What did we talk about last week? You might remember the movie clip from The Rise of the Guardians of the nesting dolls or the quotes by Queen Elizabeth II or Larry Bird about talent, but the main point was when God chooses us, we’re chosen FOR something, and our fears are the main things holding us back. We ended with star stickers that represent your gifts and graces that God specifically gave YOU and how you are called to use them in the world. This week we transition from God’s going after us in God’s reckless love (God’s prevenient grace) to choosing Jesus (God’s justifying grace).
Our scripture today is Luke 19:1-10.
19 He entered Jericho and was passing through it. 2 A man was there named Zacchaeus; he was a chief tax collector and was rich. 3 He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4 So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5 When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6 So he hurried down and was happy to welcome him. 7 All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8 Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.”9 Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10 For the Son of Man came to seek out and to save the lost.”
Did you ever climb trees as a kid? We had a magnolia tree in a neighbor’s backyard that was perfect for climbing. If you know anything about magnolia trees, their branches are close together, which makes it an easy tree to climb. We spent many afternoon of my childhood climbing trees.
That’s why the story of Zacchaeus has always fascinated me. The story of Zacchaeus is familiar to many of us. He was the short guy who had to climb a tree to see Jesus. There’s even a song that we sang in Sunday school. “Zacchaeus was a wee little man, a wee little man was he. He climbed up in a sycamore tree, for the Lord he wanted to see. Jesus said, “You come down for I’m coming to your house today, for I’m going to your house today.”
Zacchaeus wasn’t the funny short guy climbing in a tree that I pictured in my mind’s eye as a child. He wasn’t the wee leprechaun that I imagine when using the word “wee.” He’s the chief tax collector. Zacchaeus doesn’t need to be told he’s a sinner. Society’s already made that clear. He doesn’t need people to tell him he’s an outcast. He already feels it.
The English word sin is used to translate at least six Hebrew and seven Greek words. Soren Kierkegaard defines sin this way. “Sin is the steadfast refusal to be your one true self.” That is a very different understanding than the typical definition of sin. Evigras of Pontus’ understanding of sin is that sin is a “forgetfulness of God’s goodness.” Jesus actively sought out sinners and made room at the table for them, he was searching them out reminding them of God’s love specifically for them.
You would think that the religious people would get used to Jesus hanging out with the social outcasts, lepers, women of ill repute, tax collectors, dirty and smelly fisherman, but they didn’t catch his vision or what he was trying to do. They reject any idea that he would pick THOSE people over them. He CHOOSES to hang out with sinners and NOT the hyper religious or wealthy. They are surprised by this EVERY time. I want to shake my head and ask, “Don’t you get it?” Jesus chooses to go where no one else would go. Jesus chooses the least, the last, and the low. Jesus chooses the ones what society stamps “not good enough.” Jesus chooses us sinners. In verse 10, it says Jesus came to seek out and to save the lost. Jesus didn’t seem to mind that he was getting a “reputation” for hanging out with tax collectors and prostitutes. Everyone that he encountered, he saw as a person in need of God’s love, even the Pharisees. Those that looked down their noses at him.
If they would stop looking down their noses and judging, they would realize we’re all in need of God’s grace and mercy because in fact, we’re ALL sinners. They probably didn’t like when he said in Luke 6:37 “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.” Or verses 41-42 “Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye? Or how can you say to your neighbor, ‘Friend, let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.” As Mother Teresa says, “If you judge people, you have no time to love them.” If you think you have it altogether, you’re still a sinner saved by grace. The world calls us to judgement and hatred of the other, but we are not called to live as the world lives, we’re called to be a city on a hill, resting in God’s love and mercy and sharing that with the world.
I’d like to tell you a story, “There was a young, intelligent university student named Bill. Bill was what some people call a “free spirit” or “hippie.” He had wild long hair, always wore the same old and torn T-shirt, jeans and no shoes. Across the street from the university campus was a church. The people there were rich, older and well-dressed. They wanted to help the university students nearby, but they did not know exactly how to do it.
Well, one day Bill decided to go visit this church by his university. As usual, he went wearing his only jeans, old, torn T-shirt and his dirty long hair. The church service had already started and was full, so Bill walked down the center aisle looking for a seat. People were getting more and more uncomfortable as they watched this unclean, wild-looking young man. Finally, Bill got to the front and saw there were no more empty seats, so he just sat down on the floor right in front of the preacher. No one had ever done that in this church before! By now, everyone was upset and distracted.
Then, a respected old church deacon got up and started toward the front. Everyone was thinking: “You can’t blame the deacon, he really should correct this disrespectful young man.” Everyone was watching. Even the preacher stopped his sermon when the old man finally got to the front. Then, they were all completely surprised to see the old deacon drop his walking stick and very slowly sit down on the floor next to this young hippie. He did not want this young man to sit alone and feel unaccepted. The people in the church were moved to tears. Finally, the preacher said: “What I am preaching about today you will probably never remember. But what you have just seen you will never forget!””
Jesus came for all of us. It doesn’t say, “For God so loved some of the world…” The great God of the universe came down and was Emmanuel God with us and he seeks relationships with each of us. Just as Harry seeks the horcruxes in the later books of the Harry Potter series, just like they seek the ring of Mordor in the Lord of the Rings trilogy, just like they seek the Lost Ark of the Covenant and the Holy Grail in Indiana Jones, and they seek treasure in the Mummy, National Treasure, and the Goonies, our Lord SEEKS us. And we don’t have to hide who or what we are. God knows us. God knows when we sit and when we rise. We are sinners. We are lost. We don’t have to put on our masks every day that we put on for work or school. We don’t have to hide behind our answer of “fine” when someone asks how we’re doing. With God we can let our guard down. God already knows the things that we’d rather keep hidden. What we’re worried about, our hopes, fears, and dreams. That should give hope to ALL of us because Romans 3:23-24 says, “All have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus.” We have all fallen short. None of us immune. It is a free gift of grace through Jesus.
This is a poem by Roberta Porter. It’s called “Transforming Love.”
“God wants our lives –
Not Sunday morning shiny,
But all of the fragments of our failures,
Shards of struggle and sin
We’ve gathered, hidden, on our way.
And in Jesus’ transforming love,
His willing brokenness, sacrifice, rising,
Our sorrow and pain become gifts
To be used for others,
Our weakness the dwelling place
For the Spirit’s strength,
Our broken-open lives
Bearers of God’s grace.”
We’re not perfect. None of us are. At least Zacchaeus was aware of his sinfulness. He was aware that he needed saving. As C S Lewis perceptively wrote in his classic book, Mere Christianity: “When a man is getting better he understands more and more clearly the evil that is still left in him. When a man is getting worse he understands his own badness less and less. A moderately bad man knows he is not very good: a thoroughly bad man thinks he is all right. This is common sense, really. You understand sleep when you are awake, not while you are sleeping. You can see mistakes in arithmetic when your mind is working properly: while you are making them you cannot see them. You can understand the nature of drunkenness when you are sober, not when you are drunk. Good people know about both good and evil: bad people do not know about either.” It doesn’t say in the text when Zacchaeus made a change of heart – if it was when he saw Jesus, when Jesus recognized him worthy to speak to him, actually when he invited him down from the tree, or as he was climbing down the tree, but it’s clear that this is a lifestyle change. It’s clear that he has repented.
He says in verse 8, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” It was biblical custom to only pay them back twice as much, so he’s going above and beyond because of this encounter with Jesus.
How do we encounter Jesus? Do we pretend to not see him, as we do people in the grocery store that we want to avoid, or do we not meet his eyes because we are ashamed, or are we so oblivious to our own faults like the Pharisees? Maybe Jesus liked to hang out with sinners because they were real. They chose to be honest about their flaws or growing edges. Zaccheaus chose to lay it all out there, repent, change, make amends – a complete 180 – and then Jesus said to him, “Today salvation has come to this house.”
Today salvation has come to this house.
Zacchaeus’ are obviously “out there” – the social misfits, the people on the fringes or outside society’s norms, BUT there’s a bit of Zacchaeus in all of us. We’re all Zacchaeus.
God’s providence is alive and amazing. God can and will meet us each where we are. God will give you the evidence you need to help you believe. Like in Luke 9:24, when the man of the child that Jesus is healing says to Jesus, “I believe, help my unbelief.” One of the most profoundly honest prayers. I believe, help my unbelief. Just ask. Seek and you will find. Bob Goff says, “Follow the footsteps of God. Walk (don’t just fall) in love. Love God. Be like Jesus.” For God so loved the world….Jesus didn’t come to condemn the world, but to save the world. WE CHOOSE TO FOLLOW JESUS. He’s saved and redeemed us. I’m reminded of the Big Daddy Weave song, “To tell you my story, is to tell of Him.” As we grow as Christian disciples, in the likeness of our Rabbi Jesus, he will give us the eyes to see, the ears to hear, and the words to speak to tell our stories of how he’s redeemed us. We choose to follow Jesus. We choose to follow him because he’s the answer to all of our quests, to all of our journeys, to all of our adventures. He’s the One that we’ve been waiting for and the world needs to know. Will you be a walking and talking testimony? Will you share it by living your life of faith out loud? The good, the bad, the ugly and the faithful. Growing in grace and growing the depth of our faith that the world may see and know that our God reigns and God’s grace is available to them without price, without strings attached. Tax Collectors. Prostitutes. You and Me.