Christ the King, Christus Victor, Nelson Mandela, Peace, Uncategorized, Zechariah

Give Thanks – Christus Victor

Posted on December 5, 2016 by narciejeter

One of the doctrine and theology ordination interview questions is to ask about theories of atonement and which one you most liked. There’s all sorts of theories of atonement that Dr. Thangaraj’s Images of Christ class taught me, like ransom theory ie. Jesus paying the ransom for us, or substatutionary atonement that Jesus’ substituted himself for each of us. I answered that I really like the Christus Victor theory of at-one-ment. They’re called theories of atonement because they make us one with Christ. At-one-ment. As in Christ is the Victor over all the powers of evil, which hold humanity in bondage. which always reminds me of Christ the King Sunday. That no matter what crud is happening in life right now, that in the end – Christ is King. Christ wins. Christ is the final victor. The Reign of Christ is unceasing and is perpetual.

So my want of justice and my warrior spirit really likes celebrating Christ the King Sunday. The texts are usually very imperious with a global reckoning, but there’s a part of me that even though that was my answer in ordination interviews, I don’t really like any kind of king over me. You know what I mean? Maybe that’s an American thing. I’m thinking of the popular musical Hamilton, would you like to have a King George?

Let’s think about some crazy kings – Herod, Henry the crazy 8th, there’s all sorts of them. You bow down to kings. You obey kings. Kings are your Lord and Master. So this isn’t a halfway commitment, it’s all or nothing. You don’t just give a flimsy curtsy or you may be beheaded. You don’t just disobey whenever you feel like it with no consequence.

I’m thinking the part of me that doesn’t like this whole kingship idea is because human kings fail every time. These kings are not always just, are not always kind, are not always looking out for the best benefit for ALL of their people.

But the King that we celebrate is one that knows and loves each of us equally and unconditionally – not just the rich ones or the pretty ones or the smart ones or the most athletic ones, but all of us. This theory – this idea of Christ as King – says that Christ is the Victor over all things that bind us or hold us back – sin, sickness, death, doubts, fears, past mistakes, old and new wounds, uncertainty, hopelessness – Christ is the victor over all of the darkness and evil in the world and shines his light perpetual into all the dark nooks and crannies of our hearts and our lives.

This kingship is not just over one people or one country, but over all the world. This kingship doesn’t just bring hope and good news to one group, but to all people. It’s a kingship that brings about more hope, joy, and peace than even Camelot could imagine. That Spirit-breaking-in reality is what the entirety of the whole Jesus event was about, according to Luke’s Gospel. In this passage, Zechariah’s song is not simply a way to announce the birth of John the Baptist, but rather to proclaim God’s faithfulness, God’s salvation, and God’s peace.

Luke 1:68-79

‘Blessed be the Lord God of Israel,
for he has looked favourably on his people and redeemed them.
He has raised up a mighty saviour for us
in the house of his servant David,
as he spoke through the mouth of his holy prophets from of old,
that we would be saved from our enemies and from the hand of all who hate us.
Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
the oath that he swore to our ancestor Abraham,
to grant us that we, being rescued from the hands of our enemies,
might serve him without fear, in holiness and righteousness
before him all our days.
And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
to give knowledge of salvation to his people
by the forgiveness of their sins.
By the tender mercy of our God,
the dawn from on high will break upon us,
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.’

The coming of these two children is designed “to guide our feet into the way of peace.” It’s a gift of God. A divine gift. Charisma.

But peace doesn’t exist in a vacuum. It also requires the Human Factor.

Nothing is more essential to effective and inspirational leadership, and you know it when you see it. I watched recently, the movie, The Human Factor, directed by Clint Eastwood and starring Morgan Freeman as Nelson Mandela, South Africa’s first black president, and it tells a story that I think we need to hear today.

Eastwood’s new movie tells the story of how Mandela worked to unite his racially and economically divided country in the mid-1990s. Mandela had been elected the country’s first black president in 1994, after spending decades as a leading opponent of apartheid, the white government’s official policy of racial segregation. His opposition to apartheid resulted in 27 years in prison, but in 1990 he was released — and then elected president.

In 1995, South Africa hosted the Rugby World Cup Tournament. Rugby was a white man’s game, and the South African team was entirely white, representing a country that was 80 percent black. It also had a team symbol — a leaping gazelle called a “springbok” — that reminded most black South Africans of the country’s racist history.

Black president. White team. After 27 years in prison, you might think Mandela wouldn’t look favorably on these players.

But you’d be wrong.

Mandela showed up at a press conference wearing a rugby jersey and cap with a springbok on it. He said, “These are our boys now. They may all be white, but they’re our boys, and we must get behind them and support them in this tournament.”

The next day, the Springbok coach took his team to the prison where Mandela had spent nearly three decades of his life behind bars. The coach said, “This is the cell where Nelson Mandela was imprisoned. He was kept here for 27 years by the racist policies of our government. We tolerated his imprisonment for all those years, and yet he has backed us publicly. We can’t let him down.”

The tournament opened, and the Springboks played beyond everyone’s expectations. In fact, they made it into the final game. President Mandela was in the stands, wearing a Springbok jersey. During a timeout, he brought a South African children’s choir out of the stands, and they led 65,000 people in the singing of a black African miner’s song.

When the Springboks took the field, they were unstoppable, and they won the World Championship. And for the next 24 hours, whites danced with blacks in the streets of South Africa. For the first time, they saw each other as fellow citizens of a multiracial country.

“By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace” (vv. 78-79). This line from Zechariah’s prophecy came true in the 1995 Rugby World Cup Tournament. The way of peace appeared, in an inspiring and instructive way.

It required a gift of God — charisma. But also the Human Factor.

We can take this Scripture and story to heart as we prepare for Christ’s coming during this Advent season. On this Reign of Christ Sunday, it’s this time of year to reflect on the rich mixture of divinity and humanity that came to earth in Jesus. It’s also the time to discover what his life can teach us about the way that God can work through each of us.

Jesus shows charisma, the gift of God — but also humanity. After all, he was fully God and fully human. Both are essential for walking in the way of peace. And both can be present in us, as well.

Notice, first of all, that Jesus honors the Human Factor in everyone he meets. He honors each person’s humanity – all over faults and failures. “Jesus is not ashamed to call them brothers and sisters,” says the letter to the Hebrews. “He had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God” (2:11, 17). Jesus does not despise the humanity of the people he meets but honors everyone as a fellow child of God.

So did Mandela, when he said of the Springboks, “They may be all white, but they’re our boys, and we must get behind them.” So did the coach of the South African rugby team, who said that because President Mandela backed them publicly, “We can’t let him down.”

Jesus also knows that divine gifts such as charisma require community. Jesus himself needed John the Baptist to be “the prophet of the Most High” and to “go before the Lord to prepare his ways” (Luke 1:76). Zechariah needed a community to hear his Spirit-filled prophecy and respond in faith. President Mandela needed the Springbok coach, the Springbok coach needed Mandela, and both needed a nation of blacks and whites willing to support the team together.

Finally, the combination of charisma and the Human Factor leads us to a new way of living together in the world — what Zechariah calls “the way of peace” (v. 79). Peace isn’t simply escape from the hands of those who hate us, or rescue from our enemies or a period of time in which we’re free from violence. No, peace is a way of life in which we serve God without fear, “in holiness and righteousness before him all our days” (v. 73).

The way of peace isn’t simply the absence of conflict. Instead, it’s the presence of holiness and righteousness and justice. This means being devoted to God and in a right relationship with God and with each other. Holiness and righteousness and justice — these are the qualities of a life of peace, one marked by harmonious relationships, both human and divine.

Zechariah never made it all the way to the manger, but after baby John was born, after he wrote the name down and made it official, after his experience of the here-and-now promise of God, from where he stood, he started to sing. It wasn’t “Silent Night” or “Hark! The Herald Angels Sing.” But Zechariah sang of the love of God, and the breaking in of God’s light, the coming of God’s peace and a mighty Savior born to the house of David. “By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” He sang of the promise of a God who makes a difference.

Clearly, the way of peace isn’t easy to achieve, and life in South Africa has had its share of violence and turmoil since the day of celebration that followed the Springbok victory. But we Christians continue to pursue this way of life. We do it best by following Jesus, who is the Prince of Peace (Isaiah 9:6).

In his honoring of the Human Factor in everyone, we discover how to love and respect each other. In his commitment to community, we learn that our gifts from God are most powerful when they’re shared. And in Jesus’ life of holiness and righteousness and justice, we see an example of what it means to live in right relationship with God and with each other.

Jesus is our mighty Savior, the one and only Son of God. But as unique as he is, he reaches out to us and makes a connection through the Human Factor, which he shares with everyone on earth — young and old, male and female, black and white, American and South African. He loves us all. He’s reaching for us all. He has grace for us all. Jesus is behind us and supporting us, as we walk the way of peace.

Three older ladies were discussing the travails of getting older.

One said, “Sometimes I catch myself with a jar of mayonnaise in my hand in front of the refrigerator and can’t remember whether I need to put it away, or start making a sandwich.”

The second lady chimed in, “Yes, sometimes I find myself on the landing of the stairs and can’t remember whether I was on my way up or on my way down.”

The third one responded, “Well, I’m glad I don’t have that problem; knock on wood,” as she rapped her knuckles on the table, then told them, “That must be the door, I’ll get it!”

You know some of the ways that make for peace. At least some. So when you’re with your family, choose peace. When the topic of football comes up with rivalry Saturday around the corner, choose peace. When any politics comes up, choose peace. The Holy Spirit will be with you as we walk the way of peace.

Preached at Point Hope UMC on Christ the King Sunday November 20th, 2016

Legacy, Remembrance, Sacrifice, Thankful, thanksgiving, Treasures, Uncategorized, Veterans

Give Thanks in All Circumstances

Posted on December 5, 2016 by narciejeter

James 1:17 ESV

Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.

1 Thessalonians 5:18 ESV

Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Psalm 107:1 ESV

Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!

Ephesians 5:20 ESV

Giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ,

Colossians 3:15-17 ESV

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

Philippians 4:6 ESV

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.

On this Veteran’s Sunday, we all have things for which we are thankful. These are just a few passages of scripture that encourage us to give thanks. In particular, we are to be thankful in all circumstances. Being far away from home for Thanksgiving gives us a taste of that. I found these stories from the military during World War II.

Cliff Sampson of Plymouth, US Navy 1942-1945: “My first military Thanksgiving was in 1942 at Great Lakes. We had a big mess hall and it was a typical Thanksgiving dinner with turkey and all the fixings, apple pie and mince pie. They tried to make it special and, of course, everybody was hepped on the war. Just being a little recruit, you didn’t have much to say about it anyhow, you just did what they told you and ate what they gave you. But it was good food, I can’t complain. Some of the food probably was better than a lot of people ever had before they were in the service. Some people came from poverty… “Thanksgiving 1945 I was home in Plymouth with my family and my wife. We were getting ready to settle down and I was back to work, running the store again. It was a great feeling to be home, after being blown up on a ship in July (the USS YMS 84 yard mind sweeper was blown up 3 July 1945, Cliff Sampson received the Purple Heart) and then in November, I’m out of the service and the war is over. I feel sorry for all those that didn’t come back. It was a great experience, but it’s too bad for those who had to leave us. They fought for a great cause.”

Bill Shepard of Plymouth, 102 Infantry Division (“Ozark Division”), U.S. Army, stationed in Ohio, Germany and Wales: “The Armed Forces were absolutely adamant about getting the troops a Thanksgiving dinner, all over the world, no matter who you were or what you were doing. Whether it was on the front lines THANKSGIVING “OVER THERE” *** World War Two Voices from the Front or in a big fort like Sam Houston in San Antonio, they always made sure that the Armed Forces got a Thanksgiving dinner. Christmas meals were also somewhat like that, but I remember the Thanksgiving dinners — there were always turkeys and pies and everything you would have at home. The food was often cold, if you were in the field (Thanksgiving Day 1944, the Ozark Division had just broken through the Siegfried Line at Aachen), but it was Thanksgiving.”

Stanley Collins, US Navy: “I was on submarine duty in the Pacific in the year 1943. We were in the area off the cost of the Philippines. I remember having a complete turkey dinner on Thanksgiving. While the turkeys were cooking, the submarine took a dive. We went down too steeply and the turkeys fell out of the oven onto the deck. The cook picked them up and put them back into the oven — and we ate them, regardless of what may have gotten on them as a result of their fall. That meal was so good!”

Ervin Schroeder, 77th Infantry Division, 3rd Battalion, I Company, US Army: “On Thanksgiving Day, we made our landing on Leyte Island in the Philippines very early in the morning. We therefore missed our dinner aboard ship. Somewhere down the beach from where we landed, the Navy sent us ham and cheese sandwiches. My buddy happened to get one of the sandwiches and brought it back to our area. I was complaining to him for not bringing one back for me when he started to have stomach cramps… At this point, I shook his hand and thanked him for not bringing me a sandwich.”

Ed Campbell, US Marine Corps, 1943-1945, had spent 3 different Thanksgivings in service. He says this about the last one. “The third and last Thanksgiving (1945), I landed in Boston on Thanksgiving Day… I walked around the city for a little bit, with joy in being immersed in the quietness of Boston — it was around 7:30 or 8:00 in the morning. I decided I would take a taxi home to Quincy. I had enough money — my discharge money — so I was able to pay for a cab to take me home in style. Of course, we had a great Thanksgiving. My mother had all the relatives and old friends there — I had called her to say that I would be home on Thanksgiving. It was a wonderful day to come home. It was literally the first day of the rest of my life.”

Give thanks to the Lord, for he is good, his love endures forever. Give thanks always and for everything. Sing songs of thanks and whatever you do, in word or deed, give thanks to God for Jesus. Do not worry, but pray and give thanks. Give thanks in ALL circumstances. We’re told all throughout the Bible to give thanks. And not just in the good and easy times, but in the hard, trying times as well.

Stuart, Mike’s cousin, wrote this about his Granddad for the funeral.

“In a book that Tom Brokaw authored, he labeled the generation that fought in and supported our country during WWII as the greatest generation that ever lived. He went on to describe this group of people as the greatest generation that any society ever produced; not only for their efforts winning the war, but for the way they lived their lives. I am sure everyone here has known someone who was a part of this generation and can easily testify to their godly and selfless character and how true Tom Brokaw’s characterization is.

I can certainly do this in the case of my grandfather. Bob Jeter joined the Marine Corps when he was 17 years old. He fought in the critically important Battle of Iwo Jima and was one of the few soldiers to survive. During the battle one of his friends was buried alive on the shores of the beach during a shelling. My grandfather saved his life by quickly digging him up and getting him to safety. They remained best friends for the rest of their lives. He was awarded three purple hearts for his time in the Marine Corps. After being discharged, he went to work for McKesson Drug as a worker in the warehouse. He got this job by using the GI Bill. Over the course of his career, he worked his way up to the position of vice president of McKesson Drug.

These are obviously all things to be proud of, but the accomplishment Bob Jeter was most proud of was the fact he and his wife of 60 plus years, Helen Jeter, raised a Christian family. My uncle overheard him say this on the golf course in response to a question about 15 years ago.

Everything my grandfather did was centered on Christ. He was a dedicated member of this church for 40 plus years. He served at Brush Hill as an elder, Sunday School teacher and in many other roles. He, along with my grandmother, were very actively involved in numerous ministries in East Nashville over the course of their lives. He began each day of his life with prayer and scripture reading and ended it in the same way.

It is truly a blessing if you have ever had anyone in your life who you can to to for advice on anything that is on your heart and know that you will receive profound, thoughtful, wise guidance in return. Because of the relationship I had with my grandfather, Bob Jeter, I knew someone like this.”

He wrote this letter to his family.

Dear All,

I suppose you know by now that I am on Iwo Jima, and best of all I am still alright.

I have had several close ones, but the good Lord seemed to want me to stay in good shape a little longer.

There isn’t much I can say, or they’ll let me say, except that I am alright, and I intend to stay that way.

I’ll write more when I have more time and something to say.

I still haven’t seen Howard but I passed his island.

Your loving son,

Bob

Pfc Robert E. Jeter

Written March 3, 1945. He was wounded (3^rd time) and evacuated on March 12. One day after his 20^th birthday. He’s the one who Enoch mentioned in last week’s children sermon who had the purple hearts. When granddad was at Maybelle Carter, an assisted living facility, his neighbor would make stuffed teddy bears. That was one of the things Enoch took with him when we had to evacuate for the hurricane because as he said last week, it reminds him of his grandfather and he indeed was a great man.

I have hope for our country. At Girl State I loved to sing the song “God Bless the U.S.A.” because when we sang the part “And I gladly stand up” we would stand up. Close to 600 high school juniors. It wouldn’t have the same impact if I did it alone. We have to do it together. “And I gladly stand up NEXT TO YOU.” We have to be united as a country and a nation under God. We won’t survive if we don’t. We’ve become so insular, so jaded, such experts on the way we see the world, that we don’t celebrate America for what it is. A glorious melting pot of neighbors, of brothers and sisters, of fathers and mothers, of real people. I’ve always believed that the way to Christ is in relationship. Our personal relationship and our communal relationship. We personally need to dig into the Word, fast and pray, and cultivate and tune in to the True Vine, but we also need to live it out, forming relationships with our neighbors, the person we see every week at the coffee shop and we always wonder if we should strike up a conversation, the frazzled mother at the grocery store holding on to her squirming children while she drops her groceries. Be the change you want to see in the world. AND give thanks for all that you have been given. For example, your house, your food, your job, your freedom, this great country. I challenge you to see and name three things for which you are thankful at the end of every night. Do it for the month of November and tell me what happens. My prayer and hope is that you will ignite within you a Spirit of Gratitude.

We recognized our veterans at our special service and played this song and invited them to come forward for every branch.

https://www.youtube.com/watch?v=_I5BqvpkwmA

Uncategorized

Give Thanks for the Legacies

Posted on November 6, 2016November 6, 2016 by narciejeter

“For this reason I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.” – Ephesians 3:14-21

What are you thankful for? Over the next days/weeks leading up to Thanksgiving I’m going to try to put some good in the world, some light in the midst of the darkness and bitterness of the world. I have been slack on my 30 days of thanks for the 30 days of November on social media to cultivate a spirit of gratitude. I’m grateful for SO very many things. Like life, breath, my family, a roof over my head, good food to eat, living in a country where I have the right to vote, a calling and vocation that keeps me on my toes and continues to reignite and renew me as the Triune God refreshes my Spirit. If all is grace, then we are thankful.

On All Saints Day, I am thankful for the great cloud of witnesses that surrounds us. These “saints” that have gone before are not just the heavy hitters like Mary or Paul or Mother Theresa. These saints encompass all of the people that have gone before us seeking to live as Christ. Some of these saints are ones that we read about in our Holy Scripture. Some are ones that we have read back and forth and still dig into their kernels of wisdom – CS Lewis, Jim Elliot, Teresa of Avila, Dietrich Bonhoeffer (Love Jim’s “He is no fool who gives what he cannot keep to gain that which he cannot lose”). Some of these are saints that may or may not be seen as religious folks – love me some Jane Austen, Joseph Heller and Louisa May Alcott. Others may be the ones that we’ve personally known or been shaped by.

I think about some of the dear saints I’ve known in this life. Mr. Howard and Ms. Evelyn that we sat with as children on Sundays while Dad preached and Mom sang in the choir. Ms. Betty teaching our first and second grade Sunday school class. I still remember the felt board with the Bible characters. Mr. Tim and Ms. Bunny who proved to me that people want to minister to their minister and his/her family and they really care about each of us. They would take my parents out to eat every Friday night and then stop by Dunkin Doughnuts to get us a mixed box of doughnuts among many things. Ms. Pal Moore who taught the best VBS for youth that I’ve ever been a part of and continues to be an encouragement in my life. She actually made the stole that I’m wearing. There are so many that I could easily name, I have been blessed beyond measure by all the saints who lifted, taught, and undergirded me, those who have laughed, cried, and shared life with me and those whose example I try to follow every day.

I think about the saints in our family…and then I start to tear up and laugh. The thing that I love about them and any of our saints for that matter, is that they were real people – flesh and bone and not always perfect. There’s this thing about saints that we build up to be otherworldly with rose-colored glasses, but the thing that I like the most is that they were colorful characters who didn’t just do everything prim and proper perfectly, but they made a splash. They had spunk. They did not go gentle into that good night as the Dylan Thomas poem goes.

There’s always been an interest in connecting with the afterlife. Mediums are not new. I think there’s a great big part of us that wants to know for sure and for certain that we’re not alone here. There’s part of us that wants to know that our family and loved ones – both from long ago and now – those who are dear to us – are okay and it’s going to be okay for us too. When I’m channel flipping, even I get sucked into the story and it has me tearing up at parts because of the sincerity of people really wanting to know that we are all connected and we stay connected and that this beautiful network of love doesn’t just stop here, but continues on.

As the seasons in South Carolina start to change for real and things are turning and getting colder and Winter is coming, I’m reminded that death is not the end. Yes, there is grief. Yes, there is change. Yes, there is loss. Yes, there are those we miss dearly. But the great cloud of witnesses surrounds us, spurs us on, and still speak to us in big and small ways. As Dad likes to share – these folks are often our “balcony people!” Joyce Landorf writes in her book you’re either a basement person or a balcony person. Dragging others down or lifting others up. The loved ones that we have lost and still feel a wide, gaping hole for, we have Christ’s promise of eternal life. We read these words of grace at any United Methodist Celebration of Life.

The Word of Grace

Jesus said, I am the resurrection and I am life.

Those who believe in me, even though they die, yet shall they live,

and whoever lives and believes in me shall never die.

I am Alpha and Omega, the beginning and the end, the first and the last.

I died, and behold I am alive for evermore,

and I hold the keys of hell and death.

Because I live, you shall live also.

That is the Gospel of Jesus Christ. 3There are power in those words. It likens to the Revelation text in its broadening, yet definitive answer. As I look around my office and home to the things that I treasure – pictures with family, pictures at Ganny’s house, a beautiful picture painted by Robin, a shingle that my Gandaddy made with our pictures on it, Dad’s pottery, a “family tree” my Mom made for me….as I look into my heart to the things I treasure – both sassy grandmothers that neither minced words, had plenty of spunk, and weren’t afraid to use various words in their vocabularies, the amazing integrity and character of both of my grandfathers and their legacy of continuing to love people – whoever they are, whatever color they are or accent they have, wherever their family came from…these are the gifts that the communion of saints continues to give us as we wrestle with their words, their examples, their legacies and their authentic lives of faith. They leave lasting legacies and as Rafiki tells Simba in the Lion King clip I shared a few months ago, they live inside each of us. Louisa May Alcott writes, “Far away there in the sunshine are my highest aspirations. I may not reach them, but I can look up and see their beauty, believe in them, and try to follow where they lead.”

Thank you God for all of those that have touched us in such mighty ways! May we ever remember them and treasure them in our hearts and may we give thanks for their legacies.

Who are your saints? Who has shaped you? What do you hold dear from the ones that have gone on before us?

The flip side is true too. Who are you being a good example for? Who are you mentoring? Who are you showing, by your very life, the way they should go?

I’ll tell you one final story that will transition us to communion.

In fact, you never know the legacies you will leave. You may not know that Gator Wesley was a local church, University United Methodist Church before it gave birth to Gator Wesley in 2010. Carmen was one of the older members who never stopped coming. He always would talk to those sitting around him at worship. Ali wrote on her facebook page the morning that Carmen died, “If I’ve learned anything from working at a church, it’s that you make friends with unlikely people. One of those friends, Carmen (the older man on the left in the gray hoodie) passed away this morning. I met Carmen before anyone else at Gator Wesley. My first Sunday I sat in front of him, when he preceded to ask me about 10 minutes worth of questions about my life, my plans, and my dreams. Almost every Sunday since, he’s asked me about the stories I’ve done and the people I’ve I’ve done and the people I’ve met. Although he was confused about what I was doing (he was fairly convinced my dream was to be a TV anchor or a talk show host), he kept listening. Every week he told me how he prayed for me. His last Sunday before he entered assisted care, he told me that I was going to go out and change the world. I didn’t know that was going to be the last time I saw him not in a hospital bed. While Carmen never realized it, the love he has shown all of the students at Gator Wesley has been unending. Although he was stubborn and cantankerous, he was a good man. Gator Wesley became his family. Wesley is much larger than this photo taken on Easter, but it’s nice to see Carmen with his home. Everyone deserves a Carmen in their life. I’m glad that I met mine.”

Carmen smiled and waved to students at the student apartment where he lived. He touched countless lives. He wanted his life to mean something. He was so deeply concerned, that his life didn’t matter, I started to tell him in his last days, that the students were his legacy. The students are his legacy. He would light up when “the students” were mentioned. The hospice social worker saw it and I did too. He only wanted to see “the students” at the end. So we piled into his room on a Sunday after church. Four of the students went with me and our Associate Pastor Ryan to see him the Wednesday before he died. That Wednesday night we shared the Lord’s Prayer, Carmen’s favorite prayer, and he was able to say some of it with us. That was the last smile I saw on his face, when he noticed the 4 students we brought.

The students are his legacy. I’ll never forget when I had finished a sermon and Carmen stood up quick as I’ve ever seen him and said, “Gator Wesley IS going to change the world!” I’m so glad I got to hear and see that. You see Carmen was a deeply spiritual person and a follower of Jesus Christ. He had been raised in the Catholic Church, but he didn’t like what he called the “rules” or what he thought was the earning of salvation. He struggled with the concept of grace. Don’t we all do that? He was just honest enough to say it out loud. He joined the baptism class my first year here and he would read the Bible and all of the handouts and he wanted a copy of the Baptism service in the Book of Worship and so on and so on. He wanted to be prepared and he was excited more about the United Methodist Church that I haven’t seen. I would tell him over and over again and again, any time he came up to me after the service, and in his last few weeks. You’re a child of God. You were made in your mother’s womb. God’s grace was given to every one of us. You don’t have to earn it. There’s nothing you can do to earn it. It’s a gift. You’re ENOUGH. I would say it over and over again. One of our students says it was meaningful to her, “To see his face light up in a group when he was told that God loves him no matter what.” “Neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, ³⁹nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” And in this table we celebrate that. We are all enough. We are loved by the Great God of the Universe, that came to Earth Emmanuel, with an abundant, passionate, ever seeking, ever reaching love. We remember our saints, our great cloud of witnesses, as we try to be “balcony people” for others so we too can leave a legacy.

Amen.

As we celebrate this meal…

PS – Anytime I preach on legacies, I’m reminded of this Nichole Nordeman. https://www.youtube.com/watch?v=Ah1COE39ARs

Abide, Busy-ness, Community, Devotional Life, Emmanuel, Faith, God's love, Love, Prayers, Presence, sin, Uncategorized

Abide With Me

Posted on October 19, 2016 by narciejeter

I heard the song “Abide With Me” by Matt Maher on my iTunes yesterday afternoon while I was trying to complete charge conference forms. It came at just the right time and it reminded me that all ever have to do is be faithful. Faithful to be abide in the true vine as it says in John 15 and faithful and obedient to God’s will for my life. Even if I’m connected to the vine, even when I’m doing all the seemingly “right” things, junk still happens. The messiness of life still happens. Sin still happens. The Enemy comes to steal, kill and destroy and he sows discord, drama, misunderstanding, hurt, and confusion. As Romans 8 explains nothing can separate us from the love of God. We are more than conquerors through Jesus who loved us. In the song it uses the word “with” not “in.” Abide with us. We have that hope and expectation with our God, the one, true God. Emmanuel, God with us, came down to be with us. The Triune God is present with us in our joys, like Melia ringing the bell that signified her radiation treatments were over, our hopes, as sweet Lillian’s prayer said, even when we’re tired and frustrated in this political season or in general. It’s easy to get so busy, we’re just checking off the boxes off a “to do” list and going through the motions. Or maybe you’re feeling like you’re far from God and God’s being silent right now. No matter where you are on your faith journey, I pray that God gives you the encouragement you need to keep stepping out in faith. Some of us may be running. Some of us may be barely putting one foot in front of the other. Wherever you are, know and trust in God’s abundant love for you and that Point Hope will welcome you with open arms as you are, a child of God.

“Abide With Me”

I have a home, eternal home
But for now I walk this broken world
You walked it first, You know our pain
But You show hope can rise again up from the grave

Abide with me, abide with me
Don’t let me fall, and don’t let go
Walk with me and never leave
Ever close, God abide with me

There in the night, Gethsemane
Before the cross, before the nails
Overwhelmed, alone You prayed
You met us in our suffering and bore our shame

Abide with me, abide with me
Don’t let me fall, and don’t let go
Walk with me and never leave
Ever close, God abide with me

Oh love that will not ever let me go
Love that will not ever let me go
You never let me go
Love that will not ever let me go
Oh You never let us go

And up ahead, eternity
We’ll weep no more, we’ll sing for joy, abide with me

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John 15

15‘I am the true vine, and my Father is the vine-grower. ²He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. ³You have already been cleansed by the word that I have spoken to you. ⁴Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. ⁵I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. ⁶Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. ⁷If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. ⁸My Father is glorified by this, that you bear much fruit and become^* my disciples. ⁹As the Father has loved me, so I have loved you; abide in my love. ¹⁰If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. ¹¹I have said these things to you so that my joy may be in you, and that your joy may be complete.

12 ‘This is my commandment, that you love one another as I have loved you. ¹³No one has greater love than this, to lay down one’s life for one’s friends. ¹⁴You are my friends if you do what I command you. ¹⁵I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. ¹⁶You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. ¹⁷I am giving you these commands so that you may love one another.

18 ‘If the world hates you, be aware that it hated me before it hated you.¹⁹If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world—therefore the world hates you. ²⁰Remember the word that I said to you, “Servants are not greater than their master.” If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. ²¹But they will do all these things to you on account of my name, because they do not know him who sent me. ²²If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. ²³Whoever hates me hates my Father also. ²⁴If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father. ²⁵It was to fulfil the word that is written in their law, “They hated me without a cause.”

26 ‘When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. ²⁷You also are to testify because you have been with me from the beginning.

Romans 8:35-39

³⁵Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? ³⁶As it is written,
‘For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.’
³⁷No, in all these things we are more than conquerors through him who loved us. ³⁸For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, ³⁹nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Disciple, Discipleship, Faith, Healing, Jesus, Prayer, Uncategorized

Creativity, Faith and Healing

Posted on October 8, 2016 by narciejeter

Luke 7:1-10

After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. A centurion there had a slave whom he valued highly, and who was ill and close to death. When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they appealed to him earnestly, saying, ‘He is worthy of having you do this for him, for he loves our people, and it is he who built our synagogue for us.’ And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, ‘Lord, do not trouble yourself, for I am not worthy to have you come under my roof; therefore I did not presume to come to you. But only speak the word, and let my servant be healed. For I also am a man set under authority, with soldiers under me; and I say to one, “Go”, and he goes, and to another, “Come”, and he comes, and to my slave, “Do this”, and the slave does it.’ When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, ‘I tell you, not even in Israel have I found such faith.’ When those who had been sent returned to the house, they found the slave in good health.

We typically invest a high level of energy and effort at the start of a relationship, to woo someone or put our best foot forward. But, after a time in relationship with someone — once all your good stories and jokes have been shared, once it feels like you’ve learned all there is to learn, once it feels like you’ve got nothing new to say — that takes a persistent creativity. To reinvent ourselves for one another, or to approach each other with fresh eyes, to not take each other for granted, it all takes creativity. The same is true in how we relate to God. The Centurion’s faith is a great example because, as a Roman military commander, he should’ve been the last person on earth to believe in Jesus. Rationally, he should’ve been the last person to ever have a strong relationship with the local Jews and synagogue; rationally, he should’ve been the last person to humble himself to this wandering Jewish rabbi in Jesus; rationally, he should’ve been the last person to have this special insight into Jesus’ power and authority (to be able to command this healing even from afar). The Centurion represents that even though we must be obedient as disciples, it doesn’t mean we check our insights, experiences, and ideas at the door. Guided by the Spirit, we can personally, creatively and with humility understand and relate to the Lord. Being in the making as a disciple takes creativity.

Where is this in Luke’s narrative and what are these sayings Luke alludes to? Luke 6 is chock full of teachings. It is a rich smorgasbord of Jesus’ disciples eating grain on the Sabbath, then the Pharisees hating on them about that, Jesus’ healing on the Sabbath, the Pharisees calling him out about that, but he did it anyway and they were (not surprisingly) furious and that’s just the first 11 verses. After he names the disciples, verses 17-19 say, “He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. ¹⁸They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. ¹⁹And all in the crowd were trying to touch him, for power came out from him and healed all of them.”

So the centurion had heard about Jesus and, no doubt, about the miracles he had performed in the town, like healing a man with an unclean spirit right there in the synagogue for which the centurion himself had given a lot of money. The centurion was likely a commander in the army of Herod Antipas rather than a Roman soldier. We can infer this since Capernaum was a minor trade center and toll station along the Via Maris, which was the trade route that led from the countries in the Fertile Crescent down to the Mediterranean. While Capernaum was not a combat post, the centurion was nonetheless a military veteran who may have seen his share of combat earlier in his career. If that were the case, then his slave would likely have been right beside him in the thick of battle, thus forging a relationship that was less master and slave and more like comrades in arms. His most valued slave was ill and close to death so he stepped out in faith, as we have seen all Jesus’ disciples do. He had the faith that Jesus could heal his battle buddy. Unlike most of the Gentile soldiers, Roman or otherwise, who were stationed in the notoriously revolutionary region of Galilee, this centurion not only built the synagogue for them (the foundation of which still stands in the ruins of Capernaum) but he went so far as to love the Jewish people. The centurion already saw the world differently than many of his peers, and his creative imagination allowed him to formulate a different vision of reality about the Jewish people AND about the itinerant Jewish preacher and healer who was now back in town.

Still, he recognized that there was a separation between him and the Jews. He wants to be respectful to this Jesus, so he sends some of the Jewish elders to speak with Jesus about his servant, knowing that a pious Jew like Jesus could not enter a Gentile house. The Jewish elders see this generous Gentile as a “worthy” candidate for a healing miracle, but the centurion believes himself to be “not worthy” to have Jesus come under his roof. The centurion understands orders and believes that it isn’t necessary for Jesus to be physically present in order to heal. Indeed, as a commander of men, the centurion knows that he doesn’t need to be present in order to get things done. He gives an order and it is obeyed, even in his absence, and he now assumes that Jesus has the same kind of spiritual authority. All Jesus has to do is say the word and his healing order will be carried out. The centurion imagines another reality made possible by Jesus, and then acts on it.
Sister Joan Chittister tells the story of a priest who once traveled to see a renowned spiritual teacher, to spend a time on retreat with him.

“Master,” he said upon arriving, “I come to you seeking enlightenment.”

“Well, then,” the master said, “for the first exercise of your retreat, go into the courtyard, tilt back your head, stretch out your arms and wait until I come for you.”

Just as the priest arranged himself in that position, the rains came. And it rained. It rained the rest of the afternoon. Finally, the old master came back. “Well, priest,” he asked, “have you been enlightened today?”

“Are you serious?” the priest asked, in disgust. “I’ve been standing here with my head up in the rain for an hour. I’m soaking wet. I feel like a fool!”

The master said, “Well, priest, for the first day of a retreat that sounds like great enlightenment to me.”

The centurion has all the power in his relationship with Jesus. Yet, unlike the priest in the story, he is no fool. He could have lorded it over Jesus, but instead he sets his personal authority aside and submits himself to the authority of Jesus, a Jew — a subjugated member of a captive people. This wise officer understands that spiritual humility is the prerequisite to healing.

Jesus is surprised at this Gentile centurion’s ability to imagine a different outcome. “Not even in Israel have I found such faith,” Jesus says. It’s like he’s alluding to the two disagreements with the Pharisees in Luke 6 and the instructions at the end where he’s preaching against hypocrisy of the highest order.

Luke 6:46 -49, “‘Why do you call me “Lord, Lord”, and do not do what I tell you? ⁴⁷I will show you what someone is like who comes to me, hears my words, and acts on them. ⁴⁸That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. ⁴⁹But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.’” This centurion’s house is built on rock and Jesus rewards him for it.

What is a disciple? The centurion is obedient. No doubt. He followed through. The centurion owned his own sinfulness, by humbling himself before Jesus. Remember the Heng story. How Vietnamese kid in the orphanage that would sacrifice himself for his friend? The centurion made the sacrifice. Even to ask Jesus to heal his servant would be looked down upon by his peers, but he did it anyway. And he had the creative imagination to envision a different reality for himself and his friend. He believed and had faith in Jesus to heal just by saying the Word.

A recent sign I saw said, “Faith is like Wi-Fi. It’s invisible but it has the power to connect you to what you need.” The centurion had a desperate need and Jesus had the power to fill it. Faith can lift us toward a vision of a different future. The writer of Hebrews says in chapter 11, “Now faith is the assurance of things hoped for, the conviction of things not seen.” Even if we do not receive a miraculous healing, a restoration of a relationship, or the satisfactory resolution of any of a thousand other circumstances in which we might find ourselves, faith invites us to begin moving, even if only a bit at a time or a step at a time, toward hope and wholeness.

Like the centurion, we need to be willing to ask for help, even if we feel unworthy of it. Jesus specializes in those of us who believe we are unworthy. Jesus will take on even the roughest of our cases with healing grace. All we have to do is reach out in faith, to bring our hurts to the surface, and allow him to meet us there.

Dr. Harold Koenig, an associate professor of psychiatry at Duke University School of Medicine, and Director, Center for Spirituality, Theology and Health at Duke, is considered to be a pioneer in the scientific study of the potential of spiritual healing. After studying thousands of people since 1984, Dr. Koenig found that religious faith not only promotes overall good health, but also aids in recovery from serious illness.

“By praying to God,” Koenig said, religious patients “acquire an indirect form of control over their illness.” They believe that they are not alone in their struggle and God is personally interested in them. This safeguards them against the psychological isolation that batters so many people with serious disease.

In a study of 455 elderly hospital patients, for example, Koenig found that people who attended church more than once a week averaged about four days in the hospital. People who never or rarely attended church spent about 10 to 12 days hospitalized.

When Koenig initially began telling his colleagues about these observations, many were skeptical. They saw spiritual healing as irrelevant to medical science. In recent years, however, more scientific journals have been publishing reports with similar findings. More and more doctors are beginning to understand that faith can have a role in healing.

A Dartmouth Medical School study found that heart patients were 14 times more likely to die following a surgery if they did not participate in group activities and did not find comfort in religion. Within six months of surgery, 21 patients had died; but there were no deaths among the 37 people who said that they were “deeply religious.”

Researchers in Israel studied 3,900 people living on kibbutzim (Jewish communal living at its finest) over a 16-year period. Their findings: The religious had a 40 percent lower death rate from cardiovascular disease and cancer than their secular peers.

A Yale University study of 28,212 elderly people found that those who rarely or never attended church had twice the stroke rate of weekly churchgoers.

So there are definitely health benefits for people of faith, who are actively walking the walk and talking the talk. Mike was telling me about the stradivarius violins last night. They were built during the 17^th and 18^th century by the Stradivari family from Italy. Their sound is unparalleled and all sort of stuff goes into the making of one. Recently they discovered, the more you use it, the better it sounds. It’s like prayer and walking alongside one another in community, the more you use them, the better your life will be. God can use us to minister to and encourage others in their walk as disciples of Jesus. It’s faith lived out in relationship to others in the body of Christ. Sometimes we have to have faith that God’s got this so that the world may see and know. Sometimes we have to have faith FOR someone, like the centurion asking Jesus for the healing of his servant. That’s called intercessory prayer and that’s what we do intentionally every Tuesday at prayer group. That’s also why I created the facebook group “Point Hope Prayer & Encouragement.” So that we can more fully share life with one another. So when one of us wants to give up, give in, or give out, we pick one another up and spur each other on. We’re not meant to live this life or walk this walk alone. The truth is that we can be the healing presence of Christ to each other, helping one another, supporting one another, encouraging one another, being church to each other. We all need people who can speak into our lives and be the physical presence of the spiritual reality of Christ among us. We are members of one Body, says the apostle Paul, and the members should have “the same care for one another. If one member suffers, all suffer together with it” (1 Corinthians 12:25-26). The Jewish elders in Capernaum saw the Gentile centurion as a neighbor and wanted to alleviate his suffering by going to Jesus. Can we be agents of healing for each other in the same way, acting as intercessors and faith-walkers for those around us? An old Irish Proverb says, “In the shelter of each other the people live.” I believe that. We shelter one another, covering one another’s weaknesses with our strengths.

Who do you know who is struggling? How can you be an advocate, an intercessory healer, a representative of Christ? How can you help others envision a different sort of outcome for the brokenness in their lives? And if you are the one who is suffering, whom can you ask for help? How will you take the step of faith not only to trust Jesus to heal you, but also trust the members of his Body to intercede and advocate for you?

Barth, Beatitudes, Bonheoffer, calling, Disciple, Discipleship, Grace, Jesus, Prevenient Grace, Uncategorized

Discipleship Takes Obedience

Posted on September 28, 2016September 28, 2016 by narciejeter

Last week, I invited you to “own” your discipleship. To go out in the deeper water and actually follow Jesus. This week we arrive at the very next step, which is the daily decision to keep following Jesus. This is the place where most of us stall out as disciples — somewhere between that first “yes” to Jesus, and the next dozen or hundred “yesses.” After all, at some point down the road Jesus will say, or do, or ask something that makes us slow down in our tracks. Or, we will have something else along the roadside grab our attention. Have you ever seen the movie UP with that dog being so distracted by that squirrel? I was having dinner with two of my cousins this past week and we were people watching. Our grandmother used to love to people watch at the State Fair, so it’s in our genes. Ha! We observed a couple who were sitting in front of the sunset on their phones. It was not just a quick glance, it was a whole 5-7 minutes. Maybe they were texting each other. They may be texting one another. I don’t want to judge. But these smart phones are easy to get distracted by. Sometimes we will just long to head back to Galilee and that ship full of fish. That would definitely be easier. It’s the struggle to keep following, to keep in step with the Lord. And the word that sums that it all up is obedience. Being in the making as a disciple takes obedience.

It’s hard to wrap our heads around obedience to God, because in human relationships healthy obedience is so rare. How can we obey someone else if even the best make mistakes? And, at worst, human “obedience” can be totally corrupt, based in fear, coercion, control or manipulation. Think about child soldiers in Africa or abusive households. Think about the big ways in history that the people of faith have gone wrong: the Pharisees, the crusades, the inquisition, legalistic fundamentalism, the Jonestown massacre. Because of our fallen human condition, “obedience” can go horribly wrong. If we focus on the “rules” TOO MUCH, we miss the freedom Christ wants to give us. If we focus on getting everything “right,” we miss the beauty of grace. Not a cheap grace, as I said last week, but a costly grace. The grace that comes from a Savior that suffers alongside of us, Emmanuel, and was obedient unto death for you and me.

Philippians 2:5-8 says, “Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death, even death on a cross.”

Some of you may be thinking of course he was obedient. He was and is Jesus. The perfect one. Need I remind you of his 40 days in the wilderness, of temptation after temptation, or him praying in the Garden of Gethsemane “Take this cup from me.” It’s not easy to be obedient. Not even for Jesus, who was at the same time God and man.

If we own our discipleship and we’re growing more and more like Christ, it’s still going to be hard at times to be obedient, to walk in the way that leads to life. We have a hard time with obedience, because most of our culture rejects it. We want to take the easy way out, get out of things, or be ambivalent. My peers, the millennials and younger, look at all that broken human history and we mistrust human institutions and traditions, especially the Church. We say, “Don’t drink the Kool-Aid. Question everything. Preserve your freedom!” And, culturally, we’ve concluded that there is ultimately only one person who is trustworthy to obey — ourselves. Let that sink in a little bit. Some say the only person you can truly depend on is your self. But the problem with that is my “self” is just as human as everyone else. I operate under the same fallen human condition. If I think obeying only myself is going to solve anything: *newsflash* how has that gone for me so far? I find, sometimes, that myself is an idiot. “I” am just as corrupt and self-centered and off-base as any institution. The Christian faith tells us that our only hope is to be guided by something that exists outside of this broken, fallen system. Something, or rather Someone, who loves us, who understands all the perfection and glory that God meant for us before the fall. Where are we going to find Someone like that? As a matter of fact, he came to find us, and his name is Jesus. It’s totally counter-intuitive, but what it means is that the only way for any of us to be truly free, or to be our truest selves, is to give ourselves over to him. We’ve got to lose our lives to save them. Jesus calls us to live counter-culturally. Obey God alone. Follow Jesus’ instructions. Go where the Spirit leads you. Trust.
I think we get a great glimpse of it in Matthew 10:5-15 today. It’s a great picture, literally, of what comes next right after the disciples have first said “Yes” to begin following Jesus. And it says a lot for proper obedience.
Matthew 10:5-15
These twelve Jesus sent out with the following instructions: ‘Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, “The kingdom of heaven has come near.” Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for labourers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.
All of a sudden for basically the first time in Matthew’s Gospel, the disciples are going to leave the training wheels behind and ride the bikes. Jesus takes them aside for special instructions, and they’re being sent out. Can you put yourselves in the disciples’ shoes? It’s been a sweet deal. They’ve been little tag-alongs, watching Jesus do the fireworks, and being in awe like everybody else. Not only that, but they’re probably starting to be noticed, right? Like, fame by association since they’re his inner circle, like the tv show Entourage. If Jesus is the lead singer of this boy-band that everybody swoons over, sooner or later someone will start to notice the rest of us, his disciples. There’s the bad boy – Judas; the one with the good hair – Philip; the cute one – Bartholomew; the other cute one – Simon the Zealot, and so on. No risk, no effort, no tough decisions, all reward. Until Jesus says, now I’m sending you out, and by the way, I’m not coming with you. And, by the way, you’re still going to be responsible for carrying on my mission in just as powerful a way as you’ve seen me do it. As Scooby Doo would say, *Ruh roh*.
I, personally, may be a little freaked out with this change. Jesus is giving specific instruction about how to go about this mission, but he says he wants us to do these things AND not take practically ANYTHING with us!?!?!?! I admit, I’m a bit of a control freak. You may not fully realize this about me, but I like things a certain way. Some may call it OCD, some may call it organized, whatever. I’ve had to learn the hard lesson of not being so self-reliant and independent that it begins to becomes an idol or a mantra. “I can do it myself.” Just like a kid learning to do something for the first time shouting, “By Myself!!” Thomas Merton writes, “All the good that you do will come not from you but from the fact that you have allowed yourself, in the obedience of faith, to be used for God’s love. Think of this more and gradually you will be free from the need to prove yourself, and you can be more open to the power that will work through you without your knowing it.” We need to let go of the need to prove ourselves. We are enough. We are called to be Disciples of the Most High King. We all need not our own ways, but God’s provision for each of us. That God will pick us up and dust us off when we fall from the bike with no training wheels. We may scratch and scrape our knees, but our God works things for good for those who love God, and what is seen is only temporary, but what is unseen is eternal. We have to trust that if we risk ourselves and are obedient, he will give us the power and authority to move mountains.
One of the biggest ways we turn away from obedience is we doubt ourselves. We doubt our abilities. We aren’t comfortable with God’s call. And we, ultimately, secretly say to ourselves: he’ll just get someone else to cover this. Surely it can’t depend on me? There are 12 other disciples, there are millions of other Christians, there are so many better Christians than me. I’d rather just be the one “with the good hair.” But Jesus challenges that here. Jesus wants them to not only hear the Good News but take it to the world. Jesus not only wants them to see miracles, but perform them. Jesus wants them to seek out the lost, the last and the low, not the easy crowds that have gathered to hear a celebrity preacher or a magician. Jesus wants them to seek out the Zacchaeus in the group, the bent over woman, the Samaritan. Karl Barth writes, “The human righteousness required by God and established in obedience — the righteousness which according to Amos 5:24 should pour down as a mighty stream — has necessarily the character of a vindication of right in favor of the threatened innocent, the oppressed poor, widows, orphans, and aliens. For this reason, in the relations and events in the life of his people, God always takes his stand unconditionally and passionately on this side and on this side alone: against the lofty and on behalf of the lowly; against those who already enjoy right and privilege and on behalf of those who are denied and deprived of it.”
What crowd do you think Jesus would hang out with today? Republicans? Democrats? Independents? Green Party? Everything in between? Police officers? Protesters? National Guard? First Responders? Anarchists? Red? Yellow? Black? White? Brown Hair? Purple Hair? Don’t Care. God gives his prevenient grace to all people. God woos us to God’s self before we’re even aware of it. We are ALL created in the image of God. Who would Jesus want to reach? All of us sinners and saints. You. Me. The person on the other side of the political divide, cultural divide, any kind of divide.
I’ll close with these words from Dietrich Bonhoeffer, “Humanly speaking, it is possible to understand the Sermon on the Mount in a thousand different ways. But Jesus knows only one possibility: simple surrender and obedience — not interpreting or applying it, but doing and obeying it. That is the only way to hear his words. He does not mean for us to discuss it as an ideal. He really means for us to get on with it.”
Matthew 5:3-11,
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they will be comforted.
5 “Blessed are the meek, for they will inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 “Blessed are the merciful, for they will receive mercy.
8 “Blessed are the pure in heart, for they will see God.
9 “Blessed are the peacemakers, for they will be called children of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Our Story, Prayer, Story, Uncategorized, Vision

Vision Meeting

Posted on September 21, 2016September 20, 2016 by narciejeter

We’re having a Visioning meeting at Point Hope UMC Saturday from 9 am – noon. God led me to call it that based on the Acts 2:17 verse that’s echoing the Joel 2:28 verse.

“‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.”

It’s not supposed to be intimidating at all. I hope it will be fun. I, in fact, promise it will be fun! You can come dressed however you want. There will be snacks and other goodies. It may not even take the full time. We’ll see how the Spirit leads. This is meant to start a conversation that will be ongoing as our broader story is still unfolding. In terms of story, we have to know where we have come from in order to fully know where we are and where we’re going. So one of the things we will do as a church at this Visioning meeting is create a timeline that will tell our story and we will leave it up so that people who can’t be there on Saturday, can also add to it. All are invited. I don’t want it to be an exclusive thing at all. If you’re excited about the possibilities, you’re invited. If you want to dream God-sized dreams, you’re invited. If you want to bring the love of Christ to the world outside of the church walls, you’re invited. If you want to foster a deeper sense of community right here at Point Hope, you’re invited. It doesn’t matter if you have crazy outreach ideas, or if you’re a numbers and bottom line person, or if you’re a pragmatic realist, you’re invited.

Any time we come together as the body of Christ, the Holy Spirit is there in our midst inspiring creativity, collaboration, and collective action inspired by the Word made flesh. As Rich Mullins says, “A faith that moves mountains is a faith that expands horizons, it does not bring us into a smaller world full of easy answers, but into a larger one where there is room for wonder.” Let’s wonder together. Let’s dream dreams together. Again, don’t worry if you can’t be there on Saturday, there will be places for you to give your feedback as well! If you can make it, I promise, you will not regret it.

I am praying for our whole big “c” Church to have a Great Awakening. We, now more than ever, need to seek God in prayer, knowing and trusting that God will answer. We all need to be like the father in Mark 9, “³Jesus said to him, “If you are able!—All things can be done for the one who believes.” ²⁴Immediately the father of the child cried out,“I believe; help my unbelief!” We need to believe in God, all things are possible. God is going to be faithful and true and if we believe who knows how God will work through us. Let these words from Ephesians be an encouragement to you as you face challenges near and far, journey through mountaintops and valleys.

Ephesians 3:14-20, “14 For this reason I bow my knees before the Father, ¹⁵from whom every family in heaven and on earth takes its name. ¹⁶I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, ¹⁷and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. ¹⁸I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, ¹⁹and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, ²¹to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.“

calling, Disciple, Discipleship, Grace, Jesus, Sanctifying Grace, Uncategorized, Vision

Being a Disciple Takes Owning Where We Are

Posted on September 19, 2016September 18, 2016 by narciejeter

Luke 5:1-11

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, ²he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. ³He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. ⁴When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” ⁵Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” ⁶When they had done this, they caught so many fish that their nets were beginning to break. ⁷So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. ⁸But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!”⁹For he and all who were with him were amazed at the catch of fish that they had taken; ¹⁰and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” ¹¹When they had brought their boats to shore, they left everything and followed him.

We’ve embarked on a 5-week Discipleship series and this week’s is being a Disciple takes ownership. What is a disciple? Merriam-Webster defines it this way “someone who accepts and helps to spread the teachings of a teacher” or “one of a group of 12 men who were sent out to spread the teachings of Jesus Christ.” The Greek word generally refers to a student or apprentice or devoted follower.

Some may not know what a big deal this was to invite ordinary, uneducated fishermen to be disciples. As Rob Bell shares in his Nooma video “Dust,”

“Jewish education was made up of three primary sections: Bet Safar – Usually from the ages five to ten, it is a time taught in the synagogue by the Rabbi. During this time, good Jewish boys memorized Torah – Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. In Bet Talmud, it continues from the age of ten on to fourteen. During this time, the student would memorize the Psalms, prophets, and the rest of the Hebrew Scriptures (the Old Testament). In Bet Midrash, at the age of fourteen, the best of the best would continue to apply oral and written law from the Talmud, the Mishna, Sages, and years and years of commentary on the scriptures. Each Rabbi would have their own interpretation of how to live out the Torah. The Rabbi’s rules were called his yoke. When you studied under a Rabbi, you took his yoke upon you.

But Jesus came and said His yoke was easy. In Matthew 11, he says He isn’t about endless lists of rules and regulations. You see, when Jesus is speaking, He’s not just picking words out of the air; He’s speaking as a Rabbi would.

One of the Sages from the Mishna is quoted as this, “May you be covered in the dust of your Rabbi.” Rabbis are passionate and animated. They would spend their days taking their disciples around teaching them, and as they traveled from place to place, they would literally kick up a cloud of dust. And because the disciples were following the Rabbi, at the end of the day, they would actually be covered in the dust their Rabbi kicked up – May you be covered in the dust of your Rabbi….

Where does this come in the context of Jesus’ earthly ministry? Jesus has been tempted by the Devil, he’s read the scroll where Isaiah alludes to him saying he’ll proclaim release to the captives and recovery of sight to the blind, but they ran him off and tried to hurl him off a cliff. So much for being welcomed in your hometown. He set about proving his message – he healed people and preached in the synagogues doing what he said he would do. In chapter 5 Jesus calls his first disciples – a group of smelly fishermen. Mark and Matthew have him passing by the fishermen while they are casting their nets, but Luke has him actually going out on the boat. In a way, this is more powerful, though the calling is still the same.

Can the world see from our “dust” who we follow? Who our Master is? Jesus constantly issued a personal call to people to simply follow him. It was always an open-ended call, and they were free to choose to do so or not, and just as free to bail out on following him when things got tough. The same is true for us. Even in Mount Pleasant, this life is still a choice, and we all need to check ourselves on whether or not we are actually followers of Jesus. Not just if we once were, but if we are currently “in the making,” in process of growing in the Lord and in grace. If we are, we need to own it boldly. If not, it’s okay, but it’s a life that goes through the motions from point a to b to c. God doesn’t want that lukewarm faith for us but God lets us make the choice. God is not a puppet master. We have free will to choose.

The sun had just risen when the Boy Scouts began their trek up Baldy Mountain. At 12,441 feet, Baldy is the highest peak in the Philmont Scout Ranch, a high-adventure backpacking camp run by the Boy Scouts of America. From the summit, hikers can enjoy spectacular views of the mountains, forests and lakes of northern New Mexico.

But the summit was still a dream when the crew of eight Scouts and two adults started out, hiking through a dense pine forest in the early-morning light. Reaching a gorgeous, gurgling mountain stream, they took a turn and headed down a wide and comfortable trail for about a mile.

Turned out to be the wrong trail.

Realizing their mistake, they turned around and hiked back. This detour added an extra two miles to their trip, and you might think they would be discouraged by it. But the extra distance had a surprising benefit. One Scout who had been struggling at the start of the hike gained confidence throughout the detour, and when the group got back on track, he felt strong enough to hike to the summit.

His success required venturing out, beyond his comfort zone. And so does ours.

The Boy Scouts of America have been challenging boys to push their limits for over a century now. So just exactly who has been a Boy Scout? Two-thirds of all astronauts and 11 of the 12 men to walk on the moon. 191 members of the 113^th Congress have been involved in Scouting. Ten of the 100 members of the United States Senate are Eagle Scouts. Eagle Scouts were disproportionately represented among Hurricane Katrina’s volunteer relief workers. Steven Spielberg, Jon Tesh, George W. Bush, Harrison Ford, JFK, Martin Luther King, Jr., Jim Morrison, Jimmy Buffett, Jimmy Stewart, Bill Gates and even Sir Paul McCartney were scouts.

Mike and Enoch participated in a Cub Scout Clean Up at the Park yesterday and Enoch’s super excited to participate in all that scouting has to offer. It got Enoch out of the house when he normally would have been playing videogames or watching TV. That’s the beauty of the Scouts, to get us out of our comfort zone, and on our feet, doing good in the world. Do all the good you can, in all the ways you can, as long as ever you can.

We’re called to deep water, not shallow water. To experience the fullness of the adventure of being a disciple of Jesus Christ who walks in the way that leads to life. To own our failings and to own that we are sometimes scared to take that next step, to even cast a vision for the future because we’re so afraid of getting lost or of failing.

When Jesus finishes his speech to the crowd, he decides to extend his lesson with a dramatic illustration. He challenges Simon, “Put out into the deep water and let down your nets for a catch” (v. 4).

“Master, we have worked all night long but have caught nothing,” whines Simon. He sounds like he wants to stay close to shore, safe and comfortable because his time on the water hasn’t yielded any fish.

Put out into the deep water, says Jesus. He invites us to venture out, take a chance, be active and adventurous.

Jesus is looking for commitment. The idea of doing the same thing expecting a different outcome is the definition of insanity, so when Jesus asks Simon and his fishing buddies James and John to continue doing what they were already doing, they get a surprise – an unexpected, amazing and overwhelmingly abundant catch. All because they’re willing to follow Jesus’ words and scout the deep water. This story reminds us that Jesus may use significant force to overcome our reluctance. The only reason for the huge catch of fish was to open the hearts of these men who had not previously considered themselves disciple material. And it worked, too, because as soon as Peter saw the size of the catch, it knocked him off his feet. He prostrated himself before Jesus and said, “Go away from me, Lord, for I am a sinful man.”

If we fish in the deep waters without Jesus, we will always come up empty, but if we fish the deep waters with Jesus and the Holy Spirit guiding us, we can fish for people. That miraculous catch opened these fishermen’s hearts to respond when Jesus asked them to do something they had never done: “From now on you will be catching people.” No thought to how much money that great catch would bring, Luke says they left everything on the shore and followed Jesus.

That’s the challenge for us today: to venture beyond our comfort zones and put out into the deep water in lives of Christian discipleship. Too often we stay close to shore, safe and comfortable, when Jesus is calling us to be active, adventurous and willing to explore new territory. That’s where the fish are. That’s where the growth happens. That’s where we can make surprising discoveries about ourselves and the world around us. We scout the deep water when we venture out to share the Christian faith with our neighbors. Jesus challenges us to reach out to our friends and neighbors with the Good News of the Gospel.

In her book Unbinding the Gospel, Martha Grace Reese says that “our most important discovery is that a vivid relationship with God lies at the heart of real evangelism.” You have to ask yourself, “Has being a Christian made any difference in my life?” If so, then you’re going to want to share this reality with other people. Quite simply, evangelism is grounded in the realization that your life is better because of your relationship with God, and this is a relationship that can benefit others as well.

Reese says evangelism is all about relationships. Not high-pressure conversion programs — relationships. We need to reflect on our relationship with God, and then find natural, authentic and sincere ways to share that relationship with others.

We’re all disciples in the making. It’s an unfolding discipleship. We are being formed into something, something new and different from when we started. We’re not in Kansas anymore Toto, gone is the black and white and hello the technicolor. Jesus has called us to the mission field of our community – Park West, Mount Pleasant, the city of Charleston, South Carolina…Proverbs 29:18 says where there is no vision, the people perish. Helen Keller says it in a different way. She says, “The only thing worse than being blind is having sight but no vision.”

What is God’s vision for the Church? What is God’s vision for this church – Point Hope UMC? How does God want us to shape our community by being salt and light bearers and loving the people with an agape love? If we put it off as a vision of the “church,” we can take out our personal accountability. What is God calling YOU to do as you follow Jesus? What is God asking you to bring to the table, the altar? Your doubts, your fears, your excuses? There is no one “good enough.” As Roman 8 says we’ve all fallen short of the glory of God.

We don’t get the walk of Christian discipleship “right” all the time. No one does. Billy Graham shares on July 18, 2016, “”In God’s eyes all sin is equally serious, because all sin is an act of rebellion against God. This includes not only doing wrong, but also failing to do right. God also sees our hearts, and he knows the sins of greed and jealousy and selfishness that lurk there.” Jesus knows everything about us, and yet, he STILL calls us. Being in the making, is a Wesleyan understanding. The first phase in that journey is to own this reality, to acknowledge (1) that Jesus has revealed himself to me, personally, in a powerful way through the different channels of God’s grace, (2) the point of that revealing is to draw me in, attract my attention/curiosity/hope, and prepare in me the desire for more, and (3) this desire is meant to open the door for calling, for Jesus to invite me to head down a very brand new pathway. It’s by sanctifying grace that God doesn’t let us wallow around in our own muck. God keeps growing us in grace, transforming us, making us new.

For many of us, our being disciples doesn’t get off the ground, or doesn’t take clear form, or stays in a nebulous “whatever” or “blah” kind of place, because we don’t own what Jesus is trying to do, what he’s calling us to, and what it asks of us. Peter and James and John had a moment like this by the Sea. There was no doubt who Jesus was, or what he had done, or that something special was going on. And Simon left no doubt that he was changed and ready to change, ready to embark after following the Lord’s direction. And then Jesus leaves no doubt that this is exactly what he’s there for, and what he calls us each to do – go to the deep, dangerous depths. He doesn’t promise it will be easy, but he promises to be FAITHFUL.

We need to own where we are in the process, wherever it might be. Some of us need to own that we answered God’s call and then never took another step. Some of us, we followed, but then petered out. Some of us, we’re still struggling to follow and not sure anymore where we are or what we’re about. Some of us, we’re faithfully following and ready for more. Some of us, we never answered the original call, or have claimed that we never heard one. Whatever the case, wherever we are today, we have to start by owning where we are and then deciding whether or not to own that we’re meant to be active, intentional disciples.

We are good in the United Methodist Church about talking about grace. When I was a campus minister, we often would set up in the student center a place for all of the campus ministries to share a brochure and a sticker. The Catholics and the Baptists would get the majority of students. At Emory and the University of Florida, we had a great many Jewish people that wanted info. Methodists rarely came up to the table. I would wager that we taught “grace” so well, that they knew if they took a hiatus from church, God’s grace would be enough to cover a multitude of sins in college/grad school/young adulthood. And in fact, that’s true, but it’s a half-life or a shadow life from the one Christ seeks to give us. Dietrich Bonhoeffer writes about this cheap grace in The Cost of Discipleship,

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

Costly grace is the treasure hidden in the field; for the sake of it a man will go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble; it is the call of Jesus Christ at which the disciple leaves his nets and follows him.

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.

Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: “ye were bought at a price,” and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.”

What if we believed in that kind of “costly grace”? Surely our world would be different. Surely it would be. The ball is in your court, will you follow Jesus and be fishers of people? Bringing God’s kingdom to earth, meeting the needs of those in our community, and sharing the God’s love and grace with everyone you meet? Or will you wait on the sidelines, being non-committal as ever? It’s your choice, as this walking the talk of discipleship always is. Do you have the dust of your rabbi? Are you going into the deeper waters? Are you going to rock the world as a disciple of Jesus? I hope so.

9/11, Ann Voskamp, God's love, Mr. Rogers, Risk-taking, Sacrifice, Uncategorized

Being a Disciple Takes Sacrifice

Posted on September 11, 2016 by narciejeter

Luke 9:18-26

¹⁸Once when Jesus was praying alone, with only the disciples near him, he asked them, “Who do the crowds say that I am?” ¹⁹They answered, “John the Baptist; but others, Elijah; and still others, that one of the ancient prophets has arisen.” ²⁰He said to them, “But who do you say that I am?” Peter answered, “The Messiah of God.”

²¹He sternly ordered and commanded them not to tell anyone, ²²saying, “The Son of Man must undergo great suffering, and be rejected by the elders, chief priests, and scribes, and be killed, and on the third day be raised.”

²³Then he said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. ²⁴For those who want to save their life will lose it, and those who lose their life for my sake will save it. ²⁵What does it profit them if they gain the whole world, but lose or forfeit themselves? ²⁶Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels.

On September 11^th 2001, I had just started my senior year at Winthrop. I was student teaching at Saluda Trail Middle School for two days a week, but it was a class day so I went to my 8 am class. I watch The Today Show every morning, so I must have watched it that morning. Towards the end of that class I remember hearing about it somehow. We didn’t have smart phones back then. We all thought it was an accident. In my next class at 9:30 am with Dr. Silverman he had turned on the tv in the classroom, by then we all knew it wasn’t an accident. I remember vividly when the South Tower fell at 9:59 am because someone was holding my hand out to see my new engagement ring as I stood watching in horror as the smoke and debris billowed. We had gotten engaged on September 10, 2001, little did we know that the next day would be etched into our brains forever. Winthrop cancelled class at that point.

I immediately walked over to Winthrop Wesley to watch the coverage with Mike, who was the Director of Tuesday’s Child Learning Center, an after school ministry for homeless and at-risk kids, and Jerry, the campus minister at the time. They were talking about evacuating Charlotte because of the nuclear plant and at the time it was the second biggest city for banking. I worked at Tuesday’s Child and I was also a youth minister and in the coming days, we struggled to find the words to say to the children and youth. However, the afternoon of September 11^th we had an education colloquy that was mandatory for all student teachers and the education professors decided not to cancel it. I don’t remember what they covered, but I do remember this. They said that the terrorists want to disrupt our lives and they were not going to give the terrorists the satisfaction of impacting our lives because that’s what the terrorists want. As I’ve remembered the anniversary with students over the years, I got a sense of the chaos that ensued. For example, one student was in the elementary school and one student was in middle school in the town of Blythewood, and one school was on lock down and one they requested parent pick up. I have since taken students from all 3 campus ministries to St. Paul’s Chapel where the first responders stayed. They have created a peace exhibit and saved one of the pews were the first responders slept. One of the students’ uncles had died in one of the towers and we found his name on the memorial. It was my generation’s Pearl Harbor or shooting of JFK. We all have stories of remembrance and sacrifice. As well as struggling with theodicy, in other words, why bad things happen to good people.

This story gave me comfort in the days after 9-11 and it represents a critical, crucial truth to me.

Meet Me In The Stairwell by Stacey Randall

You say you will never forget where you were when you heard the news On September 11, 2001. Neither will I.

I was on the 110th floor in a smoke filled room with a man who called his wife to say ‘Good-Bye.’ I held his fingers steady as he dialed. I gave him the peace to say, ‘Honey, I am not going to make it, but it is OK..I am ready to go.’

I was with his wife when he called as she fed breakfast to their children. I held her up as she tried to understand his words and as she realized he wasn’t coming home that night.

I was in the stairwell of the 23rd floor when a woman cried out to Me for help. ‘I have been knocking on the door of your heart for 50 years!’ I said. ‘Of course I will show you the way home – only believe in Me now.’

I was at the base of the building with the Priest ministering to the injured and devastated souls. I took him home to tend to his Flock in Heaven. He heard my voice and answered.

I was on all four of those planes, in every seat, with every prayer. I was with the crew as they were overtaken. I was in the very hearts of the believers there, comforting and assuring them that their faith has saved them.

I was in Texas, Virginia, California, Michigan, Afghanistan. I was standing next to you when you heard the terrible news. Did you sense Me?

I want you to know that I saw every face. I knew every name – though not all know Me. Some met Me for the first time on the 86th floor.

Some sought Me with their last breath. Some couldn’t hear Me calling to them through the smoke and flames; ‘Come to Me… this way… take my hand.’ Some chose, for the final time, to ignore Me. But, I was there.

I did not place you in the Tower that day. You may not know why, but I do. However, if you were there in that explosive moment in time, would you have reached for Me?

Sept. 11, 2001, was not the end of the journey for you. But someday your journey will end. And I will be there for you as well. Seek Me now while I may be found. Then, at any moment, you know you are ‘ready to go.’

I will be in the stairwell of your final moments.

-Jesus

Our scripture this morning asks, “Who do people say that I am?” I would answer, Emmanuel, God with us, through our suffering, through the terror, through the pain. The One who gives strength and courage both to the first responders on 9-11 and on United Flight 93 and gives us all the power and audacity to lose our lives in order to gain something far greater.

There’s this story from the Vietnam War that my dad told in every church he was appointed to when I was growing up, and I would look forward to it each time. During the war, some stray artillery rounds landed in an orphanage, wounding several children. One was a nine year old girl who lost a lot of blood and was barely alive. Nearby there were some American forces who dispatched a Navy doctor and nurse to help the children. They went to work first on the young girl who was in shock and needed an immediate blood transfusion to save her life. To get a donor, the doctor and nurse called together a group of unharmed children and in their broken Vietnamese and limited French they explained to the orphans that someone would have to give blood to help save the little girl’s life.

At first nothing but stares came from the frightened children. Then a small hand went up in jumpy hesitation, then down again, then up again, it was the hand of a ten-year-old boy. The nurse asked him his name and he said, Heng.

He was immediately placed on a cot; and his blood drawn for a compatibility test. For example, O positive, O negative, A positive, A negative, etc. They amazingly were a match.

Then the transfusion started from him to the little girl. Heng soon broke into crying that grew into deep sobs. “Is it hurting, Heng?” asked the nurse. He shook his head no, but went into deep sobs and began to shake. Soon he was a flood of tears.

The medical team became nervous and thought something was wrong. At that moment a Vietnamese nurse arrived on the scene. She quickly spoke to him in his own language. After answering several questions between sobs, she whispered to him and he became calm and the crying faded away.

Turning to the American medics, the nurse said in a low voice: “He thought he was going to die. He was under the impression that you needed all his blood, and that he would have to die to help save the little girl’s life.”

The amazed doctor asked, “How could he possibly have the guts to do that?”

The Vietnamese nurse turned and asked the little boy.

He simply said, “Because she is my friend.”

Great sacrifice doesn’t come without risks. Risk we must, because the greatest hazard in life is to risk nothing. The person who risks nothing does not live. Because to LIVE – fully, richly, abundantly – you have to risk.

My family loved to play RISK, the game of world domination, pre-kids. The last time we played my mom had to keep Enoch who was 6 months old at the time, from eating the pieces. My favorite RISK story was from my parents in seminary. As Dad told it, he was up late playing RISK with a group of seminarians and this one guy stood up from the table and said, “What does it profit you if you gain the whole world, but lose your souls?” and slammed the door. That must have been some game!

We are people who straddle two worlds. We have one foot in the physical realm that is saturated by sinful human nature, systems, and institutions. As Christians, we have another foot in the unseen kingdom of God, where we claim that our true citizenship lies in Christ our King. The call of discipleship is to be willing, as much possible, to sacrifice our foothold in this world. That includes our status and position, and the worldly treasures of all kinds that we’ve amassed of ourselves. Jesus’ invitation to take up our cross means being willing to take on the absolute lowliest position in the entire empire in opposition to the sinful powers that be.

Sacrificing our place in the world also includes sacrificing our worldly sense of identity or self. Jesus’ description of losing one’s life to gain it can be translated, maybe more accurately, as losing one’s self (Greek is psyche which in the ancient world was the difference between a living person and a dead one — the soul/spirit/self). That means we no longer identify ourselves and our value by the way that the worldly empire defines those things. Instead, we search for our true selves whose value comes from Jesus’ body and blood sacrificed for us. Being a disciple means continually trying to cut the ties we’ve built with the empire of the world.

When you cut those ties, whether of addiction, consumerism, ambition, or the other world-enticing sins, don’t get discouraged or dismayed when the Enemy attacks. All you have to do is to call on the name of Jesus. Ann Voskamp writes that she sings hymns, “When the enemy attacks with lies, when I feel alone and scared, when I fear the future and whispers in the shadows. It’s what my mother-in-law, a Dutch farmer’s wife and mother of nine, godly and with these big calloused work hands, said to do. What she told me once hunched over this row of peas we were picking out in a June twilight: “It’s what my mother said, Ann: When it is hardest — that is when you sing the loudest. The devil flees at a hymn.” At the last, when the cancer wound tighter, folks would ask how she was — and my father-in-law would say, “Good! She’s singing all the time.” And we knew how hard it was — and how good she knew He is.”

Indeed, God is good and our God is a God that is with us, who took on flesh in the form of Jesus. Jesus warned us especially in this passage that we would have to deny ourselves and take up our crosses. BUT WE DON’T DO IT ALONE.

I love the poems in Alive Now by Roberta Porter. This one is called simply “Gift.”

It is no small gift to be a faith community,
to worship, to witness,
to walk the way of love
in the name and strength of Jesus.
And in community,
When brokenness and sorrow come,
those in need are surrounded
with prayer and compassion.
Our caring goes beyond ourselves,
and the stranger, in many places,
Is touched
by the healing love and grace of God.

In our failures, in our busy forgetting,
we are forgiven, renewed
to continue to be the hands and feet of Christ –
no small task,
no small gift.

The world will see our Jesus by our witness and by our community. It’s imperative that we take up our crosses every day AND show the world God’s tangible love for them. We have to let it bleed and infect all of our lives. Nothing is off limits. James 1:22-24 says, “²²But be doers of the word, and not merely hearers who deceive themselves. ²³For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; ²⁴for they look at themselves and, ongoing away, immediately forget what they were like.”

Be authentic. Be real. Be honest. Say and know, you’re not perfect, and invite them into your life so that they see the little reassurances God gives us along the way – the person that says something and God’s speaking through their voice, the song that happens to come on the radio or the itunes shuffle at just the right time, the passage of scripture we happen to read…it doesn’t just “happen.” Be the hands and feet of Jesus. Go and take it to the world and rock it. Claim it. Let your life of faith be a testimony. Live your faith out loud. And remember to be grateful not only to our first responders who put themselves in harm’s way for each of us, nor for their families, but the One who gave the greatest sacrifice, Jesus, so that we, and those lives lost, could have eternal life.

I will close with these words of Mr. Rogers. “When I was a boy and would see scary things in the news, my mother would say to me, “Look for the helpers. You will always find people who are helping.” To this day, especially in times of “disaster,” I remember my mother’s words and I am always comforted by realizing that there still so many helpers – so many caring people in this world.” Jesus says come, take up your cross and follow me. John 15:12-13, “This is my commandment, that you love one another as I have loved you. No one has greater love than this, than to lay down one’s life for one’s friends.” Do we love the world that much that we’re willing to lay down on our lives? God did.

Called by Name, God, God made YOU, God's love, God's Providence, Isaiah, Micah, Parenting, Uncategorized

Daniel Jester

Posted on September 6, 2016September 6, 2016 by narciejeter

Isaiah 43:1-7(NRSV)

43 But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.
2 When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
3 For I am the Lord your God,
the Holy One of Israel, your Savior.
I give Egypt as your ransom,
Ethiopia and Seba in exchange for you.
4 Because you are precious in my sight,
and honored, and I love you,
I give people in return for you,
nations in exchange for your life.
5 Do not fear, for I am with you;
I will bring your offspring from the east,
and from the west I will gather you;
6 I will say to the north, “Give them up,”
and to the south, “Do not withhold;
bring my sons from far away
and my daughters from the end of the earth—
7 everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”

When we pick Enoch up from Pinckney Elementary we are to hold this orange sign. We got this sign, Daniel Jester, at meet the teacher before school started. Thankfully, Enoch took it in good fun and they sent this new one home on Thursday. He even started calling himself Dan during specials i.e. music, art, and drama. He’s clearly embracing his new school and having a little fun too. Is he a Dan or is he an Enoch? Those identity questions are important for all of us. Who am I? How do I relate in the world? What am I good at? Will the teacher call on me? Will I be picked last for kickball?

Isaiah is reassuring the Israelites. You are children of the Most High. You were created, formed, and redeemed and I, the Great God of the Universe have called you by name. Who are we, that the Lord of hosts takes notice of us? We are God’s beloved children and we can do nothing on earth to separate us from God’s love!

Enoch loves to take pictures and video on my phone. When I was deleting off the pictures, I found this gem. Facebook reminded me this morning that I shared this two years ago. It was before he went to bed, he’s talking about living with his mom, dad and sister and he’s praying for his teacher at the time, Ms. Wilkerson. Then he says, “My name is Enoch. My name is Daniel Enoch Jeter. It’s in the Bible. I stand for God.” I’m going to show it to him tonight to remind of who he is and Whose he is.

A friend shared this truth by Richard Rohr, “Life is not a matter of creating a special name for ourselves, but of uncovering the name we have always had.” May we all do the hard work of uncovering, shedding, excavating because the highest praise we can give ourselves is to claim and know that we are children of God. Nothing more, certainly not, nothing less. As I daily walk the road of mommy, pastor, wife, daughter, sister, and all my other roles, I need a constant reminder of the grace that covers everything. When I fail, when I don’t get that last i dotted, when I think I’m not enough, I need to rest in God’s love for me. That’s where my help comes from. That’s where our kids’ help comes from. That’s where we place our trust and we live, move and be in that merciful love. I love this verse from Micah 6:8. “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” We should all seek to do just that and wait and watch the world transform!