you even writing it down? Is it known that you’re a Christian? Or is it just known that you’re a nice person?
Bob Goff says, “Follow the footsteps of God. Walk (don’t just fall) in love. Love God. Be like Jesus.” How are we like Jesus? How are we to be Jesus to the world? I read an author once that said, “Love is the only power that can compel us to risk our own lives. And love is the only power that has the potential to heal all the wounds that human beings inflict upon one another.”
Love is the answer. Love God. Love people. It’s that simple.
We choose to follow Jesus. We choose to follow him because of his great love for us. Because he’s the answer to all of our quests, to all of our journeys, to all of our adventures. He’s the One that we’ve been waiting for and the world needs to know. Will you share it with them? Will you share it by living your life of faith out loud? The good, the bad, the ugly and the faithful. Growing in grace and growing the depth of our faith that the world may see and know that our God reigns and God’s grace is available to them without price, without strings attached. Tax Collectors. Prostitutes. You and Me.