Posted in Anne Lamott, Jesus, Mercy, Romans, Sermons

We are the Lord’s

Romans 14:1-12

Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. 2 Some believe in eating anything, while the weak eat only vegetables. 3 Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. 4 Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.

5 Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. 6 Those who observe the day, observe it in honor of the Lord. Also those who eat, eat in honor of the Lord, since they give thanks to God; while those who abstain, abstain in honor of the Lord and give thanks to God.

7 We do not live to ourselves, and we do not die to ourselves. 8 If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. 9 For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.

10 Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. 11 For it is written,

“As I live, says the Lord, every knee shall bow to me,

    and every tongue shall give praise to God.”

12 So then, each of us will be accountable to God.

How many of you like red grapes?

How many of you like green grapes?

How many of you do NOT like any grapes?

Red grapes, Green grapes, or no grapes – we are all children of God.  

Vegetarians.

Vegans.

Absolute Carnivores.

We are all children of God.

Virtual.

Hybrid.

Fully home-schooled.

We are all children of God.

Democrat.

Republican.

Independent.

We are ALL children of God.

That last one you had some feelings about, didn’t you?

We live in an extremely divided time right now.  But Paul was facing the same thing in Rome.  He was trying to unite the body of Christ from getting stuck on surface issues, preferences or opinions.  He was trying to unite a divisive Church into getting their priorities straight.  Jesus calls us to welcome not judge.  Jesus calls us to be peacemakers not quarrel over things that don’t matter in the grand scheme of things.  We should put our energy in things that are life-giving not life-draining, not in winning a point in an argument that is not essential.  Paul says both in living and dying, we are the Lord’s.

The old-time preacher, Donald Grey Barnhouse, tells the story of three men cast into the ocean by a plane crash. No one knows their plane has gone down. There they are, treading water, hundreds of miles from land.

One of the crash victims is a very poor swimmer. Another is a fairly good swimmer. The third is an Olympic gold-medalist.

The gold-medalist may well judge his two companions to be less-than-perfect swimmers. He may even deign to give them a few pointers on stroke and breathing, before setting off on his impossible journey toward land.

What does it matter? The poor swimmer will drown in 20 minutes; the average swimmer in two hours or so; the Olympian in 15. All of them, left to their own devices in that vast ocean, are bound to die.

No, what these men need — all three of them — is not a swimming coach. They need a savior. They need a helicopter or ship to come by and pluck them from the waves.

If all of us — as the Scriptures affirm — are sinners in need of a savior, then what sense does it make to judge others?

There are several scriptures about judging and in one of them if we judge harshly, we will be judged harshly.  Matthew 7 says, “Do not judge, so that you may not be judged.  For with the judgment you make you will be judged, and the measure you give will be the measure you get.”

Syngman Rhee says, “We must stand not on the judgment seat, but in the witness stand, where we witness to the saving love and work of Jesus Christ.”

Through Jesus’ grace and mercy, the only thing that saves us from God’s judgement, we are able to fully focus on the person, not our preconceived notions, assumptions, or judgments.

Did you know in The Book of Discipline, which orders the life of United Methodist Church’s, our Doctrinal History is all about this?

“This perspective is apparent in the Wesleyan understanding of “catholic spirit.” While it is true that United Methodists are fixed upon certain religious affirmations, grounded in the gospel and confirmed in their experience, they also recognize the right of Christians to disagree on matters such as forms of worship, structures of church government, modes of Baptism, or theological explorations. They believe such differences do not break the bond of fellowship that ties Christians together in Jesus Christ. Wesley’s familiar dictum was, “As to all opinions which do not strike at the root of Christianity, we think and let think.””

We think and let think.  We’re not to judge how “Christian” someone is just like we’re not to see who’s the biggest sinner in our friend group?  That is exhausting.  Wouldn’t it be more fruitful if we nurtured our own walk with God through delving into the Word OR we live like Jesus, showing the world what he’s like, actually being his hands and feet?

Dietrich Bonhoeffer says, “By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are.”

Everyone’s entitled to God’s grace and is not for us to judge.  That’s God’s job.  Our job on Earth is to show people Jesus.

We’re not called to live in Judgment House where doors are locked and bolted; where there’s no handle on the outside of the door and you can only get in if somebody lets you in. We’re called to live in Grace and Mercy House, whose door is always open and a welcoming committee is there to greet you. And if they’re aren’t there when you enter, it’s not because you’re not welcome, it’s because they’ve gone out in search of others like you who need a place to live.

Whether we live or die, we are the Lord’s.  And Jesus gives us a choice of living in the Grace and Mercy House in freedom or in bondage in the Judgment House?  If we’re not judge, jury, and executioner, it gives a lot more time to be real with God’s people.  When Anne Lamott first started going to her church 21 years ago, she was still drinking. So she would often show up with these extreme hangovers. She writes, “But what I would hear is these very, very old people from the South, saying: “Jesus’s only as far away as his name, he’s only as far away, call on the name of the Lord” and “He shall hear you, he shall answer, he’s only as far away as his name.”

So it might be a habit that if I said: “Jesus,” or if I just said, “hi,” there’s only one person I’m reaching to. I got into the habit of calling for, reaching out to, and then experiencing this very, very dear parental response, as a mother or father might speak in the night when the child is afraid. Say, “I’m right here, what’s up?”

We never know what people are hearing or seeing or feeling or what they’ve been through.  “We must stand not on the judgment seat, but in the witness stand, where we witness to the saving love and work of Jesus Christ.”  If we do that we’ll have a much more happy and fulfilled life.  If we do that we’ll work to welcome the weak, welcome the lost, welcome the vulnerable.  If we do that no one is put on the pedestal, except the One who should truly be there…Jesus.  Vegan.  Vegetarian.  Carnivore.  It’s all about Jesus.  

So as James says, “You must understand this, my beloved: let everyone be quick to listen, slow to speak.”  May we stop and pause before offering words of judgment.  May we hear people’s words, stories, hearts.  May we lay down all of the hatred, bitterness, angst that’s easy to spew about other people and rest in the love, mercy, and grace of Jesus.  That’s one thing we can practically do this week.  And when the enemy weasels its way into our head, may we call on the name of Jesus’ in whom’s grace we stand united.  Amen and amen.

Posted in 3 Simple Rules, Christian, Forgiveness, Marking, Romans, yoda

Marks of a Christian

Romans 12:9-21

Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. 

Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.” No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” Do not be overcome by evil, but overcome evil with good.

There’s a lot to take in here, so we’re going to use as our matrix, John Wesley’s 3 Simple Rules:  Do No Harm, Do Good, Stay in Love with God.

Do No Harm.

In Elmer Bendiner’s book, The Fall of Fortresses, he describes one bombing run over the German city of Kassel: “His B-17 (The Tondelayo) was barraged by flak from Nazi antiaircraft guns. That wasn’t unusual, but on this occasion their gas tanks were hit. Later, as he reflected on the miracle of a twenty-millimeter shell piercing the fuel tank without touching off an explosion, the pilot, Bohn Fawkes, told him it wasn’t quite that simple.

On the morning following the raid, Bohn had gone down to ask the crew chief for the shell as a souvenir of unbelievable luck. The crew chief told Bohn that not just one shell but eleven had been found in the gas tanks. Eleven unexploded shells where only one was sufficient to blast them out of the sky. Even after thirty-five years, the event was so awesome that it leaves the author shaken, especially after he heard the rest of the story.

Bohn had been told that the shells had been sent to the armory to be defused. The armory told him that Intelligence had picked them up. They couldn’t say why at the time, but Bohn eventually discovered the answer. Apparently when the armory workers opened each of those shells they didn’t find any explosive charge. The shells were clean as a whistle and just as harmless.

Empty? Not all of them. One contained a carefully rolled piece of paper. On it was a scrawl in Czech. The Intelligence people scoured the base for until they found someone who could decipher the note which read: “This is all we can do for you now.” 

Click below….

https://www.youtube.com/watch?v=IqY0pP6oogQ 

That’s a somewhat exaggerated clip that gets to the heart of road rage, social media angst, and our general hair trigger rage.

Oh, the harm that goes with unforgiveness to the people we’re not forgiving…and to us.

I’m up here preaching about forgiveness and unforgiveness, and those of us that truly need that message, are the ones thinking I’m preaching to someone else.  We’re not like the lady hitting the guy over the head with her purse or pocketbook, but we have the unforgiving nature that leads to the root of bitterness that leads to a critical spirit welling up and festering inside of us.  Sometimes we’re afraid to let our grudge go.  We’re afraid to lay it down because we’ve gotten comfortable with it, we think it protects us, shields us, BUT WE HAVE TO LET IT GO.  2008d3e1014e8220bd2b786f9373ba02As Yoda says, ““Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.” You will suffer more with unforgiveness than the person you won’t forgive.  It’s like a bullet, you have to take it out for the wound to properly heal.  You have to root out the bad stuff, before you can truly heal and bring about the good.

Y’all know the passage from Matthew about seeing the dust in other people’s eyes while we’re walking around with giant planks in our own eyes.  We have to be real and honest with ourselves, others and God.  That’s the only way we have a hope of living up to the marks in this passage, the marks of the Christian life.  In Romans 12:18, If it is possible, so far as it depends on you, live peaceably with all.”  Let the peace of the Holy Spirit flow through you.  When we get angry or frustrated, we need to let it out and vent to God.  We can even hit a punching bag, scream in the shower, anything to get out our anger productively, not destructively.

If it’s more than just a tiff or annoyance and someone has actually hurt us, our Loving Parent God, will deal with it.  Paul writes in verse 19 – 21, “Beloved, never avenge yourselves, but leave room for the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.  Do not be overcome by evil, but overcome evil with good.”  Leave room for God’s wrath and do not repay anyone evil for evil.  That does harm to the community, your witness and you!  And Paul hardly ever uses the word “Beloved,” so you know it’s important.  Get the anger, hurt, vengeance out of your system, and leave it for God to take care of.  Our Loving Parent has a clearer picture of the who’s, why’s and how’s of every situation.  Give it to God, so we can go about doing all the good we can.

That brings us to the second Wesleyan pejorative. 

Do Good.

Romans 12:9-13 – Let love be genuine; hate what is evil, hold fast to what is good;  love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers. 

Fred Craddock, tells a story of a church that lost track of the importance of hospitality. Sadly, it was a church he once served, early in his ministry. It was located in the hills of eastern Tennessee.

Years later, Fred returned to that church. He brought his wife, Nettie, along for the ride — for she had never seen it. As the two of them drove to the little town, Fred reminisced about a time of controversy in that church. The nearby Oak Ridge National Laboratory was expanding, and new families were moving into the area. Fred, the young pastor, urged the people of this beautiful, little white-frame church to call on the newcomers, to invite them to join them.

“They wouldn’t fit in here,” was the curt reply.

A week later, there was a congregational meeting. “I move,” said one of the longtime members, “that in order to be a member of this church, you must own property in the county.” The motion passed, over the pastor’s objections.

When Fred and Nettie pulled up to the old church building, years later, it looked to be a busy place, much busier than he remembered. In his words:

“The parking lot was full — motorcycles and trucks and cars packed in there. And out front, a great big sign: ‘Barbecue, all you can eat.’ It’s a restaurant, so we went inside. The pews are against a wall. They have electric lights now, and the organ pushed over into the corner. There are all these aluminum and plastic tables, and people sitting there eating barbecued pork and chicken and ribs — all kinds of people. Parthians and Medes and Edomites and dwellers of Mesopotamia, all kinds of people. I said to Nettie, ‘It’s a good thing this is not still a church, otherwise these people couldn’t be in here.’”

Hospitality.  We must not be stingy with God’s grace, we have to share it, and by us sharing it, it multiplies.  We have to be the Gospel lived out.  What that means is we have to show them our real, authentic selves trying to live out what Christ commands us to do.  We will mess up.  Definitely.  But we have to aspire to do the good, be the light, and seek the higher way.

Yes, there is evil in the world, and Paul knows it. “But God’s people are to meet it in the way that even God met it, with love and generous goodness,” says N.T. Wright. God knows that “the way to overthrow evil, rather than perpetuating it, is to take its force and give back goodness instead.” That’s what Jesus did on the cross, and what we are challenged to do in daily acts of love and sacrifice.

wafflehouse

Betty Meadows, general presbyter of Mid-Kentucky Presbytery (a position similar, in some ways, to bishop) describes a summer sabbatical that transformed her life. She left her church world behind and went “under cover” for three months, working as a Waffle House hostess. To her surprise, as she put it, “the risen Christ showed up every day.”

A van broke down in the parking lot, on the Fourth of July, carrying a family from Alabama. No garage or mechanic could be found. A waitress heard of their plight and called her boyfriend. He arrived 15 minutes later and fixed their van, for the price of a cup of coffee.

“The risen Christ in the mechanic and the waitress,” writes Betty.

A lawyer set up shop in the Waffle House, offering legal help to the needy of the community, for what they could pay — or for no payment at all, if they couldn’t afford it.

“Day after day,” writes Betty, “this lawyer sat at a table, smoking his cigar, meeting client after client, turning down no one. The risen Christ in the lawyer.”

A woman hobbled into the restaurant, a cast on one leg, but displaying signs of other medical difficulties. The police had just arrested her boyfriend for drunken driving and had impounded his truck. She was turned out on the street, with nowhere to go. The restaurant was so busy, none of the staff could give her a ride to the bus station, but she called her landlord, who lived an hour and a half away. He dropped everything, and drove right over to pick her up.

“When the landlord arrived,” writes Betty, “I said to him, ‘How kind of you to drive so far for one of your tenants, for this woman.’

“The man looked puzzled. And then he said, ‘Why wouldn’t I?’

“The risen Christ in the landlord.”

“But God’s people are to meet it in the way that even God met it, with love and generous goodness.”  We have to show people Christ and that leads us to our third rule.

Stay in Love with God

An admirer once asked Leonard Bernstein, celebrated orchestra conductor, what was the hardest instrument to play. Without hesitation he replied: “Second fiddle. I can always get plenty of first violinists, but to find one who plays second violin with as much enthusiasm or second French horn or second flute, now that’s a problem. And yet if no one plays second, we have no harmony.” 

We stay in love with God, by knowing our place.  We are the second fiddle to Jesus and when we reflect Jesus as our Lord and Savior, a beautiful harmony emanates everything.  When the world sees our “goodness” we point to Jesus.  Philippians 4:13, “I can do all things through Christ who strengthens me.”  It’s not by our own merit; it’s not by my own strength.  Ellie Holcomb writes about this temptation in her song, “Only Hope I’ve Got.”

I don’t wanna tell some arrogant story

Or let myself believe I’m you!

I don’t wanna be a thief who’s stealing Your glory…

Will You help remind me of what is true? 

The ONLY hope I’ve got, It’s You.

We stay in love with God, by taking care of our devotional lives.  We stay in love with God, by inputting good stuff in, and letting the bad/angsty go.  We stay in love with God by actually making God a priority – in our time, in our lives, in our hearts.  If we live out the calling in Romans 12, we automatically will fall more and more in love with God as we show to the world the true marks of the Christian life.

Do no harm.  We’re able to let go of our unforgiveness and angst and bitterness.  Do good.  We’re actually able to put more good out in the world through our being ambassadors of Christ.   And finally, we are able to stay in love with God, by reminding ourselves we are not God, and the only way to any kind of goodness is through Jesus.  Thus, we can live the true marks of the Christian life.  We can do no harm and put good in the world by staying in love with Jesus.  He’s the only hope, we’ve got and we can trust in the Triune God conquering Evil at last!

Posted in Autocorrect, Chosen, Chosen Series, Faith, Good News, Language, Oprah, Our Story, Romans, Shade, Story, Uncategorized, Word

Chosen to Share the Good News

Romans 10:5-15 (NRSV)

Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say?

“The word is near you,
on your lips and in your heart”

(that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 The scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the Lord shall be saved.”

14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

The title of this sermon in the Chosen series is “Chosen to share the Good News.”  Before we can understand the Good News, we have to understand how good that news is.

Have you ever fallen victim to autocorrect?  It’s one thing to do it on your computer, but it’s an entirely different thing to do it on your phone.  For sure.  For example, your phones may auto-correct my name and give you the choices of “Marcie or Nancy.”

Mom to son: “Where are you?”
Son: “I’m having a little seizure.”
Mom: “Oh no! I’m calling 911 right now!”
Son: “No, mom! I meant I’m having a Little Caesar’s — I’m eating pizza!”

Guy to Friend: “How was the date?”
Friend: “Awesome! I killed her at the end.”
Guy: “That bad, eh?”
Friend: “No, I meant I kissed her. Stupid auto-correct!”

For any of us who have smart phones, we’ve been there.  One auto-corrected word can mean the difference between a great date or a life in prison!

The context for our passage in Romans is that Paul’s writing to a Roman church that’s struggling with a language disconnect between the Gentile Christians and the Jewish Christians.  You see, the Jewish Christians recently came back to Rome after being expelled by the emperor, Claudius and the Gentile Christians outnumbered them in the small house churches throughout the city.  Not only was miscommunication rampant and Paul wanted them to use a particular language and stop talking past each other.  Language is important.  Words are important.  They are powerful.  I used to have a button that had these words in big letters, “Button Your Lip” and in smaller letters, “Be quick to hear and slow to speak.”  Words can wound.  Words can show love.  Words can bring devastation.  Words can give life.  So it’s ever more important that Paul bridges the gap and gives the Roman Christians – Jews and gentiles alike – a common language.

I was with colleagues sharing a meal and someone asked me to explain the word “shade” because I had just used it in conversation.  Maybe I’ve been hanging with college students too long, but I thought “shade” had entered the mainstream because it was on primetime television.  By the way, I had to look up the word “fleek.”  I’m glad he asked me about it because that told me he was trying to understand.  We all have insider and outsider language.  We have generational language.  We have “church” language.  We often don’t notice it until someone brings it to our attention because they feel excluded. I can attest, it’s frustrating, when people don’t understand us, when we can’t explain effectively what we think clearly or we can’t find the right word.  Whether because we get tongue-tied or we’re fighting for the speaking stick, I think I’ll human beings yearn to be understood.

In her 2013 Commencement Address at Harvard Oprah Winfrey shares, “I have to say that the single most important lesson I learned in 25 years talking every single day to people, was that there is a common denominator in our human experience. Most of us, I tell you we don’t want to be divided. What we want, the common denominator that I found in every single interview, is we want to be validated. We want to be understood. I have done over 35,000 interviews in my career and as soon as that camera shuts off everyone always turns to me and inevitably in their own way asks this question “Was that okay?” I heard it from President Bush, I heard it from President Obama. I’ve heard it from heroes and from housewives. I’ve heard it from victims and perpetrators of crimes. I even heard it from Beyonce and all of her Beyonceness. She finishes performing, hands me the microphone and says, “Was that okay?” Friends and family, yours, enemies, strangers in every argument in every encounter, every exchange I will tell you, they all want to know one thing: was that okay? Did you hear me? Do you see me? Did what I say mean anything to you?”

Paul wants everyone on the same page to limit the misunderstandings and he reminds everyone in Romans chapters 1-3 that all of them are under slavery to sin and death, much more than slavery to a Verizon or Sprint contract, and all have fallen short of the glory of God.  In chapter 4 Paul talks about God’s covenant with Abraham that he may have descendants as the stars all over the world, drawing all nations to God, and through Moses gave Israel the law as to set God’s children apart.  In chapters 5-8, Paul points out that Israel had a problem keeping the law.  If you ever glanced at the Old Testament, you know it’s a constant spin cycle of the people disobeying God, God giving them multiple chances to turn back sending various prophets, they end up being in exile, and after a period of time God welcomes the people back.  And then it repeats and repeats.  Paul is making the case that the law wasn’t the ultimate solution to the world’s problems.  Paul says very rightly, that the law only pointed out how sinful we are not how to get out from it.  The law itself won’t save us, only faith in Christ and he points out the lineage of Christ that he was a good Jew as the bridge.  What Paul has been doing the entire time in Romans has been giving them a common language and that link was Jesus.

This is not to say, we fall into the pit of sinfulness or we don’t have to follow God’s commands, after all in Matthew 5:17, Jesus says, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”  Paul never denies obedience to the law, but just checking off a set of rules is not what it’s all about.  The “righteousness of faith” he’s talking about, acknowledges that God came to earth, Emmanuel, to proclaim release of the captives and recovery of sight to the blind.  The fact that God sent God’s son Jesus to be one with us and because of his sacrifice our sins are forgiven and we have eternal life is really Good News.  Faith isn’t merely a set of rules, it’s a way of life.  Instead of auto-correct, it’s Christ-corrected as the Holy Spirit guides us in walking the way of Christ and it’s not just about being personally Christ-connected, but it’s sharing the Good News of Jesus with the whole world that the Great God of the Universe would pay attention to someone as insignificant as me and that that very God pursues me with an abundant love and wants a relationship with me is crazy, beautiful news.  Why wouldn’t I want to serve that kind of God?  The One who walks with us every step of the way.  The One who gives us nudges or God-things so we can tangibly see.  I’ll follow that God and seek to walk in the way of Jesus, knowing that grace can’t be earned, only trusted and believed in.

In verses 14 and 15 a series of 4 questions are asked, “14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15 And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

We have to share Jesus with the world.  God’s grace is not something we hoard because it’s a limited supply, it’s unending, unstoppable, and unlimited.  We all have a story of Christ’s redemption.  We may have several stories.  We have to know our story in order to share it and more yet, we have to be willing to claim our story, all the highs and all the lows, in order to risk being vulnerable enough to share it.

Donald Miller writes in A Million Miles in a Thousand Years, “We live in a world where bad stories are told, stories that teach us life doesn’t mean anything and that humanity has no great purpose.  It’s a good calling, then, to speak a better story.  How brightly a better story shines.  How easily the world looks to it in wonder.  How grateful are we to hear these stories, and how happy it makes us to repeat them.”  Many of y’all have told me that what you remember most about my sermons are the stories.  Stories have a way of piercing through all of the layers that we wear as armor to the soul.

Earlier in her Commencement address Oprah says, “As you heard this morning I was in the Miss Fire Prevention contest. That was when I was 16 years old in Nashville, Tennessee, and you had the requirement of having to have red hair in order to win up until the year that I entered. So they were doing the question and answer period because I knew I wasn’t going to win under the swimsuit competition. So during the question and answer period the question came “Why, young lady, what would you like to be when you grow up?” And by the time they got to me all the good answers were gone. So I had seen Barbara Walters on the “Today Show” that morning so I answered, “I would like to be a journalist. I would like to tell other people’s stories in a way that makes a difference in their lives and the world.”  And she sure did.

Mary Oliver writes, “Tell me, what is it you plan to do with your one wild and precious life?”  What will you do with your one wild and precious life?  Do you know yet?  Have you been living it?

Brennan Manning writes, “The greatest single cause of atheism in the world today Is Christians who acknowledge Jesus with their lips Then walk out the door and deny him by their lifestyle. That is what an unbelieving world simply finds unbelievable.”  It doesn’t have to be a perfect, beautiful image, carefully curated for social media consumption, but it has to be your one, true, authentic story.  If it’s fake, like those fake bags or watches, the world is going to know.  The world needs real Jesus followers, not afraid to get dirty, followers of Jesus, who sat with tax collectors and prostitutes and again and again choose the least of these:  the widow, the orphan, the immigrant, the paralyzed.  God can redeem all of your story.  God can redeem even the parts that you don’t want the world to see and give you the courage, peace, confidence and love for you to boldly proclaim it because you know who you are and more importantly Whose you are.

I kept thinking about the Matthew West song “Do Something” as I wrote this sermon.

I’m so tired of talking
About how we are God’s hands and feet
But it’s easier to say than to be
Live like angels of apathy who tell ourselves
It’s alright, “somebody else will do something”
Well, I don’t know about you
But I’m sick and tired of life with no desire
I don’t want a flame, I want a fire
I wanna be the one who stands up and says,
“I’m gonna do something”

If not us, then who
If not me and you
Right now, it’s time for us to do something
If not now, then when
Will we see an end
To all this pain
It’s not enough to do nothing
It’s time for us to do something

Have we done something?  Are we actively making the world a better place?  Are we actively helping people?  God calls us each to spread all the good we can in the world.  N. T. Wright says, “God is putting the world right, so God puts people right, so that they might be his right-putting people.” We have to show the world the Good News of Jesus Christ.  It’s not just good, it’s great.  We are set apart to share the beautiful, life giving Good News of Jesus Christ.  I’ll end with a passage from Colossians that is my prayer for you all.

Colossians 3:12-17 (NRSV)

12 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. 13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. 14 Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16 Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”

Amen and amen.

Full text of Oprah’s Commencement Speech:  http://news.harvard.edu/gazette/story/2013/05/winfreys-commencement-address/

 

Posted in Abundance, Coveting, Faith, Gifts, Jesus, Light, Ministry, More, Romans

More or Less? Enough?

Do you ever compare yourselves to others?

I think we all do it at one point or another.  In some ways it gets better as you get older….or does it?  It seems like it’s mostly outward comparisons – looks, nice car, awesome clothes, a perfect plus one.  But then again it can also be inward comparisons.  That person is so much (funnier, smarter, more personable, more extroverted, more centered, more…) than I am.  Why do we see others as more and that naturally leading to us thinking that we are somehow less?

God gifts each of us in mighty ways and just because our “gift” isn’t the same as the next person’s, that doesn’t mean that it’s any less.

One of the texts for Sunday is Romans 13:8-14 and it speaks hugely to these desires of the flesh – this coveting – this jealousy.

There’s all sorts of thoughts that run through our heads on a daily basis.  For me today some have been pretty small like it’s a bad hair day and maybe I should actually get a hair cut, that’s not my feet smelling up Wesley are they, or I wish I wasn’t so old and didn’t have aches and pains.  Others strike to the heart…if only I could spend hours of leisure with my children so I can see how their first day of school went, one of my constants – I wish we had a yard even though I love our lovely town house so that our kids could play in the back, or that question that I hate coming up this time of year…the one about whether what I’m doing is good enough.

I don’t think it’s just pastors that feel this way.  I’m sure it’s many in the work place or any who begin the lovely comparison dance.  I love seeing other campus ministers post on facebook this time of year and it’s great being able to cheer them on and glean great ideas from them.  I like the fellowship building of that and the collegiality.  And although I truly am excited when things are going well and there are more folks coming to Christ and finding that essential community, if I were completely honest with myself, this also often brings a list of questions and worries to mind as well.  Am I working hard enough?  Do we have enough students?  Are we going to have enough supporters or money coming in?  Is the job enough to count as ministry?  Why can’t we just rejoice with those and not have it automatically mean that something about us is less or not enough?

That’s the thing about ministry sometimes.  We think that it’s all about us.  Are we cool enough?  Hipster enough (don’t get me started Mac people)?  Funny enough?  Spiritual enough?  Know our Bible backwards and forwards enough?  Do we have enough activities?  Do we have a big enough crowd?  Are we marketing ourselves well?  It can drive you crazy.

Reality though is that God has gifted each of us and we’re not going to be all things to all people.  Wesley is going to always be a place that emphasizes community and justice and following Christ – not just nice and clean but down and dirty.  It is what it is.  Narcie is not ever going to have unlimited energy, a nice and witty thing always to say, perfect patience with everyone even in the most random of requests or the poof of suddenly being turned into a hot male with skinny jeans, muscle shirts, the strategic tattoo and gelled hair.  It ain’t happening.

I’m me.  No less than anyone else.  But all the more because of the One who has called us each by name.  I don’t have to feel unworthy or ashamed or less than.  I just have to trust the One who made me and created me as me.  I am enough.  You are enough.  We are plenty.  Isn’t a theology of abundance that much more life-giving than a theology of scarcity?  It’s not that someone got our gift and since they took it, we can’t have it.  It’s not that someone is doing so super well that there’s not enough for us.

We are enough.  As Romans 13 verse 12 says, “Let us then lay aside the works of darkness and put on the armor of light…”  May we lay down the words of darkness that creep into our heads and our hearts and may we put on the armor of light that protects us and surrounds us and sees us through to the other side.

Andrew Ripp – You Will Find Me (speaks so well to these feelings – great song!)

 

Posted in assumptions, Campus Ministry, Community, Faith, Gossip, Jesus, Romans, Students

Mind Your Own Plate

You know those people who think they need to comment on everything and that they’re obviously the most brilliant people in the world and you just MUST know their opinion because it will change your universe?  Maybe it’s one of your parents, maybe the little old lady at church, maybe your next door neighbor that loves to comment on your gardening, or maybe it’s even your pastor that thinks they have it all figured out and that you must be brainless or oblivious.

I know some of these folks are sincerely trying to be helpful.  Some are doing it out of love.  Some are doing it because they genuinely care what happens to you and they want you to have the happiest life possible.

Others are being nit-picky, patronizing, and annoying.

We used to tell my not very quiet grandmother – “Mind your own plate.”  You may think to yourself, who would talk to their grandmother that way?  True statement.  But we’re a mouthy family and Lord knows that if any outside observer saw all of us interacting they would think we’re nuts or a real life crazy reality show unscripted.  It’s not that we didn’t want her love or care or concern, but we could do without the constant commentary and opinion.  Constant.  Love her and miss her but I find myself wanting to give people “Mind your own plate” checks all over the place.  We actually kidded with her that we were going to cross-stitch it and hang it in her kitchen.

You see, there’s a balance to offering one’s opinion to someone or giving advice or making random commentary about someone’s life choices or even day-to-day living.  You need to do it in love and you need to give that person a little respect.  If you think they’re a moron and you’re giving the advice or the telling what to do from a place of arrogance or superiority or just bossy-ness, than shush.  Don’t even say anything.  People can see through that stuff.  And no one likes to be talked down to.  No one wants to be that “dumb” person that doesn’t get it.  And who do you think you are to think that you have all the answers to the questions of the universe?

Did Jesus give all the answers?  Did he walk up to each of the disciples and dissect their every problem and shortcoming and say here you go, fix it?  Did he go around criticizing everything around him?  Nope.  He did speak a prophetic word when people needed it.  He did speak the truth in love.  He did have a deep enough relationship with people that he could do that with sincerity and not come off like a jerk.

Maybe this is a bit of a rant but particularly at the start of a semester when people are sizing one another up and making judgments, maybe we should think twice about the assumptions we’re making.  We all have our stuff that we deal with and if we’re to be community in the world, than we share with each other and want to get to know one another better.  So let’s give a little grace.  Not frowns or unwarranted disapproval.  But treating each other in love.

One of the Wesley interns posted Romans 12:9-10 the other day on facebook and I think it sums up what I’m trying to say, “Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. 10 Love each other with genuine affection, and take delight in honoring each other.”  Honor each other.  Don’t cut each other down.  Don’t make those comments under your breath that don’t build anyone up.  Don’t make assumptions.  Give one another the benefit of the doubt and ask yourself – in all seriousness – what would Jesus do?